1 Corinthians 15:7

After that, he was seen of James; then of all the apostles. SEEN OF JAMES - the less, the brother of our Lord (). The Gospel according to the Hebrews (Jerome, 'Catalogus Scriptorium Ecclesiasticorum,' p. 170 D.) records that 'James swore he would not eat bread from the hour that he drank the cup of the Lord until he should see Him rising again from the dead.' ALL THE APOSTLES. The term includes many others besides "the twelve" (); perhaps the seventy, (Luke 10:1)....

1-11 The word resurrection, usually points out our existence beyond the grave. Of the apostle's doctrine not a trace can be found in all the teaching of philosophers. The doctrine of Christ's death and resurrection, is the foundation of Christianity. Remove this, and all our hopes for eternity sink at once. And it is by holding this truth firm, that Christians stand in the day of trial, and are kept faithful to God. We believe in vain, unless we keep in the faith of the gospel. This truth is confirmed by Old Testament prophecies; and many saw Christ after he was risen. This apostle was highly favoured, but he always had a low opinion of himself, and expressed it. When sinners are, by Divine grace, turned into saints, God causes the remembrance of former sins to make them humble, diligent, and faithful. He ascribes to Divine grace all that was valuable in him. True believers, though not...

Verse 1 Corinthians 15:7. _AFTER THAT, HE WAS SEEN OF JAMES_] But _where_, and on what _occasion_, we are not told; nor indeed do we know which _James_ is intended; _James_ the son of _Zebedee_, or _James_ the son of _Alpheus_. But one thing is sufficiently evident, from what is here said, that this James, of whom the apostle speaks, was still _alive_; for the apostle's manner of speaking justifies this conclusion. _THEN OF ALL THE APOSTLES._] Including, not only the _eleven_, but, as some suppose, the _seventy-two_ disciples....

AFTER THAT, HE WAS SEEN OF JAMES - This appearance is not recorded by the evangelists. It is mentioned in the fragment of the apocryphal Gospel according to the Hebrews, which is, however, of no authority. It is probable that the Lord Jesus appeared often to the disciples, since he was 40 days on earth after his resurrection, and the evangelists have only mentioned the more prominent instances, and enough to substantiate the fact of his resurrection. This James, the fathers say, was James the Less, the brother or cousin-german of the Lord Jesus. The other James was dead (see Acts 12:1) when this Epistle was written. This James, the author of the Epistle that bears his name, was stationed in Jerusalem. When Paul went there, after his return from Arabia, he had an interview with James (see...

EXPOSITION 1 CORINTHIANS 15:1 _The doctrine of the resurrection. _This chapter, and the thirteenth, on Christian love, stand out, even among the writings of St. Paul, as pre-eminently beautiful and important. No human words ever written have brought such comfort to millions of mourners as the words of this chapter, which form a part of the Burial Service of almost every Christian community. It is the more deeply imprinted on the memory of men because it comes to us in the most solemn hours of bereavement, when we have most need of a living faith. The chapter falls into six sections. 1. The evidence of Christ's resurrection (1 Corinthians 15:1). 2. The resurrection of Christ is the foundati

AFTER THAT HE WAS SEEN OF JAMES,.... Not James the son of Zebedee, and brother of John, though he was seen by him with other disciples, John 20:19 who was now dead when the apostle wrote this, having been killed by Herod many years ago, Acts 12:2 and so not quite so proper a witness to be mentioned; but James the son of Alphaeus, and brother of our Lord, a man of great fame and credit with the Jews, and still living, and therefore a proper and pertinent evidence. This appearance was made unto him when alone; and though the Scripture elsewhere makes no mention of it, there is no room to doubt it, since the apostle here affirms it. As for the account of the appearance of Christ to this James, immediately, after his resurrection, recorded by Jerom as he found it in the Gospel according to the Hebrews, it seems to be fabu

1 Corinthians 15:1. _Moreover, brethren I declare unto you the gospel_ Mark that Paul writes concerning «the gospel.» We shall see now what «the gospel» is. 1 Corinthians 15:1. _Which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if you keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;_ That is the central truth of the gospel. 1 Corinthians 15:4. _And that he was buried,_ That is an essential part of the gospel.

III. RESURRECTION AND THE HOPE OF THE CHURCH AND CONCLUSION: Chapter S 15-16 1. Resurrection and the Hope of the Church. CHAPTER 15 _ 1. The Gospel and the Resurrection of Christ. (1 Corinthians 15:1 .)_ 2. If Christ were not raised--then what? (1 Corinthians 15:12 .) 3. Christ the Firstfruits and what follows. (1 Corinthians 15:20 .) 4. Further practical arguments about Resurrection. (1 Corinthians 15:29 .) 5. Concerning the Resurrection of the Body. ...

1 CORINTHIANS 15. THE RESURRECTION OF THE DEAD. This discussion seems not to have been elicited by the church letter, but by information which had reached Paul through another source. Some were denying the doctrine of the resurrection (1 Corinthians 15:12). On what grounds they denied it and what view they held of life after death _is_ not said. Probably they held that current in Greek philosophy, that death was a release from the prison-house of the body, that the spirits of the good passed into a state of bliss while their bodies went to corruption. Paul insists that this doctrine cuts away the very basis on which their faith and salvation rest. But his own doctrine is far removed from the crass belief that the body would be simply reanimated. It would be entirely transformed. Neither the principle of continuity between old and new, nor the nature of the resurrection bod

Brothers, I want to make clear to you the nature of the good news that I preached to you, that gospel which you also received, and in which you stand, and through which you are saved. I want to make clear to you what account I gave you of the good news, an account which can save you if you hold fast to it, unless your belief is a random and haphazard thing. In the very forefront of it I handed on to you what I myself received, that Christ died for our sins according to the scriptures, and that he was laid in the tomb, and that he was raised up on the third day according to the scriptures, and that he was seen by Cephas and then by The Twelve, and that then he was seen by more than five hundred brothers all at the one time, of whom the majority are still alive, although some have fallen asleep. After that he was seen by James, and then by all the apostles, and last of all, as if by the ab...