Acts 27:12

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. And because the haven was not commodious to winter in, the more part advised to depart thence [also]. THE "ALSO" HERE, THOUGH A NATURAL SUPPLEMENT, IS IN THE TEXT QUITE INSUFFICIENTLY ATTESTED. [TISCHENDORF RETAINS IT - KAKEITHEN _ (G2547_ ); but Lachmann and Tregelles have ekeithen ( G1564 )]. If by any means they might attain to Phenice, [ FOINIKA (G5405)] rather 'Phoenix,' which Mr. Smith identifies with the modern Lutro; and Mr. Brown is satisfied that he is right, as is Alford also. But Hackett, for

12-20 Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Let us never expect to be quite safe till we enter heaven. They saw neither sun nor stars for many days. Thus melancholy sometimes is the condition of the people of God as to their spiritual matters; they walk in darkness, and have no light. See what the wealth of this world is: though coveted as a blessing, the time may come when it will be a burden; not only too heavy to be carried safely, but heavy enough to sink him that has it. The children of this world can be prodigal of their goods for the saving their lives, yet are sparing of them in works of piety and charity, and in suffering for Christ. Any man will rather make shipwreck of his goods than of his life; but many rather make...

Verse Acts 27:12. _MIGHT ATTAIN TO PHOENICE_] It appears that the _Fair_ _Havens_ were at the _eastern_ end of the island, and they wished to reach _Phoenice_, which lay farther towards the _west_. _TOWARD THE SOUTH-WEST AND NORTH-WEST._] κατα λιβα και κατα χωρον. The _libs_ certainly means the _south-west_, called _libs_, from _Libya_, from which it blows to. wards the AEgean Sea. The _chorus_, or _caurus_, means a _north-west_ wind. Virgil mentions this, Geor. iii. ver. 356. _Semper hyems, semper spirantes frigora_ cauri. "It is always _winter_; and the _cauri_, the _north-westers_, ever blowing _cold_....

THE HAVEN - The fair havens, Acts 27:8. WAS NOT COMMODIOUS TO WINTER IN - Not safe or convenient to remain there. Probably it furnished rather a safe anchorage ground in time of a storm than a convenient place for a permanent harbor. THE MORE PART - The greater part of the crew. TO PHENICE - In the original this is Phoenix - Φοῖνιξ Foinix. So it is written by Strabo. The name was probably derived from the palmtrees which were common in Crete. This was a port or harbor on the south side of Crete, and west of the fair havens. It was a more convenient harbor, and was regarded as more safe. It appears, therefore, that the majority of persons on board concurred with Paul in the belief tha

EXPOSITION ACTS 27:1 For, for _into, _A.V.;_ to a centurion named Julius of the Augustan band _for unto _one named Julius, a centurion of Augustus_'_ band, _A.V. THAT WE SHOULD SAIL. Observe the "we," denoting that Luke was of the party. Connecting it with the "we" of Acts 21:17, the inference is obvious that Luke was with Paul through the whole of these two eventful years, and that it is to this presence that we owe the detailed circumstantial narrative of Acts 21-28., as well as, perhaps, the composition of St. Luke's Gospel, for which the two years at Caesarea afforded an admirable opportunity. THE AUGUSTAN BAND; or, _cohort _(σπεῖρα); as...

AND BECAUSE THE HAVEN WAS NOT COMMODIOUS TO WINTER IN,.... Which was called the "Fair Havens", Acts 27:8 which name it might have by an antiphrasis, it being just the reverse; it might be a good summer haven, but not be fit for winter: perhaps it might be an open road or bay, and having nothing to shelter from the boisterous waves, was a place very improper for a ship to be in, in stormy weather; for in open places, as bays and roads, the sea tumbles in very violently in bad weather: this was a haven fit for fair weather only, and therefore might be so called: THE MORE PART ADVISED TO DEPART THENCE ALSO; the major part of the ship's company were of the same opinion with the master and owner of it, and advised as well as they, to sail from the Fair Havens in quest of a better port; the Syriac version reads, "the most of ours", of the apostle's companions; so that they were agains

Acts 27:1. _And, when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself._ Even a Roman centurion could see that Paul was no ordinary prisoner, and that it was quite safe to allow him privileges which others might have abused. Acts 27:4. And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. And when we had sailed over the sea of Cilicia and Pamphylia, we came

CHAPTER 27 _ 1. From Caesarea to Fair Havens (Acts 27:1)._ 2. The Unheeded Warning. The Storm. Paul's Vision and Assurance of Safety (Acts 27:9). 3. The Shipwreck (Acts 27:27). Much has been written on this Chapter. The voyage of the Apostle Paul to Rome and the shipwreck is often explained as being typical of the stormy voyage of the professing church, her adversities and shipwreck. However, such an application needs caution. it is easy to make fanciful and far-fetched allegorical applications. Besides church history other lessons have been drawn from this narrative. A recent commentator claims that the keynote to the interpretation is given in...

TO MALTA. The Fast of the great Day of Atonement fell on the 10 th of Tishri (Sept.- Oct.). The season for shipping ended November 11, and opened again March 5; but voyages were counted dangerous after the middle of September. Paul speaks as an experienced traveller, and one who has been thrice shipwrecked (2 Corinthians 11:25). He is against setting sail again (Acts 27:21). The centurion, who had authority to control the navigation since the corn ship was a government vessel (Ramsay, _St. Paul,_ p. 321), does not listen to him; quite rightly he is guided by the experts who are responsible for the navigation, the master of the ship and the owner. The experts agreed with Paul so far that they did not wish to leave the shelter of Crete ...

THE LAST JOURNEY BEGINS (Acts 27:1-8)...