Acts 27:25

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. While the crew were toiling at the pumps, Paul was wrestling in prayer, not for himself only and the cause in which he was going a prisoner to Rome, but, with true magnanimity of soul, for his shipmates; and God heard him, "giving him" (remarkable expression!) all that sailed with him. On the morning afar receiving this divine communication, gathering all around him, he reports it, adding, with a noble simplicity, "for I believe God, that it shall be even as it was told me," and encouraging all on board to "be of good cheer" the same confidence. What a contrast to this Humphry well remarks) is the speech of Caesar, in similar circumstances, to his pilot, bidding him (as Plutarch reports) keep up his...

− 25._For I believe God. _Paul telleth them again whence he had such boldness, that he affirmeth that though they be amidst infinite gulfs of the sea, yet shall they all come safe to the haven, namely, because God had promised it should be so; in which words the nature of faith is expressed, when there is a mutual relation made between it and the Word of God, that it may strengthen men’s minds against the assaults of temptations. And he doth not only exhort the mariners, by his own example, to believe, but doth, as it were, take upon him the office of a promiser, − (645) that he may win credit to the oracle. That which followeth immediately touching the isle is a latter sign, whereby it may more plainly appear after the end of the matter, that this their sailing was not uncertain, otherwise it had been to no end for the mariners to know how they should escape. Therefore, we see how God d...

21-29 They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a go...

EXPOSITION ACTS 27:1 For, for _into, _A.V.;_ to a centurion named Julius of the Augustan band _for unto _one named Julius, a centurion of Augustus_'_ band, _A.V. THAT WE SHOULD SAIL. Observe the "we," denoting that Luke was of the party. Connecting it with the "we" of Acts 21:17, the inference is obvious that Luke was with Paul through the whole of these two eventful years, and that it is to this presence that we owe the detailed circumstantial narrative of Acts 21-28., as well as, perhaps, the composition of St. Luke's Gospel, for which the two years at Caesarea afforded an admirable opportunity. THE AUGUSTAN BAND; or, _cohort _(σπεῖρα); as...

WHEREFORE, SIRS, BE OF GOOD CHEER,.... Which he repeats with more fervency and earnestness, there being so much reason for it: FOR I BELIEVE GOD, THAT IT SHALL BE EVEN AS IT WAS TOLD ME: true faith lays hold and, settles upon the word and promises of God; and the true believer, knowing his power and faithfulness, firmly persuaded that there shall be a performance of what is said by him, with respect to matter, manner, and circumstances. Whatever God has told his people of, or has promised unto them, shall be performed, whether with respect to things temporal; that they shall not want any good thing; that all their afflictions shall be for their good; that they shall be supported under them, and at last brought out of them: or whether with respect to spiritual things; whatever he has said concerning himself, that he will be their God, will continue to love them, will not leave them, nor...

Acts 27:1. _And, when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself._ Even a Roman centurion could see that Paul was no ordinary prisoner, and that it was quite safe to allow him privileges which others might have abused. Acts 27:4. And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. And when we had sailed over the sea of Cilicia and Pamphylia, we came

CHAPTER 27 _ 1. From Caesarea to Fair Havens (Acts 27:1)._ 2. The Unheeded Warning. The Storm. Paul's Vision and Assurance of Safety (Acts 27:9). 3. The Shipwreck (Acts 27:27). Much has been written on this Chapter. The voyage of the Apostle Paul to Rome and the shipwreck is often explained as being typical of the stormy voyage of the professing church, her adversities and shipwreck. However, such an application needs caution. it is easy to make fanciful and far-fetched allegorical applications. Besides church history other lessons have been drawn from this narrative. A recent commentator claims that the keynote to the interpretation is given in...

TO MALTA. The Fast of the great Day of Atonement fell on the 10 th of Tishri (Sept.- Oct.). The season for shipping ended November 11, and opened again March 5; but voyages were counted dangerous after the middle of September. Paul speaks as an experienced traveller, and one who has been thrice shipwrecked (2 Corinthians 11:25). He is against setting sail again (Acts 27:21). The centurion, who had authority to control the navigation since the corn ship was a government vessel (Ramsay, _St. Paul,_ p. 321), does not listen to him; quite rightly he is guided by the experts who are responsible for the navigation, the master of the ship and the owner. The experts agreed with Paul so far that they did not wish to leave the shelter of Crete ...

THE LAST JOURNEY BEGINS (Acts 27:1-8)...

BELIEVE. Greek. _pisteuo_ App-150 EVEN AS. Literally thus according to (Greek. _kata._ App-104) the manner in which TOLD. spoken to. Greek. _leo_ App-121...