Acts 27:35

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. AND WHEN HE HAD THUS SPOKEN, HE TOOK BREAD - `A LOAF,' ASSUMING THE LEAD, _ And gave thanks to God in presence of [them] all_ - an impressive act in such circumstances, fitted to plant a testimony for the God he served in the breasts of all, He began to eat. THIS WOULD CERTAINLY NOT BE REGARDED BY THE CHRISTIANS IN THE SHIP IN THE LIGHT EITHER OF A CELEBRATION OF THE LORD'S SUPPER OR OF A LOVE-FEAST-AS SOME STRANGELY IMAGINE-BUT PURELY AS A MEAL TO RECRUIT EXHAUSTED NATURE, WHICH PAUL SHOWS THEM, BY HIS OWN EXAMPLE, HOW A CHRISTIAN PARTAKES OF....

− 35._He took bread. _That he may the better encourage them, by his own example, he taketh bread and eateth. Luke saith that he gave thanks, not only according to his daily custom, but because that served greatly to testify his boldness and good confidence. It is not to be doubted but that Paul himself did that when he took meat, which he commandeth other men; but now he doth not only testify his thankfulness, neither doth he only desire of God that he will sanctify the meat which he is about to eat; but he calleth upon God without fear, who is the author of his life, that those poor wretches, which were drenched in sorrow, might conceive some good hope. And he prevailed thus far, at least, that they gathered so much courage to them as to take meat, who had, through fear, forgotten to care for their life. −...

30-38 God, who appointed the end, that they should be saved, appointed the means, that they should be saved by the help of these shipmen. Duty is ours, events are God's; we do not trust God, but tempt him, when we say we put ourselves under his protection, if we do not use proper means, such as are within our power, for our safety. But how selfish are men in general, often even ready to seek their own safety by the destruction of others! Happy those who have such a one as Paul in their company, who not only had intercourse with Heaven, but was of an enlivening spirit to those about him. The sorrow of the world works death, while joy in God is life and peace in the greatest distresses and dangers. The comfort of God's promises can only be ours by believing dependence on him, to fulfil his word to us; and the salvation he reveals must be waited for in use of the means he appoints. If God...

Verse 35. _GAVE THANKS TO GOD_] Who had provided the food, and preserved their lives and health to partake of it. Some think that he celebrated the _holy eucharist_ here: but this is by no means likely: he would not celebrate such a mystery among ungodly sailors and soldiers, Jews and heathens; nor was there any necessity for such a measure....

AND GAVE THANKS ... - This was the usual custom among the Hebrews. See the notes on Matthew 14:19. Paul was among those who were not Christians; but he was not ashamed of the proper acknowledgment of God, and was not afraid to avow his dependence on him, and to express his gratitude for his mercy....

EXPOSITION ACTS 27:1 For, for _into, _A.V.;_ to a centurion named Julius of the Augustan band _for unto _one named Julius, a centurion of Augustus_'_ band, _A.V. THAT WE SHOULD SAIL. Observe the "we," denoting that Luke was of the party. Connecting it with the "we" of Acts 21:17, the inference is obvious that Luke was with Paul through the whole of these two eventful years, and that it is to this presence that we owe the detailed circumstantial narrative of Acts 21-28., as well as, perhaps, the composition of St. Luke's Gospel, for which the two years at Caesarea afforded an admirable opportunity. THE AUGUSTAN BAND; or, _cohort _(σπεῖρα); as...

AND WHEN HE HAD THUS SPOKEN HE TOOK BREAD,.... A piece of bread, of common bread, into his hands; for this could never be the eucharist, or Lord's supper, which the apostle now celebrated, as some have suggested, but such sort of bread that seafaring men commonly eat: mention is before made of "meat" or "food", which the apostle entreated them to take, which includes every sort of sea provisions they had with them; and which, with the ancients, were usually the following: it is certain they used to carry bread corn along with them, either crude, or ground, or baked; the former when they went long voyages, the last when shorter ones; and it is plain that they had wheat in this ship, which after they had eaten they cast out, Acts 27:38 and corn ground, or meal, they had used to eat moistened with water, and sometimes with oil, and sometimes with oil and wine; and they had a sort of food th...

Paul had advised the captain not to set sail for a while, Acts 27:11. _Nevertheless the centurion believed the master and the owner of the ship, more than those things, which were spoken by Paul. And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete._ He is very unwise who trusts the winds, and equally so is he who sets his confidence upon any earthly thing, for fickle as the wind that blows are all things beneath the moon, Acts 27:14. But not long after ther

ACTS 27:35 evsqi,ein {A} After evsqi,ein the Western text (614 1611 2147 copsa syrh with *) adds evpididou.j kai. h`mi/n (“having given also to us”). If one inquires who, in the mind of the Western reviser, is comprehended by h`mi/n, it is not enough to suggest (as Ramsay does) Luke and Aristarchus, for, according to the Western text of ver. Acts 27:2, Secundus should also be included. According to Bruce, 376 “in this narrative h`mei/j includes the whole ship’s company along with the narrator.” -------------------------...

CHAPTER 27 _ 1. From Caesarea to Fair Havens (Acts 27:1)._ 2. The Unheeded Warning. The Storm. Paul's Vision and Assurance of Safety (Acts 27:9). 3. The Shipwreck (Acts 27:27). Much has been written on this Chapter. The voyage of the Apostle Paul to Rome and the shipwreck is often explained as being typical of the stormy voyage of the professing church, her adversities and shipwreck. However, such an application needs caution. it is easy to make fanciful and far-fetched allegorical applications. Besides church history other lessons have been drawn from this narrative. A recent commentator claims that the keynote to the interpretation is given in...