Acts 28:18

_ _ Who, when they had examined me, would have let me go, because there was no cause of death in me. WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE WAS NO CAUSE OF DEATH IN ME - no capital crime. So ....

17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth....

WHEN THEY HAD EXAMINED ME ... - Acts 24:10; Acts 25; Acts 26:31. NO CAUSE OF DEATH - No crime worthy of death....

EXPOSITION ACTS 28:1 We for _they, _A.V. and T.R. (twice). WAS CALLED. It reads as if it was the answer to their question to the natives, "What is this island called?" MELITA. That Melita is the island of _Malta, _and not _Meleda _off the coast of Dalmatia, is demonstrated in Smith's ' Voyage and Shipwreck of St. Paul,' and it is not worth while here to consider the arguments in favor of Meleda. _Melita _appears to be a Phoenician name, from the root in Hebrew טלַםָ, to escape (Bochart, 'Canaan,' Acts 1:26), meaning, therefore, a "refuge," a harbor of refuge £ so called from sailors often running into Valetta during a gale; or possibly from לֶםֶ, clay, in Italian _malta, _from the clay which forms the bottom of the

WHO WHEN THEY HAD EXAMINED ME,.... About the things laid to his charge, had heard what his accusers had to object to him, and the defence he made for himself: WOULD HAVE LET [ME] GO; released him from his bonds, and set him at liberty to go where he pleased: BECAUSE THERE WAS NO CAUSE OF DEATH IN ME; no crime proved upon him, which was worthy of death; and this was the sense of Lysias the chief captain, and of Felix and Festus the Roman governors, and of King Agrippa....

Acts 28:1. _And when they were escaped, then they knew that the island was called Melita. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. And when Paul had gathered a bundle of sticks,_ It must have been a fine sight to see the great apostle of the Gentiles gathering a bundle of sticks to put on the fire. But the men who can do great things are usually the men who do not disdain to do little things. Acts 28:3. And laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffer

ACTS 28:18 oi[tinej After oi[tinej the Western text (614 2147 Syrh with *) adds polla, (“when they had examined me _concerning many things_ [or, after a _long_ examination]”)....

CHAPTER 28 _ 1. In the Island of Melita (Acts 28:1)._ 2. The arrival in Rome (Acts 28:11). 3. Paul calling the chief of the Jews and his message (Acts 28:17). Melita, which means “honey,” is the island of Malta. It was even then a prominent place for navigation where many vessels wintered. Luke calls the inhabitants Barbarians, a term used by the Greeks for all peoples who did not use their language. The wrecked company was not plundered by the people of the island, but instead received much kindness and were made comfortable in the cold rain which fell. It was God who moved the hearts of these islanders to show such hospitality to the shipwrecked company for the sake of His servants. Paul is a

INTERVIEW WITH THE JEWS AT ROME. Acts 28:30 is continuous with Acts 28:16. In Acts 28:17 the programme ascribed to Paul in Ac., that he addresses the Jews first, the Gentiles when the Jews have proved unbelieving, is exhibited in a conspicuous instance. The relations of Paul with the Christians at Rome (Acts 28:15) are not mentioned again. On his arrival he at once (Acts 28:17) summons the principal Jews and defends himself to them as he had done in Acts 24:12 against the charge of at

WELCOME AT MALTA (Acts 28:1-6)...