Acts 28:21

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came showed or spake any harm of thee....

− 21._Neither by letters. _The priests and scribes did not hold their peace, because they were become more gentle towards Paul, or to the end they might spare him; that proceeded rather of contempt, or else of despair, because they neither knew how to oppress him when he was so far from them, and his carrying into Italy was − (679) to them instead of a grave. For they did lord it no less carelessly than proudly, so that nobody did trouble them at home. Furthermore, though the Jews come not altogether rightly prepared to hear, yet they show some desire to learn, when as they do not refuse to hear the defense of his doctrine, which is spoken against everywhere. For many do stop the way before themselves with this prejudice, because they cannot abide to hear that which is refused by common judgment, but subscribe to the opinion of other men to the condemning of doctrine which they know not....

17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth....

Verse Acts 28:21. _WE NEITHER RECEIVED LETTERS_, c.] This is very strange, and shows us that the Jews knew their cause to be _hopeless_, and therefore did not send it forward to Rome. They wished for an opportunity to kill Paul: and, when they were frustrated by his appeal to the emperor, they permitted the business to drop. Calmet supposes they had not _time_ to send but this supposition does not appear to be sufficiently solid: they might have sent long before Paul sailed; and they might have written officially by the vessel in which the centurion and the prisoners were embarked. But their case was hopeless; and they could not augur any good to themselves from making a formal complaint against the apostle at the emperor's throne....

WE NEITHER RECEIVED LETTERS ... - Why the Jews in Judea had not forwarded the accusation against Paul to their brethren at Rome, that they might continue the prosecution before the emperor, is not known. It is probable that they regarded their cause as hopeless, and chose to abandon the prosecution. Paul had been acquitted successively by Lysias, Felix, Festus, and Agrippa; and as they had not succeeded in procuring his condemnation before them, they saw no prospect of doing it at Rome, and resolved, therefore, not to press the prosecution any further. NEITHER ANY OF THE BRETHREN THAT CAME - Any of the Jews. There was a very constant contact between Judea and Rome, but it seems that the Jews who had come before Paul had arrived had not mentioned his case, so as to prejudice them against him....

EXPOSITION ACTS 28:1 We for _they, _A.V. and T.R. (twice). WAS CALLED. It reads as if it was the answer to their question to the natives, "What is this island called?" MELITA. That Melita is the island of _Malta, _and not _Meleda _off the coast of Dalmatia, is demonstrated in Smith's ' Voyage and Shipwreck of St. Paul,' and it is not worth while here to consider the arguments in favor of Meleda. _Melita _appears to be a Phoenician name, from the root in Hebrew טלַםָ, to escape (Bochart, 'Canaan,' Acts 1:26), meaning, therefore, a "refuge," a harbor of refuge £ so called from sailors often running into Valetta during a gale; or possibly from לֶםֶ, clay, in Italian _malta, _from the clay which forms the bottom of the

AND THEY SAID UNTO HIM,.... That is, the chief men of the Jews at Rome, whom Paul had called together, replied; either in a lying and dissembling way, or as expressing matter of fact; which last may be allowed: WE NEITHER RECEIVED LETTERS OUT OF JUDEA CONCERNING THEE: which was very much, that the high priest and sanhedrim had not wrote to the principal men of their religion at Rome; giving an account of the apostle, and his case unto them, in order to prejudice them against him, and to furnish them with charges and accusations; which if they could not prevail by them, so as to get him condemned by the emperor, yet might be a means of preventing any of their nation giving heed unto him, and embracing his sentiments and notions concerning Jesus of Nazareth: NEITHER ANY OF THE BRETHREN THAT CAME [FROM] JERUSALEM; or any part of Judea, to Rome; meaning not the Christian Jews, for these th...

Acts 28:1. _And when they were escaped, then they knew that the island was called Melita. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. And when Paul had gathered a bundle of sticks,_ It must have been a fine sight to see the great apostle of the Gentiles gathering a bundle of sticks to put on the fire. But the men who can do great things are usually the men who do not disdain to do little things. Acts 28:3. And laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffer

CHAPTER 28 _ 1. In the Island of Melita (Acts 28:1)._ 2. The arrival in Rome (Acts 28:11). 3. Paul calling the chief of the Jews and his message (Acts 28:17). Melita, which means “honey,” is the island of Malta. It was even then a prominent place for navigation where many vessels wintered. Luke calls the inhabitants Barbarians, a term used by the Greeks for all peoples who did not use their language. The wrecked company was not plundered by the people of the island, but instead received much kindness and were made comfortable in the cold rain which fell. It was God who moved the hearts of these islanders to show such hospitality to the shipwrecked company for the sake of His servants. Paul is a

INTERVIEW WITH THE JEWS AT ROME. Acts 28:30 is continuous with Acts 28:16. In Acts 28:17 the programme ascribed to Paul in Ac., that he addresses the Jews first, the Gentiles when the Jews have proved unbelieving, is exhibited in a conspicuous instance. The relations of Paul with the Christians at Rome (Acts 28:15) are not mentioned again. On his arrival he at once (Acts 28:17) summons the principal Jews and defends himself to them as he had done in Acts 24:12 against the charge of at