A third instance of inconsistency—great profession of belief without practice. In order to understand this passage we must bear in mind that St. James is here using the word 'faith' in a sense opposite to that of James 1:3; James 1:6, and different also from that in which St. Paul uses it. To St. Paul faith is always living and loving belief in Christ. To St. James (in this passage) faith is a kind of 'otiose assent,' or at any rate a 'barren orthodoxy, untouched by love.' Similarly, to St. Paul 'works' are the works of the Law—the fulfilment of certain obligations quite apart from faith. To St. James 'works' are the necessary fruits of Faith, without which Faith in any true sense cannot exist. That the two writers are in substantial agreement is shown by passages like 2 Corinthians 9:8; Ephesians 2:10; 2 Thessalonians 2:17; 1 Timothy 2:10; 1 Timothy 5:10; 1 Timothy 6:18; 2 Timothy 3:17; Titus 2:7; Titus 2:14; Titus 3:8. (St. James's 'faith' would be represented in St. Paul's language by 'knowledge,' and his 'works' by 'the fruits of the Spirit.') The difference is 'merely a difference in method of stating the truth.' The two writers, 'like trains on different pairs of rails, cannot collide, though they may seem to be in danger of doing so.' The further question whether, if either was acquainted with the writings of the other, he would have used phrases liable to be misunderstood, is one not easy to answer with certainty; but at least we may say that it cannot be regarded as proved that either of the two had read the work of the other. It is, at any rate, unlikely that St. James had read St. Paul.

15-17. Faith without practical love of the brethren is dead. The reference may be to the famine of Acts 11:28. Being alone] RV 'in itself.'

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