Daniel 2:17

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: THEN DANIEL WENT TO HIS HOUSE, AND MADE THE THING KNOWN TO HANANIAH, MISHAEL, AND AZARIAH. Here appears the reason why Daniel sought "time" () - namely, he wished to engage his friends to join him in prayer to God to reveal the dream to him....

We observe with what object and with what confidence Daniel demanded an extension of time. His object was to implore God’s grace. Confidence was also added, since he perceived a double punishment awaiting him, if he disappointed the king; if he had returned the next day without reply, the king would not have been content with an easy death, but would have raged with cruelty against Daniel, in consequence of his deception. Without the slightest doubt, Daniel expected what he obtained — namely, that the king’s dream would be revealed to him. He therefore urges his companions to implore unitedly mercy from God. Daniel had already obtained the singular gift of being an interpreter of dreams, and as. we, have seen, he alone was a Prophet. of God. God was accustomed to manifest his intentions to his Prophets by dreams or visions, (Numbers 12:6,) and Daniel had obtained both. Since Misael, Hana...

14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuable friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leave in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, was bestowed. The fervent prayers of righteous men avail much. Daniel was thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God, for making known the great salvation of the soul to those who are not among the worldly wise and prudent!...

THEN DANIEL WENT TO HIS HOUSE - It is quite evident that he had obtained the object of his request, though this is not expressly mentioned. The king was undoubtedly, for the reasons above stated, willing that he should have a fair opportunity to try his skill in disclosing the mysterious secret. AND MADE THE THING KNOWN TO HANANIAH ... - Made the whole matter known - the perplexity respecting the dream; the failure of the Chaldeans to interpret it; the decree; and his own petition to the king. They had a common interest in knowing it, as their lives were all endangered....

EXPOSITION DANIEL 2:1 DANIEL FIRST BECOMES DISTINGUISHED. DANIEL 2:1 AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR NEBUCHADNEZZAR DREAMED DREAMS, WHEREWITH HIS SPIRIT WAS TROUBLED, AND HIS SLEEP BRAKE FROM HIM. The versions only differ verbally from the Massoretic text as represented by the above. The Septuagint renders "And in the second year of the reign of Nebuchadnezzar, he chanced to fall into dreams and visions, and to be troubled with his vision, and his sleep went from him." The differences here that may evidence a difference of text are slight. Theodotion and the Peshitta are very close to the Massoretic. The Vulgate renders, "In the second year of

THEN DANIEL WENT TO HIS HOUSE,.... Which Sanctius thinks was in the king's palace; very probably it might be near it, somewhere in the city of Babylon; for that it should be twenty miles from that city, as Benjamin of Tudela relates o, is not likely; since Arioch's orders reached to none but the wise men of Babylon, and where he sought for and found Daniel; hither he went, to be alone, and to seek the Lord in secret: AND MADE THE THING KNOWN TO HANANIAH, MISHAEL, AND AZARIAH, HIS COMPANIONS; who either dwelt in the same house with him, or not far off; whom he sent for and acquainted with all that had passed, both between the king and the wise men, and the consequence of that; and between him and the king, and what promise he had made, relying on his God and theirs. o Itinerarium, p. 76....

CHAPTER 2 NEBUCHADNEZZAR'S DREAM AND ITS INTERPRETATION _ 1. The forgotten dream (Daniel 2:1)_ 2. The prayer meeting in Babylon and the answer (Daniel 2:14) 3. Daniel before the king (Daniel 2:24) 4. The revelation and interpretation of the dream (Daniel 2:29) 5. The promotion of Daniel and his companions (Daniel 2:46) Daniel 2:1. The king had a dream which was occasioned by thinking concerning the future ...

DANIEL VOLUNTEERS TO EXPLAIN THE DREAM. To save the magicians from their doom, Daniel offers to tell the king his dream and prays to God to make the thing clear to him. DANIEL 2:14. ARIOCH: Eri-Aku (Servant of the Moon-god, see on Daniel 2:17), an old Sumerian (p. 51) name which, according to Sayce, was not in use in the time of Nebuchadnezzar. It occurs in Genesis 14:1, whence many scholars think our author derived it. CAPTAIN OF THE GUARD: lit. captain of the slaughterers or butchers. The same expression occurs in Genesis 37:36; Genesis 39:1

HANANIAH, &C. See note on Daniel 1:6....

In answer to the supplication of Daniel and his three friends, the secret of Nebuchadnezzar's dream is revealed to him in a dream....