Daniel 2:47

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. OF A TRUTH IT IS, THAT YOUR GOD IS A GOD OF GODS, AND A LORD OF KINGS. The world-power shall at last have to acknowledge this (; ); even as Nebuchadnezzar, who had been the God-appointed "king of kings" (), but who had abused the trust, is constrained by God's servant to acknowledge that God is the true "Lord of kings....

This confession is quite pious and holy, and is fraught with rectitude and sincerity; it may even be taken as a proof of true conversion and repentance. But, as I have lately reminded you, profane men are sometimes seized with an admiration of God and then they profess largely and copiously whatever may be expected from God’s true worshippers. Still this is but momentary, for all the while they remain wrapt up in their own superstitions. God, therefore, extorts this language from them, when they speak so piously; but they inwardly retain their faults, and afterwards easily fall back to their accustomed habits — as a memorable example will shortly prove to us. Whatever sense be adopted, God wished his glory to be proclaimed by the mouth of the profane king, and desired him to be the herald of his own power and influence. But this was peculiarly profitable to those Jews who still remained...

46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divine power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered....

Verse Daniel 2:47. _YOUR GOD_ IS _A GOD OF GODS_] He is greater than all others. _AND A LORD OF KINGS_] He governs both in heaven and earth....

THE KING ANSWERED UNTO DANIEL - Answered either what he had said in the interpretation of the dream, or “possibly” something that he had said in regard to the impropriety of offering this homage to him. Compare the notes at Daniel 2:46. It is certain that, for some cause. whatever might have been the homage which he was disposed to render to Daniel, his thoughts were soon turned from him to the true God, and to an acknowledgment of him as superior to all other beings. He seems, at least, instantly to have reflected on what Daniel had himself said Daniel 2:30, and to have remembered that religious homage was due, not to Daniel, but to the God who had communicated the secret to him. OF A TRUTH IT IS - It is truly so. This had been shown by th

EXPOSITION DANIEL 2:1 DANIEL FIRST BECOMES DISTINGUISHED. DANIEL 2:1 AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR NEBUCHADNEZZAR DREAMED DREAMS, WHEREWITH HIS SPIRIT WAS TROUBLED, AND HIS SLEEP BRAKE FROM HIM. The versions only differ verbally from the Massoretic text as represented by the above. The Septuagint renders "And in the second year of the reign of Nebuchadnezzar, he chanced to fall into dreams and visions, and to be troubled with his vision, and his sleep went from him." The differences here that may evidence a difference of text are slight. Theodotion and the Peshitta are very close to the Massoretic. The Vulgate renders, "In the second year of

THE KING ANSWERED UNTO DANIEL,.... By which it appears that Daniel interposed and expostulated with the king, and prevented the oblation to him as a god, and instructed him in the knowledge of the true God he ought to worship; as the following confession of the king more clearly shows: AND SAID, OF A TRUTH IT IS, THAT YOUR GOD IS A GOD OF GODS; the God of Daniel and his companions, and of the people of the Jews, to whom they belonged, is above all gods that are named and worshipped by men: this appeared at this time for the present, though it did not last long, as the following chapter shows, a most glaring truth; that the God of Israel was above all his gods, and whom his magicians and people worshipped, and above all others: AND A LORD OF KINGS; that rules over them, and disposes of them; sets them up and pulls them down at his pleasure; and transfers their kingdoms from one to anoth...

CHAPTER 2 NEBUCHADNEZZAR'S DREAM AND ITS INTERPRETATION _ 1. The forgotten dream (Daniel 2:1)_ 2. The prayer meeting in Babylon and the answer (Daniel 2:14) 3. Daniel before the king (Daniel 2:24) 4. The revelation and interpretation of the dream (Daniel 2:29) 5. The promotion of Daniel and his companions (Daniel 2:46) Daniel 2:1. The king had a dream which was occasioned by thinking concerning the future ...

THE INTERPRETATION OF THE DREAM. According to Daniel's interpretation the colossal statue is a pictorial representation of the course of history. Four empires succeed each other and are finally destroyed by a fifth which is of Divine origin (not made with hands), and ultimately dominates the world. We can identify these empires with practical certainty, and the identification proves that the statue depicts the history of 450 years, roughly speaking from 600 to 150 B.C. It will be observed that, according to the figure, history degenerates through this period. The gold becomes silver, the silver brass, and the brass iron. The golden empire is undoubtedly the Babylonian. Nothing could exceed the unstinted praise which the writer lavishes upon Nebuchadnezzar (Daniel 2:37 f.)_._ The silver kingdom is that of the Medes, which the Book of Daniel interposes between the Babylonian and Persian Em...

IS. He [is]. LORD. Chaldee Adonai. App-4....