Daniel 2:34

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. THOU SAWEST TILL THAT A STONE - Messiah and His kingdom (; ; ). In its relation to Israel it is a "stone of stumbling" (; ; 1 Peter 2:7), on which both houses of Israel are "broken," not destroyed, as Antichrist and his faction shall be (;...

In the third place, it may be doubted why _Christ _is said _to have broken this image from the mountains _For if Christ is the eternal wisdom of God (Proverbs 8:15) by whom kings reign, this seems scarcely to accord with it; for how, by his advent, should he break up the political order which we; know God approves of, and has appointed and established by his power? I answer, — earthly empires are swallowed and broken up by Christ accidentally, as they say. (Psalms 2:9.) For if kings exercise their office honestly, clearly enough Christ’s kingdom is not contrary to their power. Whence, then, does it happen that Christ strikes kings with an iron scepter_, _and breaks, and ruins, and reduces them to nothing? Just _because _their pride is untamable, and they raise their heads to heaven, and wish, if possible, to draw down God from his throne. Hence t

31-45 This image represented the kingdoms of the earth, that should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, then in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iron signified the Roman empire. The Roman empire branched into ten kingdoms, as the toes of these feet. Some were weak as clay, others strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands, represented the kingdom of our Lord Jesus Christ, which should be set up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was not cut out b...

Verse 34. _A STONE WAS CUT OUT_] The _fifth_ monarchy; the spiritual kingdom of the Lord Jesus, which is to last for ever, and diffuse itself over the whole earth....

THOU SAWEST - Chaldee, “Thou wast seeing;” that is, thou didst continue to behold, implying that the vision was of somewhat long continuance. It did not appear and then suddenly vanish, but it remained so long that he had an opportunity of careful observation. TILL THAT A STONE WAS CUT OUT WITHOUT HANDS - That is, from a mountain or hill, Daniel 2:45. This idea is expressed in the Latin and the Greek version. The vision appears to have been that of a colossal image “standing on a plain” in the vicinity of a mountain, standing firm, until, by some unseen agency, and in an unaccountable manner, a stone became detached from the mountain, and was made to impinge against it. The margin here is, “which was not in his hands.” The more correct rendering of the Chaldee, however, is that in the text, literally, “a stone was cut out

EXPOSITION DANIEL 2:1 DANIEL FIRST BECOMES DISTINGUISHED. DANIEL 2:1 AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR NEBUCHADNEZZAR DREAMED DREAMS, WHEREWITH HIS SPIRIT WAS TROUBLED, AND HIS SLEEP BRAKE FROM HIM. The versions only differ verbally from the Massoretic text as represented by the above. The Septuagint renders "And in the second year of the reign of Nebuchadnezzar, he chanced to fall into dreams and visions, and to be troubled with his vision, and his sleep went from him." The differences here that may evidence a difference of text are slight. Theodotion and the Peshitta are very close to the Massoretic. The Vulgate renders, "In the second year of

THOU SAWEST TILL THAT A STONE WAS CUT OUT WITHOUT HANDS,.... Or, "wast seeing" e; the king continued looking upon the image that stood before him, as he thought, as long as he could see it, till he saw a "stone": an emblem of the Messiah, as it often is in Scripture, Genesis 49:24, because of his strength, firmness, and duration; and so it is interpreted here by many Jewish writers, ancient and modern, as well as by Christians; and also of his kingdom, or of him in his kingly office; see Daniel 2:44. In an ancient book f of theirs, written by R. Simeon Ben Jochai, the author interprets this stone, cut out of the mountain without hands, to be the same with him who in Genesis 49:24, is called the Shepherd and Stone of Israel;

CHAPTER 2 NEBUCHADNEZZAR'S DREAM AND ITS INTERPRETATION _ 1. The forgotten dream (Daniel 2:1)_ 2. The prayer meeting in Babylon and the answer (Daniel 2:14) 3. Daniel before the king (Daniel 2:24) 4. The revelation and interpretation of the dream (Daniel 2:29) 5. The promotion of Daniel and his companions (Daniel 2:46) Daniel 2:1. The king had a dream which was occasioned by thinking concerning the future ...

DANIEL DECLARES THE DREAM TO THE KING. By the inspiration of God Daniel is enabled to describe to the king his forgotten dream. In this dream the king had seen the image of a colossal man, which was of surpassing brilliance. The head was made of gold, the upper part of the body of silver, the lower part of bronze, the legs of iron, the feet of iron mixed with clay. As the king watched, a stone cut without hands smote the image and smashed it in pieces. The stone then grew till it became a mountain and filled the whole earth. DANIEL 2:27. SOOTHSAYERS: lit. determiners of fates, _i.e._ fortunetellers. For the prevalence of magic at Babylon, Daniel 1:20 *. Daniel 2:28. in the latter days: lit. at the en

A STONE. See note on Psalms 118:22. WITHOUT HANDS. An expression always emphasizing the absence of all human instrumentality and the act of God alone. See Daniel 2:45; Daniel 8:25.Job 34:20; Lamentations 4:6. Compare Acts 7:48; Acts 17:24; Acts 17:25;...