Daniel 2:25

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. ARIOCH BROUGHT IN DANIEL BEFORE THE KING IN HASTE, AND SAID ... UNTO HIM, I HAVE FOUND A MAN - like all courtiers, in announcing agreeable tidings, he ascribes the merit of the discovery to himself (Jerome). So far from it being a discrepancy that he says nothing of the previous understanding between him and Daniel, or of Daniel's application to the king for "time," by means of some courtier (Daniel 2:15), it is just what we should expect. Arioch, the chief of the executioners, would not dare to tell an absolute despot that he had stayed the execution of his sanguinary decree, on his own responsibility; but would, in the first instance, secretly stay it until Danie...

It may here be a question, in what sense Arioch speaks of bringing Daniel before the king, as if it were something new. For Daniel had already requested from the king time for prayer, as we have seen. Why then does Arioch now boast of_having found a man of the captives of Judah, _as if he were speaking of all obscure and unknown person? But very probably Daniel requested the time for prayer from Arioch, since we learn from history how difficult it was to approach those kings; for they thought it a profanation of their majesty to be polite and humane. The conjecture, therefore, is probable, that Arioch was the channel through whom the king granted the time to Daniel; or, we may suppose the words of Arioch are not simply related, but that Daniel shews the great boasting of courtiers, who always praise their own good offices, and adorn them with the splendor of words. Hence Arioch reminds t...

24-30 Daniel takes away the king's opinion of his magicians and soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us, and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein. Daniel confirmed the king in his opinion, that the dream was of great consequence, relating to the affairs and changes of this lower world. Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do....

THEN ARIOCH BROUGHT IN DANIEL BEFORE THE KING IN HASTE - The Chaldee word used here implies “in tumultuous haste,” as of one who was violently excited, or in a state of trepidation, from בהל _bâhal_ - “to tremble, to be in trepidation.” The trepidation in this case may have arisen from one or both of two causes: (1) exultation, or joy, that the great secret was discovered; or (2) joy that the effusion of blood might be stayed, and that there might be now no necessity to continue the execution of the sentence against the wise men. I HAVE FOUND A MAN - Margin, as in Chaldee, “That I have found a man It is not to be supposed that Arioch had known anything of the application which Daniel had made to the king to delay the execution of the sentence...

EXPOSITION DANIEL 2:1 DANIEL FIRST BECOMES DISTINGUISHED. DANIEL 2:1 AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR NEBUCHADNEZZAR DREAMED DREAMS, WHEREWITH HIS SPIRIT WAS TROUBLED, AND HIS SLEEP BRAKE FROM HIM. The versions only differ verbally from the Massoretic text as represented by the above. The Septuagint renders "And in the second year of the reign of Nebuchadnezzar, he chanced to fall into dreams and visions, and to be troubled with his vision, and his sleep went from him." The differences here that may evidence a difference of text are slight. Theodotion and the Peshitta are very close to the Massoretic. The Vulgate renders, "In the second year of

THEN ARIOCH BROUGHT IN DANIEL BEFORE THE KING IN HASTE,.... As knowing how impatient the king was to have his dream, and the interpretation of it, told him; and how pleasing this would be to him, and be a means of ingratiating and establishing him in his affections, as well as for the sake of saving the lives of the wise men: AND SAID THUS UNTO HIM, I HAVE FOUND A MAN OF THE CAPTIVES OF JUDAH: as if he had made it his business to inquire after a man capable of answering the king's demands; whereas he sought after Daniel at first, not for this purpose, but to destroy him; and now Daniel made his application to him for introduction to the king, and was not looked after by Arioch; but he here did as courtiers do, make the most of everything to their own advantage, to insinuate themselves into the favour of princes: it looks by this as if Arioch did not know of Daniel's having been with the...

CHAPTER 2 NEBUCHADNEZZAR'S DREAM AND ITS INTERPRETATION _ 1. The forgotten dream (Daniel 2:1)_ 2. The prayer meeting in Babylon and the answer (Daniel 2:14) 3. Daniel before the king (Daniel 2:24) 4. The revelation and interpretation of the dream (Daniel 2:29) 5. The promotion of Daniel and his companions (Daniel 2:46) Daniel 2:1. The king had a dream which was occasioned by thinking concerning the future ...

DANIEL DECLARES THE DREAM TO THE KING. By the inspiration of God Daniel is enabled to describe to the king his forgotten dream. In this dream the king had seen the image of a colossal man, which was of surpassing brilliance. The head was made of gold, the upper part of the body of silver, the lower part of bronze, the legs of iron, the feet of iron mixed with clay. As the king watched, a stone cut without hands smote the image and smashed it in pieces. The stone then grew till it became a mountain and filled the whole earth. DANIEL 2:27. SOOTHSAYERS: lit. determiners of fates, _i.e._ fortunetellers. For the prevalence of magic at Babylon, Daniel 1:20 *. Daniel 2:28. in the latter days: lit. at the en

Daniel, brought by Arioch into Nebuchadnezzar's presence, professes his readiness to declare and interpret to him his dream....

b. PROFESSION TEXT: Daniel 2:25-30 25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation. 26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? 27 Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king; 28 but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these: 29 as for thee, O king, thy thoughts came into thy mind upon thy