Daniel 2:28

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; BUT THERE IS A GOD - in contrast to the "wise men," etc. (.) THAT REVEALETH SECRETS - (, "Surely the Lord God will do nothing, but He revealeth his secret unto His servants the prophets;" 4:13, "He that declareth unto man what is His thought") Compare , "Zaphnath-paaneah," revealer of secrets, the title given to Joseph. AND MAKETH KNOWN TO THE KING NEBUCHADNEZZAR WHAT SHALL BE IN THE LATTER DAYS - literally, 'in the after days' ...

_There is a God in heaven who reveals secrets _For I take ברם, _berem, _here for the adversative particle. He opposes therefore the revelation of God to the conjectures and interpretations of the Magi, since all human sciences are included, so to speak, within their own bounds and bolts. Daniel, therefore, says that the matter requires the singular gift of the Holy Spirit. The same God also who revealed the king’s dream to Daniel, distributes to each of us ability and skill according to his own pleasure. Whence does it arise that some are remarkable for quickness and others for stupidity and sloth? — that some become proficients in human arts and learning, and others remain utterly ignorant, unless God shews, by this variety, how by his power and will the minds of men become enlightened or remain blunt and stupid? As the Almighty is the supreme origin of all intelligence in the world, Wh...

24-30 Daniel takes away the king's opinion of his magicians and soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us, and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein. Daniel confirmed the king in his opinion, that the dream was of great consequence, relating to the affairs and changes of this lower world. Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do....

Verse 28. _THERE IS A GOD IN HEAVEN_] To distinguish him from those idols, the works of men's hands; and from the false gods in which the Chaldeans trusted. _IN THE LATTER DAYS._] A phrase which, in the prophets, generally means the _times of the Messiah_. God is about to show what shall take place from this time to the latest ages of the world. And the vision most certainly contains a very extensive and consecutive prophecy; which I shall treat more largely at the close of the chapter, giving in the mean time a short exposition....

BUT THERE IS A GOD IN HEAVEN THAT REVEALETH SECRETS - One of the principal objects contemplated in all that occurred respecting this dream and its interpretation was, to direct the mind of the monarch to the true God, and to secure the acknowledgment of his supremacy. Hence, it was so ordered that those who were most eminent for wisdom, and who were regarded as the favorites of heaven, were constrained to confess their entire inability to explain the mystery. The way was thus prepared to show that he who “could” do this must be the true God, and must be worthy of adoration and praise. Thus prepared, the mind of the monarch was now directed by this pious Hebrew youth, though a captive, to a truth so momentous and important. His whole training, his modesty and his piety, all were combined to lead him to attribute whatever skill he might evince in so difficult a matter to the true God alone...

EXPOSITION DANIEL 2:1 DANIEL FIRST BECOMES DISTINGUISHED. DANIEL 2:1 AND IN THE SECOND YEAR OF THE REIGN OF NEBUCHADNEZZAR NEBUCHADNEZZAR DREAMED DREAMS, WHEREWITH HIS SPIRIT WAS TROUBLED, AND HIS SLEEP BRAKE FROM HIM. The versions only differ verbally from the Massoretic text as represented by the above. The Septuagint renders "And in the second year of the reign of Nebuchadnezzar, he chanced to fall into dreams and visions, and to be troubled with his vision, and his sleep went from him." The differences here that may evidence a difference of text are slight. Theodotion and the Peshitta are very close to the Massoretic. The Vulgate renders, "In the second year of

BUT THERE IS A GOD IN HEAVEN THAT REVEALETH SECRETS,.... By this Daniel meant to inform the king that there was but one God, in opposition to the notion of polytheism, that obtained among the Heathens; that this one God is in heaven, and presides over all persons and things on earth; and that to him alone belongs the revelation of secrets, and not to Heathen gods, or to any magician, astrologer, c. and of this kind was the king's dream, a secret impenetrable by men: AND MAKETH KNOWN TO THE KING NEBUCHADNEZZAR WHAT SHALL BE IN THE LATTER DAYS: in the latter days of his monarchy, which should be subverted, and succeeded by another; and in ages after that, during the Persian, Grecian, and Roman monarchies; and in the days of the Messiah, even in the latter of his days: THY DREAM, AND THE VISIONS OF THY HEAD UPON THY BED, ARE THESE; which were of God, and of great importance; and, that the...

CHAPTER 2 NEBUCHADNEZZAR'S DREAM AND ITS INTERPRETATION _ 1. The forgotten dream (Daniel 2:1)_ 2. The prayer meeting in Babylon and the answer (Daniel 2:14) 3. Daniel before the king (Daniel 2:24) 4. The revelation and interpretation of the dream (Daniel 2:29) 5. The promotion of Daniel and his companions (Daniel 2:46) Daniel 2:1. The king had a dream which was occasioned by thinking concerning the future ...

DANIEL DECLARES THE DREAM TO THE KING. By the inspiration of God Daniel is enabled to describe to the king his forgotten dream. In this dream the king had seen the image of a colossal man, which was of surpassing brilliance. The head was made of gold, the upper part of the body of silver, the lower part of bronze, the legs of iron, the feet of iron mixed with clay. As the king watched, a stone cut without hands smote the image and smashed it in pieces. The stone then grew till it became a mountain and filled the whole earth. DANIEL 2:27. SOOTHSAYERS: lit. determiners of fates, _i.e._ fortunetellers. For the prevalence of magic at Babylon, Daniel 1:20 *. Daniel 2:28. in the latter days: lit. at the en

MAKETH. hath made. Compare Daniel 2:29. IN THE LATTER DAYS. Reference to Pentateuch (Genesis 49:1.Numbers 24:14.Deuteronomy 4:30; Deuteronomy 32:29). App-92....