Ezekiel 1:10

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. THEY FOUR HAD THE FACE OF A MAN - namely, in front. The human face was the primary and prominent one, and the fundamental part of the composite whole. On its right was the lion's face; on the left, the ox (called "cherub," ); at the back, from above, was the eagle's....

He now comes down to the faces or countenances of the living creatures themselves. The face is properly used with reference to the whole body, but the Prophet only means the countenance. He says therefore that _there was on the right as it were the face of a man and of a lion, and on the left, the face of an ox and of an eagle _We explained yesterday why four heads and as many faces are ascribed to the angels of God, because so great was the dullness of the people, that they did not acknowledge the providence of God over all parts of the world. For we know that they were so intoxicated with foolish confidence, that they wished to hold God shut up as it were within a prison: for their temple was as it were God’s prison. Hence the Prophet shows how the providence of God shines over other parts of the world. But since there is vigor in animals, so for brevity’s sake he puts four remarkable...

1-14 It is a mercy to have the word of God brought to us, and a duty to attend to it diligently, when we are in affliction. The voice of God came in the fulness of light and power, by the Holy Spirit. These visions seem to have been sent to possess the prophet's mind with great and high thoughts of God. To strike terror upon sinners. To speak comfort to those that feared God, and humbled themselves. In ver. Ezekiel 1:4, is the first part of the vision, which represents God as attended and served by a vast company of angels, who are all his messengers, his ministers, doing his commandments. This vision would impress the mind with solemn awe and fear of the Divine displeasure, yet raise expectations of blessings. The fire is surrounded with a glory. Though we cannot by searching find out God to perfection, yet we see the brightness round about it. The likeness of the living creatures came...

Verse Ezekiel 1:10. _AS FOR THE LIKENESS OF THEIR FACES_] There was but one body to each of those compound animals: but each body had four faces; the face of a _man_ and of a _lion_ on the right side; the face of an _ox_ and an _eagle_ on the left side. Many of these compound images appear in the Asiatic idols. Many are now before me: some with the head and feet of a _monkey_, with the body, arms, and _legs_ of a _man_. Others with the head of the _dog_; body, arms, and legs human. Some with the head of an _ape_; all the rest human. Some with one head and eight arms; others with six heads or faces, with twelve arms. The head of a lion and the head of a cock often appear; and some with the head of a cock, the whole body human, and the legs terminating in _snakes_. All these were symbolical, and each had its own appropriate meaning. Those...

Each living creature had four faces, in front the face of a man, that of a lion on the right side, that of an ox on the left side, and that of an eagle behind, and the “chariot” would present to the beholder two faces of a man, of a lion, of an eagle, and of an ox, according to the quarter from which he looked upon it....

EXPOSITION For the life of the prophet prior to the vision which this chapter relates, and which constituted his call to that office, see Introduction. EZEKIEL 1:1 NOW; literally, _and. _The use of the conjunction indicates here, as in Jonah 1:1, that the narrative that follows links itself on to something that has gone before. In Exodus 1:1 and 1 Samuel 1:1 it may point to a connection with the book that precedes it. Here the sequence is subjective. We may think of Ezekiel as retracing the years of his life till he comes to the thirtieth. Then, as it were, he pulls himself up. That must be t

AS FOR THE LIKENESS OF THEIR FACES, THEY FOUR HAD THE FACE OF A MAN,.... For these living creatures are men, redeemed from among men by the blood of Christ; their business lies with men, to preach the Gospel to them: and they should be humane, kind, and tender in their behaviour towards them; wounded consciences of weak believers, distressed and disconsolate souls, requiring such usage; and they should be men in understanding, have a large knowledge of the Scriptures, of the truths of the Gospel, and of Jesus Christ, since their work is to feed men with knowledge and understanding; and should act the manly part, quit themselves like men in defence of the Gospel, and the truths of it; AND THE FACE OF A LION ON THE RIGHT SIDE; denoting the strength of Gospel ministers, the lion being the strongest among beasts, Proverbs 30:30; and they have need to be strong in the grac

ANALYSIS AND ANNOTATIONS I. PREDICTIONS BEFORE THE FALL OF JERUSALEM A. judgment Predictions Concerning Jerusalem (1-24) Chapter S 1:1-3:14 The Vision of Glory and the Call of the Prophet _ 1. The introduction (Ezekiel 1:1) _ 2. The vision of glory (Ezekiel 1:4) 3. Ezekiel's call and commission (Ezekiel 2:1) 4. The roll eaten and the repeated commission (Ezekiel 2:9; Ezekiel 3:1) Ezekiel 1:1. The introductory words give

EZEKIEL 1-3. EZEKIEL ENTERS UPON HIS MINISTRY. Ezekiel 1:1. Ezekiel's Vision. Ezekiel 1:1. Like the prophets generally, Ezekiel enters upon his ministry only after he has had a vision of God and a call from Him. The book, therefore, appropriately opens with a description of these experiences. They took place in the thirtieth year a difficult phrase: perhaps the thirtieth year of the prophet's life in any case in 592 B.C., the fifth year after Jehoiachin and the leading citizens of Judah had been carried captive into Babylon (2 Kings 24:10 Ezekiel 1:16). Among them was Ezekiel, who whether or not a priest himself, c

FACES. See App-41. MAN. Hebrew. _adam_, App-14. STRETCHED UPWARD. divided or spread out from above....