Ezekiel 1:6

And every one had four faces, and every one had four wings. EVERY ONE HAD FOUR FACES. Not only were there four distinct living creatures, but each of the four had four faces, making sixteen in all. The four living creatures of the cherubim answer by contrast to the four world monarchies represented by four beasts, Assyria, Persia, Greece, and Rome, (Daniel 7:1.) The fathers identified them with the four gospels; Matthew the lion, Mark the ox, Luke the man, John the eagle. Two cherubim only stood over the ark in the temple; two more are now added, to imply that, while the Law is retained as the basis, a new form is needed to be added to impart new life to it. The number four may have respect to the four quarters of the world, to imply that God's ministers and angels execute His commands everywhere. Each head in front had the face of a man as...

He now comes to the heads and wings themselves. Many suppose that each animal had four heads, and then that four appearances belonged to each head; others extend the wings much further, because they assign four wings to each of the four heads, and others even sixteen; but this does not seem in accordance with the Prophet’s words. He simply says _each had four heads, _and then _four wings. _The wings and the heads correspond; but one animal was endowed with only four heads, and so I do not think that it had more than four wings, which will again be evident from the context. He adds afterwards —...

1-14 It is a mercy to have the word of God brought to us, and a duty to attend to it diligently, when we are in affliction. The voice of God came in the fulness of light and power, by the Holy Spirit. These visions seem to have been sent to possess the prophet's mind with great and high thoughts of God. To strike terror upon sinners. To speak comfort to those that feared God, and humbled themselves. In ver. Ezekiel 1:4, is the first part of the vision, which represents God as attended and served by a vast company of angels, who are all his messengers, his ministers, doing his commandments. This vision would impress the mind with solemn awe and fear of the Divine displeasure, yet raise expectations of blessings. The fire is surrounded with a glory. Though we cannot by searching find out God to perfection, yet we see the brightness round about it. The likeness of the living creatures came...

Verse Ezekiel 1:6. _EVERY ONE HAD FOUR FACES_] There were _four_ several figures of these living creatures, and each of these figures had _four_ distinct faces: but as the face of the _man_ was that which was presented to the prophet's view, so that he saw it more plainly than any of the others; hence it is said, Ezekiel 1:5, that each of these figures had _the likeness of a man_; and the whole of this compound image bore a general resemblance to the human figure....

In the Revelation of John each “beast” has its own distinctive character, here each unites in itself the four characters; there each has six wings, like the Seraphim Isaiah 6:2, here only four....

EXPOSITION For the life of the prophet prior to the vision which this chapter relates, and which constituted his call to that office, see Introduction. EZEKIEL 1:1 NOW; literally, _and. _The use of the conjunction indicates here, as in Jonah 1:1, that the narrative that follows links itself on to something that has gone before. In Exodus 1:1 and 1 Samuel 1:1 it may point to a connection with the book that precedes it. Here the sequence is subjective. We may think of Ezekiel as retracing the years of his life till he comes to the thirtieth. Then, as it were, he pulls himself up. That must be t

AND OR BUT EVERYONE HAD FOUR FACES,.... Which are described, Ezekiel 1:10. The Targum multiplies the faces in a strange monstrous manner, paraphrasing the words thus, "each had four faces, and there were four faces to everyone "of them", and every creature had sixteen faces; the number of the faces of the four creatures was sixty and four;'' AND EVERYONE HAD FOUR WINGS; the seraphim in Isaiah 6:2; and the four beasts or living creatures in Revelation 4:8; had six wings; and so it seems that these had also, from Ezekiel 1:11; as will be seen there; nor is this any contradiction to the account here gi

ANALYSIS AND ANNOTATIONS I. PREDICTIONS BEFORE THE FALL OF JERUSALEM A. judgment Predictions Concerning Jerusalem (1-24) Chapter S 1:1-3:14 The Vision of Glory and the Call of the Prophet _ 1. The introduction (Ezekiel 1:1) _ 2. The vision of glory (Ezekiel 1:4) 3. Ezekiel's call and commission (Ezekiel 2:1) 4. The roll eaten and the repeated commission (Ezekiel 2:9; Ezekiel 3:1) Ezekiel 1:1. The introductory words give

EZEKIEL 1-3. EZEKIEL ENTERS UPON HIS MINISTRY. Ezekiel 1:1. Ezekiel's Vision. Ezekiel 1:1. Like the prophets generally, Ezekiel enters upon his ministry only after he has had a vision of God and a call from Him. The book, therefore, appropriately opens with a description of these experiences. They took place in the thirtieth year a difficult phrase: perhaps the thirtieth year of the prophet's life in any case in 592 B.C., the fifth year after Jehoiachin and the leading citizens of Judah had been carried captive into Babylon (2 Kings 24:10 Ezekiel 1:16). Among them was Ezekiel, who whether or not a priest himself, c

The theophany, or, vision of God This is described first generally, as a whirlwind and great cloud coming from the North, with a luminous splendour around it, due to a fire sending out continuous flashes within it (Ezekiel 1:4). Secondly, more particularly that is described which appeared within the storm-cloud (Ezekiel 1:5). This was the chariot of God, in which he rode, descending to the earth and moving from one place to another (cf. ch. 10). This chariot is represented as foursided. On each of the four sides was a living creature of human shape, with outstretched wings. Also on each of the four sides, beside each of the living creatures there was a wheel. The living creatures are not represented as having any platform or basement under them on which they stand; the wheels are usually said to be "beside...