Ezekiel 1:17

When they went, they went upon their four sides: and they turned not when they went. THEY WENT UPON THEIR FOUR SIDES. Those faces or sides of the four wheels moved which answered to the direction in which the cherubim desired to move; while the transverse circles in each of the four composite wheels remained suspended from the ground, so as not to impede the movements of the others....

What he had already explained he now repeats for the sake of confirmation, _that they went upon their four sides _— that is, each living creature proceeded straight forward; the words _they turned not _refer to their perseverance; not that they exceeded the appointed space, but because they went forward to their object without intermission. I touch but lightly now on what has been already sufficiently explained....

15-25 Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Pro...

UPON THEIR FOUR SIDES - i. e. straight in the direction toward which their faces looked. Since the four quarters express all directions, the construction of the living creatures was such that they could move in each direction alike....

EXPOSITION For the life of the prophet prior to the vision which this chapter relates, and which constituted his call to that office, see Introduction. EZEKIEL 1:1 NOW; literally, _and. _The use of the conjunction indicates here, as in Jonah 1:1, that the narrative that follows links itself on to something that has gone before. In Exodus 1:1 and 1 Samuel 1:1 it may point to a connection with the book that precedes it. Here the sequence is subjective. We may think of Ezekiel as retracing the years of his life till he comes to the thirtieth. Then, as it were, he pulls himself up. That must be t

WHEN THEY WENT, THEY WENT UPON THEIR FOUR SIDES,.... On either of their crossing rings, as they were directed by the living creatures, at whose side they stood: [AND] THEY RETURNED NOT WHEN THEY WENT; they had no need to turn about when they were to go east, west, north, or south, as wheels usually do; but they turned upon the crossing ring, which was towards either of the four points. This denotes the perseverance of the churches, and the true members thereof, in faith and practice; they do not turn back, nor look back, but go right on, walking in the fear of the Lord, and in all his, ways and ordinances....

ANALYSIS AND ANNOTATIONS I. PREDICTIONS BEFORE THE FALL OF JERUSALEM A. judgment Predictions Concerning Jerusalem (1-24) Chapter S 1:1-3:14 The Vision of Glory and the Call of the Prophet _ 1. The introduction (Ezekiel 1:1) _ 2. The vision of glory (Ezekiel 1:4) 3. Ezekiel's call and commission (Ezekiel 2:1) 4. The roll eaten and the repeated commission (Ezekiel 2:9; Ezekiel 3:1) Ezekiel 1:1. The introductory words give

EZEKIEL 1-3. EZEKIEL ENTERS UPON HIS MINISTRY. Ezekiel 1:1. Ezekiel's Vision. Ezekiel 1:1. Like the prophets generally, Ezekiel enters upon his ministry only after he has had a vision of God and a call from Him. The book, therefore, appropriately opens with a description of these experiences. They took place in the thirtieth year a difficult phrase: perhaps the thirtieth year of the prophet's life in any case in 592 B.C., the fifth year after Jehoiachin and the leading citizens of Judah had been carried captive into Babylon (2 Kings 24:10 Ezekiel 1:16). Among them was Ezekiel, who whether or not a priest himself, c

TURNED. The 1611 edition of the Authorized Version reads "returned"....

The theophany, or, vision of God This is described first generally, as a whirlwind and great cloud coming from the North, with a luminous splendour around it, due to a fire sending out continuous flashes within it (Ezekiel 1:4). Secondly, more particularly that is described which appeared within the storm-cloud (Ezekiel 1:5). This was the chariot of God, in which he rode, descending to the earth and moving from one place to another (cf. ch. 10). This chariot is represented as foursided. On each of the four sides was a living creature of human shape, with outstretched wings. Also on each of the four sides, beside each of the living creatures there was a wheel. The living creatures are not represented as having any platform or basement under them on which they stand; the wheels are usually said to be "beside...