Ezekiel 1:22

And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above. THE LIKENESS OF THE FIRMAMENT UPON THE HEADS - rather [ `al (H5921)], 'above the heads' (Fairbairn). WAS AS THE COLOUR - the glitter OF THE TERRIBLE CRYSTAL - dazzling the spectator by its brightness....

Now the Prophet states the principal thing in this vision — that God was seated on his throne: because if he had spoken only of wheels and living creatures, the vision had been partial, and therefore inefficient. But when he places God upon his own throne, we understand that angels, who inspire motion in other things, have neither vigor nor motion peculiar to themselves. On the whole, the Prophet here says that angels so move all things that are done under heaven, that no proper motion ought to be ascribed to them. And why? because God presides over them and governs their actions. This is the object of the latter part of the vision, which we are now going to explain. He says then, _above the heads of the living creatures was the likeness of a firmament _(49) By these words he wishes gradually to draw us to God himself, and God also so deals with his Prophet that he places different steps...

15-25 Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Pro...

Verse Ezekiel 1:22. _THE COLOUR OF THE TERRIBLE CRYSTAL_] Like a _crystal_, well cut and well polished, with various _faces_, by which rays of light were refracted, assuming either a variety of prismatic colours, or an insufferably brilliant splendour. This seems to be the meaning of the _terrible crystal_. _Newcome_ translates, _fearful_ _ice_. The common translation is preferable....

“The color” (Hebrew, “eye”) “of the terrible crystal” refers to the dazzling brightness of the “firmament,” a clear bright expanse between the “throne” and the “living creatures,” separating heaven from earth....

EXPOSITION For the life of the prophet prior to the vision which this chapter relates, and which constituted his call to that office, see Introduction. EZEKIEL 1:1 NOW; literally, _and. _The use of the conjunction indicates here, as in Jonah 1:1, that the narrative that follows links itself on to something that has gone before. In Exodus 1:1 and 1 Samuel 1:1 it may point to a connection with the book that precedes it. Here the sequence is subjective. We may think of Ezekiel as retracing the years of his life till he comes to the thirtieth. Then, as it were, he pulls himself up. That must be t

AND THE LIKENESS OF THE FIRMAMENT UPON THE HEADS OF THE LIVING CREATURE,.... This was not a real firmament, but the likeness of one; it was like the firmament which God created on the second day, which divided between the waters above and below, and which he called Heaven; and is no other than the airy and starry heavens. Its name is in Hebrew רקיע, "an expanse"; from its being stretched out as a curtain, and a tent to dwell in; and a "firmament" from its firmness and continuance; and therefore called the firmament of his power, Genesis 1:8 Psalms 150:1; and this visionary one was "over the heads of the living creatures"; which shows that they could not be angels, for those have their habitation in the third heaven, above the firmament; much less in hieroglyphic of the trinity of Person

ANALYSIS AND ANNOTATIONS I. PREDICTIONS BEFORE THE FALL OF JERUSALEM A. judgment Predictions Concerning Jerusalem (1-24) Chapter S 1:1-3:14 The Vision of Glory and the Call of the Prophet _ 1. The introduction (Ezekiel 1:1) _ 2. The vision of glory (Ezekiel 1:4) 3. Ezekiel's call and commission (Ezekiel 2:1) 4. The roll eaten and the repeated commission (Ezekiel 2:9; Ezekiel 3:1) Ezekiel 1:1. The introductory words give

EZEKIEL 1-3. EZEKIEL ENTERS UPON HIS MINISTRY. Ezekiel 1:1. Ezekiel's Vision. Ezekiel 1:1. Like the prophets generally, Ezekiel enters upon his ministry only after he has had a vision of God and a call from Him. The book, therefore, appropriately opens with a description of these experiences. They took place in the thirtieth year a difficult phrase: perhaps the thirtieth year of the prophet's life in any case in 592 B.C., the fifth year after Jehoiachin and the leading citizens of Judah had been carried captive into Babylon (2 Kings 24:10 Ezekiel 1:16). Among them was Ezekiel, who whether or not a priest himself, c

FIRMAMENT. expanse, as in Genesis 1:6. STRETCHED FORTH. spread out. ABOVE. upward....