Ezekiel 1:28

As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake. AS THE APPEARANCE OF THE BOW THAT IS IN THE CLOUD IN THE DAY OF RAIN - the symbol of the sure covenant of mercy to God's children remembered amidst judgments on the wicked; as in the flood in Noah's days (). 'Like hanging out from the throne of the Eternal a flag of peace, assuring all that the purpose of heaven was to preserve rather than to destroy. Even if the divine work should require a deluge of wrath, still the faithfulness of God would only shine forth the more brightly at last to the children of promise, in consequence of the tribulations needed to prepare for the ultimate good' ...

The Prophet now adds, _that the likeness of a celestial bow was presented to him, _which profane men call his, and imagine that she performs the commands of the gods, and especially of Juno. But Scripture calls it the bow of God, not because it was created after the Deluge, as many falsely suppose, but because God wished to stir up our hope with that symbol, as often as thick vapors cloud the heavens. For we seem as if drowned under those waters of the heavens. God therefore wished to meet our distrust, when he wished the bow in the heavens to be a testimony and pledge of his favor, because it is said by Moses, I will put my bow in the heavens. (Genesis 9:13.) Now some distort this as if the bow was not in existence before: but there is no doubt that God wished to inscribe a testimony of his favor on a thing by no means in accordance with it, as he freely uses all creatures according to...

26-28 The eternal Son, the second Person in the Trinity, who afterwards took the human nature, is here denoted. The first thing observed was a throne. It is a throne of glory, a throne of grace, a throne of triumph, a throne of government, a throne of judgment. It is good news to men, that the throne above the firmament is filled with One who appears, even there, in the likeness of a man. The throne is surrounded with a rainbow, the well-known emblem of the covenant, representing God's mercy and covenanted love to his people. The fire of God's wrath was breaking out against Jerusalem, but bounds should be set to it; he would look upon the bow, and remember the covenant. All the prophet saw was only to prepare him for what he was to hear. When he fell on his face, he heard the voice of One that spake. God delights to teach the humble. Let sinners, then, humble themselves before him. And...

Verse Ezekiel 1:28. _AS THE APPEARANCE OF THE BOW_] Over the canopy on which this glorious personage sat there was a fine _rainbow_, which, from the description here, had all its colours vivid, distinct, and in perfection-red, orange, yellow, green, blue, indigo, and violet. In all this description we must understand every _metal_, every _colour_, and every _natural appearance_, to be in their utmost perfection of _shape, colour_, and _splendour_. "And this," as above described, "was the appearance of the likeness of the glory of the Lord." Splendid and glorious as it was, it was only the "appearance of the likeness," a faint representation of the real thing. I have endeavoured to explain these appearances as correctly as possible; to show their forms, positions, colours, c. But who can explain their meaning? We have conjectures in abundanc

The rainbow is not simply a token of glory and splendor. The “cloud” and the “day of rain” point to its original message of forgiveness and mercy, and this is especially suited to Ezekiel’s commission, which was first to denounce judgment, and then promise restoration....

EXPOSITION For the life of the prophet prior to the vision which this chapter relates, and which constituted his call to that office, see Introduction. EZEKIEL 1:1 NOW; literally, _and. _The use of the conjunction indicates here, as in Jonah 1:1, that the narrative that follows links itself on to something that has gone before. In Exodus 1:1 and 1 Samuel 1:1 it may point to a connection with the book that precedes it. Here the sequence is subjective. We may think of Ezekiel as retracing the years of his life till he comes to the thirtieth. Then, as it were, he pulls himself up. That must be t

AS THE APPEARANCE OF THE BOW THAT IS IN THE CLOUD IN THE DAY OF RAIN,.... The rainbow, which is no other than the reflection of the rays of the sun in a thin watery cloud on a rainy day: SO [WAS] THE APPEARANCE OF THE BRIGHTNESS ROUND ABOUT IT; so Christ is represented as clothed with a cloud, and a rainbow about his head, Revelation 10:1; which is a token of the covenant of grace, in which Christ is concerned; it is round about him; he is the head mediator, surety, and messenger of it; all the blessings and promises of it are in him; and he is that itself, which is only a reverberation him, the sun of righteousness; and it is also about the throne on which he sits, which is upheld by mercy and truth; and it is ever in his view and he is always mindful of it: this part of the vision agrees with...

ANALYSIS AND ANNOTATIONS I. PREDICTIONS BEFORE THE FALL OF JERUSALEM A. judgment Predictions Concerning Jerusalem (1-24) Chapter S 1:1-3:14 The Vision of Glory and the Call of the Prophet _ 1. The introduction (Ezekiel 1:1) _ 2. The vision of glory (Ezekiel 1:4) 3. Ezekiel's call and commission (Ezekiel 2:1) 4. The roll eaten and the repeated commission (Ezekiel 2:9; Ezekiel 3:1) Ezekiel 1:1. The introductory words give

EZEKIEL 1-3. EZEKIEL ENTERS UPON HIS MINISTRY. Ezekiel 1:1. Ezekiel's Vision. Ezekiel 1:1. Like the prophets generally, Ezekiel enters upon his ministry only after he has had a vision of God and a call from Him. The book, therefore, appropriately opens with a description of these experiences. They took place in the thirtieth year a difficult phrase: perhaps the thirtieth year of the prophet's life in any case in 592 B.C., the fifth year after Jehoiachin and the leading citizens of Judah had been carried captive into Babylon (2 Kings 24:10 Ezekiel 1:16). Among them was Ezekiel, who whether or not a priest himself, c

THE BOW. in the cloud. Reference to Pentateuch (Genesis 9:16). App-92. The only allusion to it in O.T. after Genesis. In N.T. compare Revelation 4:3; Revelation 10:1. THE GLORY, &c. Compare Ezekiel 3:12; Ezekiel 3:23; Ezekiel 8:4; Ezekiel 9:3; Ezekiel 10:4;...