Genesis 41:17

_AND PHARAOH SAID UNTO JOSEPH, IN MY DREAM, BEHOLD, I STOOD UPON THE BANK OF THE RIVER:_ _ AND PHARAOH SAID UNTO JOSEPH, IN MY DREAM, BEHOLD, I STOOD UPON THE BANK OF THE RIVER:_ I stood upon the bank of the river, х_ HA-Yª'OR_ (H2975), in Coptic Yaro, or Jero (blue, Wilkinson; so also Stanley, 'Sinai and Palestine,' pp. 35,36), the Nile; Greek, Neilos, a word of Semitic origin = _ NACHAL _ (H5158), a valley watered by a torrent, a wady]....

17._In my dream_. This whole narration does not need to be explained, for Pharaoh only repeats what we have before considered, with the addition, that the lean cows, having devoured the fat ones, were rendered nothing better. Whereby God designed to testify, that the dearth would be so great, that the people, instead of being nourished by the abundance of food gathered together, would be famished, and drag on a miserable existence. Joseph, in answering that the two dreams were one, simply means, that one and the same thing was showed unto Pharaoh by two figures. But before he introduces his interpretation, he maintains that this is not a merely vanishing dream, but a divine oracle: for unless the vision had proceeded from God, it would have been foolish to inquire anxiously what it portended. Pharaoh, therefore, does not here labor in vain in inquiring into the counsel of God. The form o...

9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, o...

- Joseph Was Exalted 1. יאר _y__e__'or_, “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ _'āchû_, “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים _charṭumı̂ym_, ἐξηγηταὶ _exēgētai_, ἱερογραμματεῖς _hierogrammateis_, “sacred scribes, hieroglyphs.” חרט _chereṭ_ “stylus,” a graving tool. 43. אברך _'abrēk_ “bend the knee.” In this sense it is put for הברך _habrēk_ imperative hiphil of...

EXPOSITION GENESIS 41:1 AND IT CAME TO PASS AT THE END OF TWO FULL YEARS (literally, _two years of _days, _i.e._ two complete years from the commencement of Joseph's incarceration, or more probably after the butler's liberation), THAT PHARAOH—on the import of the term _vide _Genesis 12:15. Under what particular monarch Joseph came to Egypt is a question of much perplexity, and has been variously resolved by modern Egyptologists in favor of— 1. Osirtasen I; the founder of the twelfth dynasty, a prosperous and successful sore-reign, whose name appears on a granite obelisk at Heliopolis. 2. Assa, or Assis, the fifth king of the fifteenth dynasty of Shepherd

AND PHARAOH SAID UNTO JOSEPH,.... Relating both his dreams in a more ample manner, though to the same purpose, than before related: IN MY DREAM, BEHOLD, I STOOD UPON THE BANK OF THE RIVER; the river Nile, where he could have a full sight of what were after presented to his view....

CHAPTER 41 JOSEPH'S EXALTATION _ 1. Pharaoh's dreams (Genesis 41:1)_ 2. Joseph brought from the prison (Genesis 41:8) 3. Joseph's humility (Genesis 41:16) 4. The revealer of secrets (Genesis 41:17) 5. Joseph's wise counsel (Genesis 41:33) 6. Pharaoh's answer (Genesis 41:37) 7. Joseph's exaltation and marriage (Genesis 4

GENESIS 41. JOSEPH INTERPRETS PHARAOH'S DREAMS AND IS MADE VICEROY OF EGYPT. This is mainly from E, Genesis 41:1 apart from Genesis 41:15_ b_, and perhaps Genesis 41:9_ b_ entirely so. But J has been used as well in the later part. It is not worth while to attempt analysis since the two narratives must have been closely parallel. Genesis 41:46_ a_ belongs to P. The two dreams are modelled on the same lines, and mean the same thing (_cf. Genesis 37:5_ and Peter's triple vision,...

Joseph as Interpreter 8. _his spirit was troubled_ Compare the effect of the dreams in Genesis 40:6; Daniel 2:1-3. _all the magicians_ or, as R.V. marg., _sacred scribes_. The Heb. _ḥartummim_used in this chapter and Exodus 7-9 probably designates the priestly class, which was credited with the knowledge of all sacred mysteries, cf. Genesis 41:24; Exodus 7:11, &c. LXX renders by ἐξηγηταί = "interpreters," Lat. _conjectores_. The rendering "magicians" represents "possessors of occult knowledge or magic." The same Heb. word is used in...

2. _Joseph as Prisoner in Egypt_ (Genesis 39:1 to Genesis 41:45). 39 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh'S, the captain of the guard, an Egyptian, bought him of the hand of the Ishmaelites, that had brought him down thither. 2 And Jehovah was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. 3 And his master saw that Jehovah was with him, and that Jehovah made all that he did to prosper in his hand. 4 And Joseph found favor in his sight, and he ministered unto him: and he made him overseer over his house, and all that he had he put into his hand. 5 And it came to pass from the time that he made him overseer in his house, and over all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessi