Genesis 47:16

_AND THERE WAS NO BREAD IN ALL THE LAND; FOR THE FAMINE WAS VERY SORE, SO THAT THE LAND OF EGYPT AND ALL THE LAND OF CANAAN FAINTED BY REASON OF THE FAMINE._ There was no bread ... This probably refers to the second year of the famine (Genesis 45:6), when any little stores of individuals or families were exhausted, and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long the money failed. Verse 16. AND JOSEPH ... GIVE YOUR CATTLE. 'This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, were supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labours.' Verse 20. THE LAND BECAME PHARAOH'S. The people parted with

16._Give your cattle_. It was a miserable spectacle, and one which might have softened hearts of iron, to see rich farmers, who previously had kept provision stored in their granaries for others, now begging food. Therefore, Joseph might be deemed cruel, because he does not give bread gratuitously to those who are poor and exhausted, but robs them of all their cattle, sheep, and asses. Seeing, however, that Joseph is transacting the business of another, I dare not charge his strictness with cruelty. If, during the seven fruitful years, he had extorted corn by force from an unwilling people, he would now have acted tyrannically in seizing their flocks and herds. But seeing that they had been at liberty to lay up, in their private stores, what they had sold to the king, they now pay the just penalty of their negligence. Joseph also perceived that they were deprived of their possessions by...

13-26 Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is...

Verse Genesis 47:16. _GIVE YOUR CATTLE_] This was the wisest measure that could be adopted, both for the preservation of the _people_ and of the _cattle_ also. As the people had not grain for their own sustenance, consequently they could have none for their cattle; hence the cattle were in the most imminent danger of starving; and the people also were in equal danger, as they must have divided a portion of that bought for themselves with the cattle, which for the sake of tillage, c., they wished of course to preserve till the seven years of famine should end. The cattle being bought by Joseph were supported at the royal expense, and very likely returned to the people at the end of the famine for how else could they cultivate their ground, transport their merchandise, c., c.? For this part of Joseph's conduct he certainly deserves high praise and no censure....

- Jacob in Goshen 11. רעמסס _ra‛m__e__sês_, Ra‘meses “son of the sun.” 31. מטה _mı̂ṭṭāh_, “bed.” מטה _maṭṭeh_ “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1 Joseph announces to Pharaoh the arriv

EXPOSITION GENESIS 47:11 AND JOSEPH PLACED HIS FATHER AND HIS BRETHREN (_i.e._ gave them a settlement, the import of which the next clause explains), AND GAVE THEM A POSSESSION (_i.e._ allowed them to acquire property) IN THE LAND OF EGYPT, IN THE BEST OF THE LAND, IN THE LAND OF RAMESES,—either that district of Goshen in which Jacob and his family first settled (Michaelis, Rosenmüller), or, what seems more probable, the land of Goshen itself (LXX; Keil, Hengstenberg, Kalisch, _et alii_)_, _being so named proleptically from the town Rameses, which was subsequently built (Exodus 1:11), or, if the town existed in the time of Joseph, and was only afterwards fortified by the Israel

AND JOSEPH SAID, GIVE YOUR CATTLE,.... Oxen, sheep, horses, asses, as follows: AND I WILL GIVE YOU FOR YOUR CATTLE, IF MONEY FAIL; that is, corn for cattle, if they had no money to give....

CHAPTER 47 THE SETTLEMENT IN GOSHEN _ 1. Before Pharaoh (Genesis 47:1)_ 2. The settlement (Genesis 47:11) 3. Joseph's wise administration (Genesis 47:13) 4. Jacob's request (Genesis 47:27) Jacob and some of his sons were presented to Pharaoh, who received them graciously, and Jacob blessed Pharaoh. The great and powerful monarch of the great land of Egypt was blessed by the poor old Jacob. He is more than blessed, but a blesser, a type of what Israel is yet to be for the nations of the earth. There is no discrepancy in...

JOSEPH TAKES ADVANTAGE OF THE FAMINE TO SECURE FOR THE CROWN THE MONEY, THE CATTLE, AND THE LANDS OF THE EGYPTIANS. If this belongs to one of the main documents, J is the most probable. But it may be an independent piece. It is an æ tiological story (p. 134). The system of land tenure in Egypt must have struck the Hebrews as strange; they accounted for it in this way. The system is not attested in the inscriptions, but there is confirmatory evidence, and it probably existed much as represented. Apparently the events described belong to the closing years of the famine, for the distribution of seed was of no avail till the seven years of famine were drawing to an end (Genesis 45:6). The money presumably lasted for about five years, the cattle paid for corn in the sixth, in the seventh year they sold their land and became serfs, on their own suggestion, the need was so desperate. The priest...

JOSEPH SAID, GIVE YOUR CATTLE— There was certainly no injustice, as Chandler in his Vindication observes, in making the AEgyptians pay for the corn, which Joseph had bought with Pharaoh's money, and laid up with great care and expence: and in demanding their cattle, he had, most probably, a view to save them; for, as they had not corn for themselves, they could much less have it for their cattle; and therefore this was the only way to preserve the lives of both, and to prevent that waste of the corn which must have been made if they had had the keeping and feeding of the cattle themselves: and it is highly probable, that he returned them their cattle after the famine, when they were fixed again in their several habitations, otherwise it would have been hardly possible for them to support their families, and carry on their business....