Genesis 47:29

_AND THE TIME DREW NIGH THAT ISRAEL MUST DIE: AND HE CALLED HIS SON JOSEPH, AND SAID UNTO HIM, IF NOW I HAVE FOUND GRACE IN THY SIGHT, PUT, I PRAY THEE, THY HAND UNDER MY THIGH, AND DEAL KINDLY AND TRULY WITH ME; BURY ME NOT, I PRAY THEE, IN EGYPT:_ The time drew nigh ... One only of his dying arrangements is recorded; but that one reveals his whole character. It was the disposal of his remains, which were to be carried to Canaan, not from a mere romantic attachment to his native soil, nor, like his modern descendants, from a superstitious feeling for the soil of the Holy Land, but from faith in the promises. His address to Joseph - "If now I have found grace in thy sight," i.e., as the vizier of Egypt-his exacting a solemn oath that his wishes would be fulfilled, and the special form of that oath (see the note at Genesis 24:2), all pointed significantly to the promise

29._And he called his son Joseph_. Hence we infer, not only the anxiety of Jacob, but his invincible magnanimity. It is a proof of great courage, that none of the wealth or the pleasures of Egypt could so allure him, as to prevent him from sighing for the land of Canaan, in which he had always passed a painful and laborious life. But the constancy of his faith appeared still more excellent, when he, commanding his dead body to be carried back to Canaan, encouraged his sons to hope for deliverance. Thus it happened that he, being dead, animated those who were alive and remained, as with the sound of a trumpet. For, to what purpose was this great care respecting his sepulture, except that the promise of God might be confirmed to his posterity? Therefore, though his faith was tossed as upon the waves, yet it was so far from suffering shipwreck, that it conducted others into the haven. Moreo...

27-31 At last the time drew nigh that Israel must die. Israel, a prince with God, had power over the Angel, and prevailed, yet must die. Joseph supplied him with bread, that he might not die by famine, but that did not secure him from dying by age or sickness. He died by degrees; his candle gradually burnt down to the socket, so that he saw the time drawing nigh. It is an advantage to see the approach of death, before we feel it, that we may be quickened to do, with all our might, what our hands find to do. However, death is not far from any of us. Jacob's care, as he saw the day approach, was about his burial; not the pomp of it, but he would be buried in Canaan, because it was the land of promise. It was a type of heaven, that better country, which he declared plainly he expected, Hebrews 11:14. Nothing will better help to make a death-bed easy, than the certain prospect of rest in th...

Verse Genesis 47:29. _PUT - THY HAND UNDER MY THIGH_] Genesis 24:2....

- Jacob in Goshen 11. רעמסס _ra‛m__e__sês_, Ra‘meses “son of the sun.” 31. מטה _mı̂ṭṭāh_, “bed.” מטה _maṭṭeh_ “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1 Joseph announces to Pharaoh the arriv

EXPOSITION GENESIS 47:28 AND JACOB LIVED IN THE LAND OF EGYPT SEVENTEEN YEARS: SO THE WHOLE AGE OF JACOB WAS (literally, _the days of Jacob, the years of his life, were_)_ _AN HUNDRED FORTY AND SEVEN YEARS. He had lived seventy-seven years in Canaan, twenty years in Padanaram, thirty-three in Canaan again, and seventeen in Egypt, in all 147 years. GENESIS 47:29 AND THE TIME DREW NIGH THAT ISRAEL (i.e. Jacob) MUST DIE (literally, and _the days of Israel to die drew near_):_ _AND HE CALLED HIS SON JOSEPH, AND SAID UNTO HIM, IF NOW I HAVE FOUND GRACE IN THY SIGHT (not as if Jacob doubted Joseph's affection, but simply as desiring

AND THE TIME DREW NIGH THAT ISRAEL MUST DIE,.... As all men must, by the appointment of God, even good men, the Israel of God; though they shall not die a spiritual death, nor an eternal one, yet a corporeal one, which is for their good, and is a blessing to them; the sting being removed, and so not a penal evil, which is owing to Christ's dying for them, who has abolished death as such; and there is a time fixed for their death, beyond which they must not live, and before which they must not die, but when the time comes there is no avoiding it; the time of Jacob's death was drawing on, as he perceived by the great decline of his natural strength, and perhaps by a divine impulse on his mind: AND HE CALLED HIS SON JOSEPH; sent for him, by a messenger, to come to him: AND SAID UNTO HIM; when he was come: IF NOW I HAVE FOUND GRACE IN THY SIGHT; which is not spoken in a way of submission,...

CHAPTER 47 THE SETTLEMENT IN GOSHEN _ 1. Before Pharaoh (Genesis 47:1)_ 2. The settlement (Genesis 47:11) 3. Joseph's wise administration (Genesis 47:13) 4. Jacob's request (Genesis 47:27) Jacob and some of his sons were presented to Pharaoh, who received them graciously, and Jacob blessed Pharaoh. The great and powerful monarch of the great land of Egypt was blessed by the poor old Jacob. He is more than blessed, but a blesser, a type of what Israel is yet to be for the nations of the earth. There is no discrepancy in...

GENESIS 47:27 TO GENESIS 48:22. JACOB EXTRACTS AN OATH THAT JOSEPH WILL BURY HIM IN CANAAN, AND BLESSES EPHRAIM AND MANASSEH. Genesis 47:22 f., Genesis 48:3 belong to P. To J Genesis 47:29 may be assigned. Genesis 48:1 f., Genesis 48:8 was formerly attributed to E, recent critics assign it to JE. The analysis is somewhat as follows: E,...

PUT—THY HAND UNDER MY THIGH— See note on ch. Genesis 24:2....