Genesis 47:19

_AND THERE WAS NO BREAD IN ALL THE LAND; FOR THE FAMINE WAS VERY SORE, SO THAT THE LAND OF EGYPT AND ALL THE LAND OF CANAAN FAINTED BY REASON OF THE FAMINE._ There was no bread ... This probably refers to the second year of the famine (Genesis 45:6), when any little stores of individuals or families were exhausted, and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long the money failed. Verse 16. AND JOSEPH ... GIVE YOUR CATTLE. 'This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, were supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labours.' Verse 20. THE LAND BECAME PHARAOH'S. The people parted with

13-26 Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is...

Verse Genesis 47:19. _BUY US AND OUR LAND FOR BREAD_] In times of famine in _Hindostan_, thousands of children have been sold to prevent their perishing. In the Burman empire the sale of _whole families_ to discharge debts is very common. - _Ward's Customs_....

- Jacob in Goshen 11. רעמסס _ra‛m__e__sês_, Ra‘meses “son of the sun.” 31. מטה _mı̂ṭṭāh_, “bed.” מטה _maṭṭeh_ “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1 Joseph announces to Pharaoh the arriv

EXPOSITION GENESIS 47:11 AND JOSEPH PLACED HIS FATHER AND HIS BRETHREN (_i.e._ gave them a settlement, the import of which the next clause explains), AND GAVE THEM A POSSESSION (_i.e._ allowed them to acquire property) IN THE LAND OF EGYPT, IN THE BEST OF THE LAND, IN THE LAND OF RAMESES,—either that district of Goshen in which Jacob and his family first settled (Michaelis, Rosenmüller), or, what seems more probable, the land of Goshen itself (LXX; Keil, Hengstenberg, Kalisch, _et alii_)_, _being so named proleptically from the town Rameses, which was subsequently built (Exodus 1:11), or, if the town existed in the time of Joseph, and was only afterwards fortified by the Israel

WHEREFORE SHALL WE DIE BEFORE THINE EYES, BOTH WE AND OUR LAND?.... Beholding their miserable condition, and not helping them; die they must unless they had bread to eat, and their land die also if they had not seed to sow; that is, would become desolate, as the Septuagint version renders it; so Ben Melech observes, that land which is desolate is as if it was dead, because it produces neither grass nor fruit, whereas when it does it looks lively and cheerful: BUY US AND OUR LAND FOR BREAD; they were willing to sell themselves and their land too for bread to support their lives, nothing being dearer to a man than life: AND WE AND OUR LAND WILL BE SERVANTS UNTO PHARAOH; both should be his; they would hold their land of him, and be tenants to him: AND GIVE [US] SEED, THAT WE MAY LIVE, AND NOT DIE, THAT THE LAND MAY NOT BE DESOLATE; entirely so; some parts of it they could sow a little up...

CHAPTER 47 THE SETTLEMENT IN GOSHEN _ 1. Before Pharaoh (Genesis 47:1)_ 2. The settlement (Genesis 47:11) 3. Joseph's wise administration (Genesis 47:13) 4. Jacob's request (Genesis 47:27) Jacob and some of his sons were presented to Pharaoh, who received them graciously, and Jacob blessed Pharaoh. The great and powerful monarch of the great land of Egypt was blessed by the poor old Jacob. He is more than blessed, but a blesser, a type of what Israel is yet to be for the nations of the earth. There is no discrepancy in...

JOSEPH TAKES ADVANTAGE OF THE FAMINE TO SECURE FOR THE CROWN THE MONEY, THE CATTLE, AND THE LANDS OF THE EGYPTIANS. If this belongs to one of the main documents, J is the most probable. But it may be an independent piece. It is an æ tiological story (p. 134). The system of land tenure in Egypt must have struck the Hebrews as strange; they accounted for it in this way. The system is not attested in the inscriptions, but there is confirmatory evidence, and it probably existed much as represented. Apparently the events described belong to the closing years of the famine, for the distribution of seed was of no avail till the seven years of famine were drawing to an end (Genesis 45:6). The money presumably lasted for about five years, the cattle paid for corn in the sixth, in the seventh year they sold their land and became serfs, on their own suggestion, the need was so desperate. The priest...

WHEREFORE SHALL WE DIE—WE, AND OUR LAND— Land may be said, metaphorically, to die, when it lies uncultivated and desolate: this is agreeable, says Calmet, to the language of the poets, and of the best elastic writers. So Martial says, _suburbanus ne moriatur ager.*_ Seneca, _sata et vivere et mori dicimus._† See Job 14:7. * _That the land about the city may not die._ † _We say that the corn-land either lives or dies._ _BUY US AND OUR LAND FOR BREAD_— It is to be observed here, that this is the voluntary offer of the people, not the demand of Joseph. We observed in a former note, that the land was divided among the king, the priests, and the people: but this national calamity, as Bishop Warburton observes, made a great revolution in property, and brought the whole possessions of the people into the king's hands, which must needs make

3. _Joseph as Prime Minister of Egypt_ (Genesis 41:46 to Genesis 47:31) 46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47 And in the seven plenteous years the earth brought forth by handfuls. 48 And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same. 49 And Joseph laid up grain as the sand of the sea, very much, until he left off numbering; for it was without number. 50 And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Poti-phera priest of On, bare unto him. 51 And Joseph called the name