Genesis 47:21

_AND THERE WAS NO BREAD IN ALL THE LAND; FOR THE FAMINE WAS VERY SORE, SO THAT THE LAND OF EGYPT AND ALL THE LAND OF CANAAN FAINTED BY REASON OF THE FAMINE._ There was no bread ... This probably refers to the second year of the famine (Genesis 45:6), when any little stores of individuals or families were exhausted, and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long the money failed. Verse 16. AND JOSEPH ... GIVE YOUR CATTLE. 'This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, were supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labours.' Verse 20. THE LAND BECAME PHARAOH'S. The people parted with

21._And as for the people, he removed them to cities_. This removal was, indeed, severe; but if we reflect how much better it was to depart to another place; in order that they might be free cultivators of the land, than to be attached to the soil, and employed as slaves in servile work; no one will deny that this was a tolerable, and even a humane exercise of authority. Had each person cultivated his field, as he had been accustomed to do, the exaction of tribute would have seemed to be grievous. Joseph, therefore, contrived a middle course, which might mitigate the new and unwonted burden, by assigning new lands to each, with a tribute attached to them. The passage may, however, be differently expounded; namely, that Joseph caused all the farmers to go to the cities to receive the provisions, and to settle their public accounts. If this sense is approved, the fact that Egypt was divide...

13-26 Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is...

Verse Genesis 47:21. _AND AS FOR THE PEOPLE, HE REMOVED THEM TO CITIES_] It is very likely that Joseph was influenced by no _political_ motive in removing the people to the cities, but merely by a motive of _humanity_ and _prudence_. As the corn was laid up in the cities he found it more convenient to bring them to the place where they might be conveniently fed; each being within the reach of an easy distribution. Thus then the _country_ which could afford no sustenance was abandoned for the time being, that the people might be fed in those places where the provision was deposited....

- Jacob in Goshen 11. רעמסס _ra‛m__e__sês_, Ra‘meses “son of the sun.” 31. מטה _mı̂ṭṭāh_, “bed.” מטה _maṭṭeh_ “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1 Joseph announces to Pharaoh the arriv

EXPOSITION GENESIS 47:11 AND JOSEPH PLACED HIS FATHER AND HIS BRETHREN (_i.e._ gave them a settlement, the import of which the next clause explains), AND GAVE THEM A POSSESSION (_i.e._ allowed them to acquire property) IN THE LAND OF EGYPT, IN THE BEST OF THE LAND, IN THE LAND OF RAMESES,—either that district of Goshen in which Jacob and his family first settled (Michaelis, Rosenmüller), or, what seems more probable, the land of Goshen itself (LXX; Keil, Hengstenberg, Kalisch, _et alii_)_, _being so named proleptically from the town Rameses, which was subsequently built (Exodus 1:11), or, if the town existed in the time of Joseph, and was only afterwards fortified by the Israel

AND AS FOR THE PEOPLE, HE REMOVED THEM,.... From the places where they dwelt, that it might appear they had no more property there, and might forget it, and be more willing to pay rent elsewhere; and their posterity hereafter could have no notion of its being theirs, or plead prescription; and besides, by such a removal and separation of the inhabitants of cities, some to one place, and some to another, sedition and mutiny might be prevented: he had them TO CITIES, FROM [ONE] END OF THE BORDERS OF EGYPT, EVEN UNTO THE [OTHER] END THEREOF; according to the Targums of Jonathan and Jerusalem, those that dwelt in provinces, or in country towns and villages, he removed to cities, and those that dwelt in cities he removed into provinces, and placed them at the utmost distance from their former habitations, for the reasons before given; and the above Targums suggest another reason, to teach th...

CHAPTER 47 THE SETTLEMENT IN GOSHEN _ 1. Before Pharaoh (Genesis 47:1)_ 2. The settlement (Genesis 47:11) 3. Joseph's wise administration (Genesis 47:13) 4. Jacob's request (Genesis 47:27) Jacob and some of his sons were presented to Pharaoh, who received them graciously, and Jacob blessed Pharaoh. The great and powerful monarch of the great land of Egypt was blessed by the poor old Jacob. He is more than blessed, but a blesser, a type of what Israel is yet to be for the nations of the earth. There is no discrepancy in...

JOSEPH TAKES ADVANTAGE OF THE FAMINE TO SECURE FOR THE CROWN THE MONEY, THE CATTLE, AND THE LANDS OF THE EGYPTIANS. If this belongs to one of the main documents, J is the most probable. But it may be an independent piece. It is an æ tiological story (p. 134). The system of land tenure in Egypt must have struck the Hebrews as strange; they accounted for it in this way. The system is not attested in the inscriptions, but there is confirmatory evidence, and it probably existed much as represented. Apparently the events described belong to the closing years of the famine, for the distribution of seed was of no avail till the seven years of famine were drawing to an end (Genesis 45:6). The money presumably lasted for about five years, the cattle paid for corn in the sixth, in the seventh year they sold their land and became serfs, on their own suggestion, the need was so desperate. The priest...

AS FOR THE PEOPLE, HE REMOVED THEM TO CITIES— Chandler, in his Vindication, observes well, "that in ch. Genesis 41:48. we are told, that Joseph _gathered up the food, and laid it up in the cities; the food of the field, which was round about every city, laid he up in the same:_ so that, instead of suffering the people to live in the country, where it would have been difficult to have taken due care of them, he removed them into the cities where the corn was laid up, for the better conveniency of feeding them; an act of the greatest prudence, compassion, and generosity!" which account of Joseph's conduct is so natural, and so consistent with the rest of his character, that it renders equally vain the objections urged against him for thus transplanting the people, and the political and far-fetched reasons urged by many writers for his doing so. The text does not say, nor give the least h