Genesis 47:22

_AND THERE WAS NO BREAD IN ALL THE LAND; FOR THE FAMINE WAS VERY SORE, SO THAT THE LAND OF EGYPT AND ALL THE LAND OF CANAAN FAINTED BY REASON OF THE FAMINE._ There was no bread ... This probably refers to the second year of the famine (Genesis 45:6), when any little stores of individuals or families were exhausted, and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long the money failed. Verse 16. AND JOSEPH ... GIVE YOUR CATTLE. 'This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, were supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labours.' Verse 20. THE LAND BECAME PHARAOH'S. The people parted with

22._Only the land of the priests_. The priests were exempted from the common law, because the king granted them a maintenance. It is, indeed, doubtful, whether this was a supply for their present necessity, or whether he was accustomed to nourish them at his own expense. But seeing that Moses makes mention of their lands, I rattler incline to the conjecture, that, whereas they had before been rich, and this dearth had deprived them of their income, the king conferred this privilege upon them; and hence it arose that their lands remained unto them free. (187) The ancient historians, however, injudiciously invent many fables concerning the state of that land. I know not whether the statement that the farmers, content with small wages, sow and reap for the king and the priests, is to be traced to this regulation of Joseph or not. But, passing by these things, it is more to the purpose to ob...

13-26 Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is...

Verse Genesis 47:22. _THE LAND OF THE PRIESTS BOUGHT HE NOT_] From this verse it is natural to infer that whatever the religion of Egypt was, it _was established by law_ and supported by the _state_. Hence when Joseph bought all the lands of the Egyptians for Pharaoh, he bought not the land of the priests, for that was a _portion_ assigned _them by Pharaoh; and they did eat _- did live on, that _portion_. This is the earliest account we have of an _established_ _religion supported by the state_....

- Jacob in Goshen 11. רעמסס _ra‛m__e__sês_, Ra‘meses “son of the sun.” 31. מטה _mı̂ṭṭāh_, “bed.” מטה _maṭṭeh_ “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1 Joseph announces to Pharaoh the arriv

EXPOSITION GENESIS 47:11 AND JOSEPH PLACED HIS FATHER AND HIS BRETHREN (_i.e._ gave them a settlement, the import of which the next clause explains), AND GAVE THEM A POSSESSION (_i.e._ allowed them to acquire property) IN THE LAND OF EGYPT, IN THE BEST OF THE LAND, IN THE LAND OF RAMESES,—either that district of Goshen in which Jacob and his family first settled (Michaelis, Rosenmüller), or, what seems more probable, the land of Goshen itself (LXX; Keil, Hengstenberg, Kalisch, _et alii_)_, _being so named proleptically from the town Rameses, which was subsequently built (Exodus 1:11), or, if the town existed in the time of Joseph, and was only afterwards fortified by the Israel

ONLY THE LAND OF THE PRIESTS BOUGHT HE NOT,.... Not from any special affection for them, or any superstitious veneration of them, which can never be thought of so good a man, but for a reason following, which shows they had no need to sell them: FOR THE PRIESTS HAD A PORTION [ASSIGNED THEM], BY PHARAOH, AND DID EAT THEIR PORTION WHICH PHARAOH GAVE THEM; they had a certain allowance by the day of provision granted them, on which they lived; so Herodotus says i of the priests of Egypt, that they spend nothing of their own, but sacred food is provided for them, and great plenty of the flesh of geese and oxen is given daily to everyone of them. And this was a delicate affair, which Joseph could not intermeddle with, but in prudence must leave it as he found it, and do as had been used to be done; this depending on the will and pleasure of Pharaoh, if not upon the constitution of the land, a...

CHAPTER 47 THE SETTLEMENT IN GOSHEN _ 1. Before Pharaoh (Genesis 47:1)_ 2. The settlement (Genesis 47:11) 3. Joseph's wise administration (Genesis 47:13) 4. Jacob's request (Genesis 47:27) Jacob and some of his sons were presented to Pharaoh, who received them graciously, and Jacob blessed Pharaoh. The great and powerful monarch of the great land of Egypt was blessed by the poor old Jacob. He is more than blessed, but a blesser, a type of what Israel is yet to be for the nations of the earth. There is no discrepancy in...

JOSEPH TAKES ADVANTAGE OF THE FAMINE TO SECURE FOR THE CROWN THE MONEY, THE CATTLE, AND THE LANDS OF THE EGYPTIANS. If this belongs to one of the main documents, J is the most probable. But it may be an independent piece. It is an æ tiological story (p. 134). The system of land tenure in Egypt must have struck the Hebrews as strange; they accounted for it in this way. The system is not attested in the inscriptions, but there is confirmatory evidence, and it probably existed much as represented. Apparently the events described belong to the closing years of the famine, for the distribution of seed was of no avail till the seven years of famine were drawing to an end (Genesis 45:6). The money presumably lasted for about five years, the cattle paid for corn in the sixth, in the seventh year they sold their land and became serfs, on their own suggestion, the need was so desperate. The priest...

ONLY THE LAND OF THE PRIESTS BOUGHT HE NOT— Lord Shaftesbury has from this circumstance taken occasion to observe, in his usual way, "to what height of power the established priesthood was arrived, since the crown offered not to meddle with the church-lands: and that, in this great revolution, nothing was attempted, so much as by way of purchase or exchange, in prejudice of this landed clergy; the prime minister himself having joined his interest with theirs, and entered, by marriage, into this alliance." But his lordship seems to have forgotten, 1st, That the priesthood, in those days, was confined to the heads of families who were persons of the highest rank and power, almost equal to the king, consulted upon all matters of consequence, and who, upon a vacancy, were often raised to the throne. 2nd, That in consequence of their birth and dignity, and not of their priesthood, this great...