Isaiah 28:1

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! Isaiah 28:1; Isaiah 29:1; Isaiah 30:1; Isaiah 31:1; Isaiah 32:1; Isaiah 33:1 form almost one continuous prophecy concerning the destruction of Ephraim, the impiety and folly of Judah, the danger of their league with Egypt, the straits they would be reduced to by Assyria, from wh...

1._Woe to the crown of pride. _Isaiah now enters on another and different subject from that which goes before it; for this discourse must be separated from the former one. He shews that the anger of the Lord will quickly overtake, first, Israel, and afterwards the Jews; for it is probable that the kingdom of Israel was still entire when the Prophet uttered these predictions, though nothing more can be affirmed with certainty than that there is good reason to believe that the ten tribes had not at that time been led into captivity. Accordingly, the Prophet follows this order. First, he shews that the vengeance of God is not far from Israel, because various sins and corruption of every kind prevailed in it; for they were swelled with pride and insolence, had plunged into their luxuries and given way to every kind of licentiousness, and, consequently, had broken out into open contempt of Go...

1-4 What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God's professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten....

CHAPTER XXVIII _This chapter begins with a denunciation of the approaching ruin_ _of the Israelites by Shalmaneser, whose power is compared to a_ _tempest or flood, and his keenness to the avidity with which_ _one plucks and swallows the grape that is soonest ripe_, 1-4. _It then turns to the two tribes of Judah and Benjamin, who were_ _to continue a kingdom after the final captivity of their_ _brethren; and gives first a favourable prognostication of their_ _affairs under Hezekiah_, 5, 6; _but soon changes to reproofs and threatenings for their_...

WO - (see the note at Isaiah 18:1). The word here is used to denounce impending judgment. TO THE CROWN OF PRIDE - This is a Hebrew mode of expression, denoting the proud or haughty crown. There can be no doubt that it refers to the capital of the kingdom of Ephraim; that is, to Samaria. This city was built by Omri, who purchased ‘the hill Samaria’ of Shemer, for two talents of silver, equal in value to 792 British pounds, 11 shillings, 8d., and built the city on the hill, and called it, after the name of Shemer, Samaria 1 Kings 16:24. Omri was king of Israel (925 b.c.), and he made this city the capital of his kingdom. The city was built on a pleasant and fertile hill, and surrounded with a rich valley, with a circle of hills beyond; a

SECTION VII. RENEWED DENUNCIATIONS OF ISRAEL AND JUDAH (CH. 28-31.) EXPOSITION ISAIAH 28:1 A WARNING TO SAMARIA. The prophet has now east his eagle glance over the whole world and over all time. He has denounced woe upon all the principal nations of the earth (Isaiah 13-23.), glanced at the destruction of the world itself (Isaiah 24:17), and sung songs over the establishment of Christ's kingdom, and the ingathering of the nations into it (Isaiah 25-27.). In the present chapter he returns to the condition of things in his own time and among his own people. Afte

WOE TO THE CROWN OF PRIDE, TO THE DRUNKARDS OF EPHRAIM,.... Or, "of the drunkards of Ephraim": or, "O crown of pride, O drunkards of Ephraim l"; who are both called upon, and a woe denounced against them. Ephraim is put for the ten tribes, who were drunk either in a literal sense, for to the sin of drunkenness were they addicted, Hosea 7:5 Amos 6:6. The Jews say m, that wine of Prugiatha (which perhaps was a place noted for good wine), and the waters of Diomasit (baths), cut off the ten tribes from Israel; which both Jarchi and Kimchi, on the place, make mention of; that is, as Buxtorf n interprets it, pleasures and delights destroyed the ten tribes. The inhabitants of Samaria, and the places adjacent, especially were addicted to this vice; these places abounding with excellent wines. Sichem, which were in these parts, is th

EPHRAIM (_ See Scofield) - (Isaiah 7:2). _...

3. THE SIX WOES OF THE PROPHET, JUDGMENT RUINS AND RESTORATION GLORIES TO COME (28-35) CHAPTER 28 The First Woe and the Message of Assurance 1. _Ephraim addressed (Isaiah 28:1)_ 2. _Jerusalem equally corrupt and guilty (Isaiah 28:7)_ 3. _The prophet mocked (Isaiah 28:9) The prophet's answer (Isaiah 28:11)_ 4. _Their covenant with death (Isaiah 28:14)_ 5. _The message of assurance (Isaiah 28:16)_ 6. How Jehovah judges

ISAIAH 28. In Isaiah 28:1 Isaiah predicts the speedy overthrow of Samaria. The date is therefore not later than the year in which Samaria fell (Isaiah 7:22). Apparently it was uttered before the siege began, as is suggested by the reference to the drunken revelling of the inhabitants. It may possibly be fixed after Hoshea had concluded his alliance with Egypt and revolted from Assyria and before Shalmaneser had actually taken steps to punish his defection (pp. 59, 70). Isaiah 28:5 f. seems to be a later addition. The rest of the chapter belongs in the main to c. 703. Probably Isaiah 28:7 and...