Isaiah 28:10

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, -The prophet now turns to Judah, a gracious promise to the remnant ("residue"); a warning lest through like sins Judah should share the fate of Samaria. Verse 5. IN THAT DAY SHALL THE LORD OF HOSTS BE FOR A CROWN OF GLORY - antithesis to the 'fading crown' of Ephraim (Isaiah 28:1; Isaiah 28:3). AND FOR A DIADEM OF BEAUTY - in contrast to Ephraim's "glorious beauty," or 'ornament of beauty,' which shall be consumed as 'the early fig' (Isaiah 28:1;...

10._For precept must be on precept. _This shews plainly that the Lord complains of spending his labor to no purpose in instructing this unteachable people, just as if one were to teach children, who must have elementary instructions repeated to them over and over again, and quickly forget them, and when the master has spent a whole day in teaching them a single letter, yet on the following day and afterwards, the same labor must be renewed, and though he leave nothing untried that care or diligence can do, still they will make no progress under him. Those who change the words of this verse, in order to avoid offending the ears of the readers, (220) obscure the Prophet’s meaning through a foolish affectation of copiousness of language, and even destroy the elegance of the style; for, by using the same words, he intended to express a repetition which is constant and unceasing, and full of...

5-15 The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is...

Verse Isaiah 28:10. _FOR PRECEPT_ MUST BE _UPON PRECEPT_] The original is remarkably abrupt and sententious. The hemistichs are these: - לצו צו לצו צו כי _latsav tsav latsav tsav ki_ לקו קו לקו קו _lakav kav lakav kav_ שם זעיר שם זעיר _sham zeeir sham zeeir_ For, - Command to command, command to command. Line to line, line to line....

FOR PRECEPT MUST BE UPON PRECEPT - This is probably designed to ridicule the concise and sententious manner of the prophets, and especially the fact that they dwelt much upon the same elementary truths of religion. In teaching children we are obliged to do it by often repeating the same simple lesson. So the profane and scoffing teachers of the people said it had been with the prophets of God. It had been precept upon precept, and line upon line, in the same way as children had been instructed. The meaning is, ‘there is a constant repetition of the command, without ornament, imagery, or illustration; without an appeal to our understanding, or respect for our reason; it is simply one mandate after another, just as lessons are inculcated upon children.’ LINE UPON LINE - This word (קו _qav_), properly means “a cord, a line;” particularly a measuring cord or line ...

SECTION VII. RENEWED DENUNCIATIONS OF ISRAEL AND JUDAH (CH. 28-31.) EXPOSITION ISAIAH 28:1 A WARNING TO SAMARIA. The prophet has now east his eagle glance over the whole world and over all time. He has denounced woe upon all the principal nations of the earth (Isaiah 13-23.), glanced at the destruction of the world itself (Isaiah 24:17), and sung songs over the establishment of Christ's kingdom, and the ingathering of the nations into it (Isaiah 25-27.). In the present chapter he returns to the condition of things in his own time and among his own people. Afte

FOR PRECEPT [MUST BE] UPON PRECEPT, PRECEPT UPON PRECEPT,.... Signifying, that they must be dealt with as children were, when first instructed in the rudiments of a language, first had one rule given them, and then another, and so one after another till they had gone through the whole: LINE UPON LINE, LINE UPON LINE; who are taught first to write one line, and then another; or to draw one line, and write after that, and then another; or where to begin one line, and, when finished, where to begin another; for the allusion is to writing by line, and not to a line used in building, as Kimchi and Ben Melech think: HERE A LITTLE, [AND] THERE A LITTLE; a small lesson out of one book, and a small lesson out of another; a little one day, and a little on the next, and so on, that their memories may not be overburdened....

3. THE SIX WOES OF THE PROPHET, JUDGMENT RUINS AND RESTORATION GLORIES TO COME (28-35) CHAPTER 28 The First Woe and the Message of Assurance 1. _Ephraim addressed (Isaiah 28:1)_ 2. _Jerusalem equally corrupt and guilty (Isaiah 28:7)_ 3. _The prophet mocked (Isaiah 28:9) The prophet's answer (Isaiah 28:11)_ 4. _Their covenant with death (Isaiah 28:14)_ 5. _The message of assurance (Isaiah 28:16)_ 6. How Jehovah judges

JERUSALEM ALSO IS THREATENED WITH DESTRUCTION. But Jerusalem like Ephraim reels with intoxication, the priests and prophets especially. The prophet is not steady in his vision, the priest when pronouncing judgment has his faculties clouded by wine. Their revels are carried to disgusting excees. The scorners mock Isaiah: Is he talking to children that he goes over his lesson again and again with such wearisome monotony? Well, if the prophet's message will not satisfy them, Yahweh will speak to them in the foreign language of Assyria. They had refused to listen when He told them of the true rest, and so now He will speak to them with a wearisome monotony indeed, in strange-sounding words which they will not be able to treat with supercilious scorn, for they will be involved in utter ruin. The prophet now turns to the rulers, who scoff at his words, because they flatter themselves that they...

FOR. For [say they] mimicking the prophet as though he were teaching little children in. school. MUST BE: or, [hath been]. The verse then reads: "For it is _zav lazav, zav lazav kav lakav, kav lakav ze'er sham, ze'er sham_. "The Figures of speech: _Epizeuxis_ and _Paronomasia_ (App-6), for emphasis. It may be Englished by: "Law upon law, Saw upon saw"....