Job 36:14

_BUT THE HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM._ Same sentiment as Job 36:11 expanded. Verse 13. HYPOCRITES - or, the ungodly (Maurer); but "hypocrites" is perhaps a distinct class from the openly wicked. (Job 36:12). HEAP UP WRATH - of God against themselves (Romans 2:5). Umbreit translates, 'nourish their wrath against God,' instead of 'crying' unto Him. This suits well the parallelism and the Hebrew х_ YAASIYMUW_ (H7760) _ 'AAP _ (H639)] - literally, put or lay up wrath. But the English version gives a good parallelism, "hypocrites" answering to "cry not;" ...

5-14 Elihu here shows that God acts as righteous Governor. He is always ready to defend those that are injured. If our eye is ever toward God in duty, his eye will be ever upon us in mercy, and, when we are at the lowest, will not overlook us. God intends, when he afflicts us, to discover past sins to us, and to bring them to our remembrance. Also, to dispose our hearts to be taught: affliction makes people willing to learn, through the grace of God working with and by it. And further, to deter us from sinning for the future. It is a command, to have no more to do with sin. If we faithfully serve God, we have the promise of the life that now is, and the comforts of it, as far as is for God's glory and our good: and who would desire them any further? We have the possession of inward pleasures, the great peace which those have that love God's law. If the affliction fail in its work, let m...

Verse Job 36:14. _THEY DIE IN YOUTH_] Exactly what the psalmist says, "Bloody and deceitful men shall not live out _half their days_," Psalms 55:23. Literally, the words of Elihu are, "They shall die in the youth of their soul." _THEIR LIFE_ IS _AMONG THE UNCLEAN._] בקדשים _bakedeshim_, among the whores, harlots, prostitutes, and sodomites. In this sense the word is used, though it also signifies _consecrated persons_; but we know that in idolatry characters of this kind were consecrated to Baal and Ashtaroth, Venus, Priapus, c. Mr. _Good_ translates _the rabble_. The _Septuagint: Their life shalt be wounded_ _by the angels_....

THEY DIE IN YOUTH - Margin, “Their soul dieth.” The word “soul” or “life” in the Hebrew is used to denote oneself. The meaning is, that they would soon be cut down, and share the lot of the openly wicked. If they amended their lives they might be spared, and continue to live in prosperity and honor; if they did not, whether openly wicked or hypocrites. they would be early cut off. AND THEIR LIFE IS AMNONG THE UNCLEAN - Margin, “Sodomites.” The idea is, that they would be treated in the same way as the most abandoned and vile of the race. No special favor would be shown to them because they were “professors” of religion, nor would this fact be a shield against the treatment which they deserved. They could not be classed with the righteous, and must, therefore, share the fate of the most worth mss and wicked of the race. The word rendered “unclean” (קדשׁים _qâdêsh_) is

EXPOSITION JOB 36:1 The two chapters, Job 36:1; Job 37:1, form a single discourse, and ought not to have been separated; or, at any rate, not so unskilfully as they are, in the middle of a description of a thunderstorm. They constitute a final appeal to Job, who is exhorted to submission, resignation, and patience, in consideration of God's inscrutability, and of his perfect justice, wisdom, and strength. Job 36:1 begins with a short preface (Job 36:1), in which Elihu seeks to prove his right to offer counsel to Job, after which God's justice is

THEY DIE IN YOUTH,.... They, or "their soul" u; which, though that dies not, being immaterial and immortal; yet being the principal part of man, is put for the whole person, and which being taken away, the body dies. All men must die, but all do not die at an age; there is a common term of human life, Psalms 90:10; some few exceed it, multitudes arrive not to it; such who die before it may be said to die in youth; it seems to signify premature and untimely death: the word signifies an "excussion", or violent shaking out; and the Vulgate Latin version is, "in a tempest"; in a tempest of divine wrath, and in a storm in their consciences, Job 27:20. Jarchi interprets it by suffocation or strangling; AND THEIR LIFE [IS] AMONG THE UNCLEAN: all men are by nature unclean, and all that is in them; som

CHAPTER 36:1-21 _ 1. God's care over the godly (Job 36:1)_ 2. The purposes of affliction (Job 36:8) 3. Job to consider this (Job 36:19) Job 36:1. Elihu had told Job in the last verse of the preceding chapter that he had opened his mouth in vanity and had multiplied words without knowledge. That should have explained to Job the reason why God did not answer. There could be no reply from Job and so Elihu continues. He is not through yet with speaking in behalf of God. Sublimely he stands up for God. “I will ascribe righteousness to my Maker.” He tells Job, “One that is perfect in knowledge is with thee.” How could he say this? Becau

The godless cherish angry thoughts about God's discipline they refuse to cry for God's help (Job 36:13). They die young, perishing like the sodomites (those religiously consecrated to unnatural vice; see Deuteronomy 23:17). God saves the afflicted by his affliction, and opens their ear by adversity (following in Job 36:15 b mg. instead of text). So God would have dealt with Job (Job 36:16). As it is, Job is visited by the Divine judgment (Job 36:17). Let not Job be led astray by his sufferings (Job 36

THEY DIE. their souls die. Hebrew. _nephesh._ App-13. UNCLEAN. sodomites. See note on Deuteronomy 23:17. INIQUITY. Hebrew. _'aval_. App-44. Not the same word as verses: Job 36:10; Job 36:21....

Elihu's doctrine is in a word: God is great and despiseth not, He is great in strength of heart. His greatness is that of understanding, which enables Him to estimate all rightly, to see through all right and wrong, and to adapt His providence to the strong and to the weak, the evil and the good. This thought with the illustrations of it, Job 36:6, and the application of it to Job, vv16-25, exhaust the first half of this concluding speech....