John 13:6

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? THEN COMETH HE TO SIMON PETER: AND PETER SAITH UNTO HIM, LORD, DOST THOU WASH MY FEET? Our language cannot bring out the intensely vivid contrast between the "Thou" [ su (G4771)] and the "my" [ mou (G3450)], which by bringing them together the original expresses. But every word of this question is emphatic. Thus far, and in the question itself, there was nothing but the most profound and beautiful astonishment at a condescension to him quite incomprehensible. Accordingly, though there can be no doubt that already Peter's heart rebelled against it as a thing not to be borne, Jesus ministers no rebuke as yet, but only bids him wait a little, and he should understand it all....

6._Lord, dost thou wash my feet? _This speech expresses strong dislike of the action as foolish and unsuitable; for by asking what Christ is doing, he puts out his hand, as it were, to push him back. The modesty would be worthy of commendation, were it not that obedience is of greater value in the sight of God than any kind of honor or service, or rather, if this were not the true and only rule of humility, to yield ourselves in obedience to God, and to have all our senses regulated by his good pleasure, so that every thing which he declares to be agreeable to Him shall also be approved by us, without any scruple. We ought, therefore, above all, to observe this rule of serving God, that we shall be always ready to acquiesce, without delay, as soon as he issues any command....

1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in...

Verse John 13:6. _LORD, DOST THOU WASH MY FEET?_] Every word here is exceedingly emphatic. Peter had often seen the great humility of his Lord, but never saw his condescension so particularly marked as in this instance....

DOST THOU WASH MY FEET? - Every word here is emphatic. Dost thou - the Son of God, the Messiah - perform the humble office of a servant - toward me, a sinner? This was an expression of Peter’s humility, of his reverence for Jesus, and also a refusal to allow him to do it. It is possible, though not certain from the text, that he came to Simon Peter first....

EXPOSITION IV. THE FINAL MANIFESTATIONS IN WORD AND ACTION OF THE LOGOS INCARNATE, EXPRESSING ITSELF ABSOLUTELY AND TO THE UTTERMOST AS LOVE. (Jn 13-21.) In two divisions— A._ The inner glorification of the Christ in the presence of those who received and believed on him_. *** The Loges incarnate as life, light, love, and sacrifice, lavishing all his grace upon his own (Jn 13-17.). B._ The outer glorification of the Christ in his Passion and resurrection_. *** The fully manifested love laying down life that he might take it again, and lift

THEN COMETH HE TO SIMON PETER,.... After having washed the feet of some of the disciples, as is thought by some interpreters, and particularly the feet of Judas, without any repulse; though others are of opinion that he began with Peter, who modestly, and out of reverence to him, refuses to be washed by him: AND PETER SAITH UNTO HIM, LORD, DOST THOU WASH MY FEET! he speaks as one surprised and astonished that Christ should offer to do any such thing to him; that he, who was the Son of the living God, should wash the feet of such a sinful man as he was; that those hands, with which he had wrought such miracles, as the opening the eyes of the blind, cleansing lepers, and raising the dead, should be employed in washing his defiled feet, the meaner and inferior parts of his body; this he thought was greatly below his dignity and character, and too much to be done by him to such a worthless...

John 13:1. _Now before the feast of the passover,_ Or, just as it was about to begin, John 13:1. _When Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end._ That is a very beautiful description of Christ's death: «His hour was that he should depart out of this world unto the Father,» just as though he was merely going on a journey, leaving one land for another; and if this be a fair description of such a stormy passage as that of our Lord Jesus, who died for our sins upon Calvary's cross, it must with equal truth describe the death of any of the children of God. There is also an appointed time for us to depart, and to be with Christ which is far better than remaining h

CHAPTER 13 _ 1. The Washing of the Disciples' Feet. (John 13:1 .)_ 2. Instructions given; to Wash One Another's Feet. (John 13:12 .) 3. The Betrayal Foretold. (John 13:18 .) 4. His Own Departure and the New Commandment. (John 13:31 .) 5. The Denial of Peter Foretold. (John 13:36 .) We reach with this chapter the most precious portion of this Gospel. The multitudes are left behind. Israel has completely rejected Him and now He gathered His own beloved disciples around Himself and gave them the sweet and blessed words of in

JOHN 13. THE REVELATION TO THE DISCIPLES. John 13:1. The Agape and the Foot Washing. According to Jn. the events of the Passion are the voluntary sacrifice of Love. He loved His own to the end. At the meal which took place _before_ the Passover, an intentional (?) correction of the earlier accounts, He gave them proof of the completeness of His love. Where the others record facts about the Eucharist, our author dwells on the origin of the Agape. Christ's love is contrasted with the treachery to which Satan had already persuaded Judas. To wash the feet was regarded as the typical work of slaves (_cf._ 1 Samuel 25:41). Peter's first remonstrance is met by the promise that the future will make all plain, his second by words which convince him that the act is symbolical. The sudden change is true