John 13:5

After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. AFTER THAT HE POURETH WATER INTO A ('THE' BASON), AND BEGAN (OR 'PROCEEDED') TO WASH THE DISCIPLES' FEET. Three different words are used in Greek to express 'washing,' in three different senses; and all three are used in the New Testament. The first [ niptoo (G3538) - a late form of nizoo] signifies to wash a part of the body,' as the hands (Mark 7:3) and the feet. This accordingly is the word used here, and five other times in the verses following, of the washing of the feet. The second [ louoo (G3068), louesthai ...

5._And began to wash the feet of his disciples. _These words express the design of Christ, rather than the outward act; for the Evangelist adds, that he began with Peter....

1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in...

Verse John 13:5. _POURETH WATER INTO A BASON_, c.] This was the office of the meanest slaves. When David sent to Abigail, to inform her that he had chosen her for wife, she arose and said: _Behold, let thy_ _handmaid be a SERVANT, to WASH the FEET of the SERVANTS of my_ _lord_, 1 Samuel 25:41. Some of the ancients have supposed that our Lord began with washing the feet of _Judas_, to inspire him with sentiments of compunction and remorse, to melt him down with kindness, and to show all his disciples how they should act towards their enemies. Dr. Lightfoot supposes he washed the feet of Peter, James, and John only but this is not likely: the verb αρχεσθαι in the sacred writings, signifies, not only to commence, but to finish an act,...

BEGAN TO WASH ... - It was uniformly the office of a servant to wash the feet of guests, 1 Samuel 25:41. It became a matter of necessity where they traveled without shoes, and where they reclined on couches at meals. It should be remembered here that the disciples were not sitting at the table, as we do, but were lying with their feet extended from the table, so that Jesus could easily have access to them. See the notes at Matthew 23:6....

EXPOSITION IV. THE FINAL MANIFESTATIONS IN WORD AND ACTION OF THE LOGOS INCARNATE, EXPRESSING ITSELF ABSOLUTELY AND TO THE UTTERMOST AS LOVE. (Jn 13-21.) In two divisions— A._ The inner glorification of the Christ in the presence of those who received and believed on him_. *** The Loges incarnate as life, light, love, and sacrifice, lavishing all his grace upon his own (Jn 13-17.). B._ The outer glorification of the Christ in his Passion and resurrection_. *** The fully manifested love laying down life that he might take it again, and lift

AFTER THAT BE POURETH WATER INTO A BASON,.... This also was a servile work, and what properly belonged to servants to do; see John 2:5. The bason to wash the feet in, called by the Jews רגלים עריבת, was fixed by their doctors to hold, "from two logs to nine kabs" t; not "from two logs to ten", as Dr. Lightfoot has rendered the passage referred to. A "kab" held about a quart of our measure, and a "log" was the fourth part of a "kab". AND BEGAN TO WASH THE DISCIPLES FEET. This custom of washing the feet was not used by the Jews at their passover, nor at their private entertainments, or common meals, but at the reception of strangers or travellers, which were just come off of a journey, whereby they had contracted dirt and filth, and was a servile work, never performed by superiors to their inferiors, but by inferiors to superiors; as by the wife to the husband, by the so

John 13:1. _Now before the feast of the passover,_ Or, just as it was about to begin, John 13:1. _When Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end._ That is a very beautiful description of Christ's death: «His hour was that he should depart out of this world unto the Father,» just as though he was merely going on a journey, leaving one land for another; and if this be a fair description of such a stormy passage as that of our Lord Jesus, who died for our sins upon Calvary's cross, it must with equal truth describe the death of any of the children of God. There is also an appointed time for us to depart, and to be with Christ which is far better than remaining h

CHAPTER 13 _ 1. The Washing of the Disciples' Feet. (John 13:1 .)_ 2. Instructions given; to Wash One Another's Feet. (John 13:12 .) 3. The Betrayal Foretold. (John 13:18 .) 4. His Own Departure and the New Commandment. (John 13:31 .) 5. The Denial of Peter Foretold. (John 13:36 .) We reach with this chapter the most precious portion of this Gospel. The multitudes are left behind. Israel has completely rejected Him and now He gathered His own beloved disciples around Himself and gave them the sweet and blessed words of in

JOHN 13. THE REVELATION TO THE DISCIPLES. John 13:1. The Agape and the Foot Washing. According to Jn. the events of the Passion are the voluntary sacrifice of Love. He loved His own to the end. At the meal which took place _before_ the Passover, an intentional (?) correction of the earlier accounts, He gave them proof of the completeness of His love. Where the others record facts about the Eucharist, our author dwells on the origin of the Agape. Christ's love is contrasted with the treachery to which Satan had already persuaded Judas. To wash the feet was regarded as the typical work of slaves (_cf._ 1 Samuel 25:41). Peter's first remonstrance is met by the promise that the future will make all plain, his second by words which convince him that the act is symbolical. The sudden change is true