Leviticus 23:15

_AND YE SHALL COUNT UNTO YOU FROM THE MORROW AFTER THE SABBATH, FROM THE DAY THAT YE BROUGHT THE SHEAF OF THE WAVE OFFERING; SEVEN SABBATHS SHALL BE COMPLETE:_ Ye shall count ... from the morrow after the sabbath - i:e., after the first day of the Passover week, which was observed as a Sabbath....

15-22 The feast of Weeks was held in remembrance of the giving of the law, fifty days after the departure from Egypt; and looked forward to the outpouring of the Holy Ghost, fifty days after Christ our Passover was sacrificed for us. On that day the apostles presented the first-fruits of the Christian church to God. To the institution of the feast of Pentecost, is added a repetition of that law, by which they were required to leave the gleanings of their fields. Those who are truly sensible of the mercy they received from God, will show mercy to the poor without grudging....

Verse Leviticus 23:15. _YE SHALL COUNT UNTO YOU - SEVEN SABBATHS_] That is, from the _sixteenth_ of the _first_ month to the _sixth_ of the _third_ month. These _seven weeks_, called here _Sabbaths_, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is what, from the Septuagint, we call _pentecost_. Luke 6:1....

These verses contain a distinct command regarding the religious services immediately connected with the grain harvest, given by anticipation against the time when the people were to possess the promised land. Leviticus 23:10 SHEAF - The original word, “omer”, means either a sheaf Deuteronomy 24:19; Ruth 2:7, or a measure Exodus 16:16. Our version is probably right in this place. The offering which was waved Leviticus 7:30 was most likely a small sheaf of barley, the grain which

EXPOSITION LEVITICUS 23:8 The Feast of Unleavened Bread was instituted at the same time with the Feast of the Passover (Exodus 12:15-2), and from the beginning the two festivals were practically but one festival, never separated, though separable in idea. The Passover, strictly so called, lasted but one day, Nisan 14; the Feast of Unleavened Bread lasted seven days, Nisan 15-21. The whole made a festival of eight days, called indifferently the Feast of the Passover, or the Feast of Unleavened Bread. The bread to be eaten throughout the festival was unleavened, in order to remind the Israelites of the historical fact that on account of the urgency of the Egyptians, "the people took their dough before it was leavened, their kneading troughs being bound up in their c

AND YE SHALL COUNT UNTO YOU FROM THE MORROW AFTER THE SABBATH,.... Not the seventh day sabbath in the passover week, nor the whole feast of unleavened bread, but the first day of it, which was an holy convocation, a sabbath in which no servile work was to be done, Leviticus 23:7; and it was from the day after this, even the sixteenth of Nisan, that the following count was to be made; so the Targum of Jonathan, after the first feast day of the passover: and Josephus s is very clear in it, that Pentecost, or the feast of weeks, was the fiftieth day from the sixteenth of Nisan, when the above offerings were made: FROM THE DAY THAT YE BROUGHT THE SHEAF OF THE WAVE OFFERING; which plainly points out the express day from whence the count was to begin, even on the day when the sheaf of the firstfruits of the barley harvest was offered: seven sabbat

VI. THE HOLY FEASTS AND SET TIMES 1. The Holy Feasts and Set Times CHAPTER 23 _ 1. The Sabbath (Leviticus 23:1)_ 2. The feast of Passover and feast of unleavened bread (Leviticus 23:4) 3. The firstfruits (Leviticus 23:9) 4. The feast of weeks (Leviticus 23:15) 5. The blowing of trumpets (Leviticus 23:23) 6. The day of atonement (Leviticus 23:26) 7. The feast of tabernac

THE HARVEST FESTIVAL, OR WEEKS, _I.E._ OF the completion of the corn harvest (p. 103, Numbers 28:26). In a country so varied topographically as Palestine, there may be two months-' difference between the harvest in the valleys and in the high lands. The fixing of a definite date would follow the centralisation of the festival. The loaves waved at this festival are the same in size as at Mazzoth, but two instead of one, and they are leavened. There is no need of haste, as when the sheaf of the first-fruits had to be presented without any delay seven weeks before. Instead of one lamb, as at the earlier festival, two lambs and one goat; all belong to the priest. For Leviticus 23:22, see Leviticus 19:9 *....

SEVEN SABBATHS. seven weeks. Compare Luke 18:12.Matthew 28:1. Hence the name "feast of weeks" in Old Testament. Exodus 34:22.Deuteronomy 16:10; Deuteronomy 16:16; 2 Chronicles 8:13....

_the morrow after the sabbath_ See on Leviticus 23:11....