Leviticus 23:21

_AND YE SHALL PROCLAIM ON THE SELFSAME DAY, THAT IT MAY BE AN HOLY CONVOCATION UNTO YOU: YE SHALL DO NO SERVILE WORK THEREIN: IT SHALL BE A STATUTE FOR EVER IN ALL YOUR DWELLINGS THROUGHOUT YOUR GENERATIONS._ Ye shall proclaim on the selfsame day ... an holy convocation. Though it extended over a week, the first day only was held as a Sabbath, both for the national offering of first-fruits and a memorial of the giving of day only was held as a Sabbath, both for the national offering of first-fruits and a memorial of the giving of the law....

15-22 The feast of Weeks was held in remembrance of the giving of the law, fifty days after the departure from Egypt; and looked forward to the outpouring of the Holy Ghost, fifty days after Christ our Passover was sacrificed for us. On that day the apostles presented the first-fruits of the Christian church to God. To the institution of the feast of Pentecost, is added a repetition of that law, by which they were required to leave the gleanings of their fields. Those who are truly sensible of the mercy they received from God, will show mercy to the poor without grudging....

These verses contain a distinct command regarding the religious services immediately connected with the grain harvest, given by anticipation against the time when the people were to possess the promised land. Leviticus 23:10 SHEAF - The original word, “omer”, means either a sheaf Deuteronomy 24:19; Ruth 2:7, or a measure Exodus 16:16. Our version is probably right in this place. The offering which was waved Leviticus 7:30 was most likely a small sheaf of barley, the grain which

EXPOSITION LEVITICUS 23:8 The Feast of Unleavened Bread was instituted at the same time with the Feast of the Passover (Exodus 12:15-2), and from the beginning the two festivals were practically but one festival, never separated, though separable in idea. The Passover, strictly so called, lasted but one day, Nisan 14; the Feast of Unleavened Bread lasted seven days, Nisan 15-21. The whole made a festival of eight days, called indifferently the Feast of the Passover, or the Feast of Unleavened Bread. The bread to be eaten throughout the festival was unleavened, in order to remind the Israelites of the historical fact that on account of the urgency of the Egyptians, "the people took their dough before it was leavened, their kneading troughs being bound up in their c

AND YE SHALL PROCLAIM ON THE SELFSAME DAY, [THAT] IT MAY BE AN HOLY CONVOCATION UNTO YOU,.... This proclamation was made by the priests with the sound of a trumpet, that the people might observe that this fiftieth day, or day of Pentecost, was devoted to sacred service, and that they were called to holy exercises in it: YE SHALL DO NO SERVILE WORK [THEREIN]; what was not necessary for food, as Ben Gersom observes, but what was necessary on that account, as kindling a fire, c. might be done, see Leviticus 23:7 for this was to be kept in like manner as the first and seventh days of the feast of unleavened bread; the general design of which was to express thankfulness for the appointed weeks of the harvest, and to honour the Lord with the firstfruits of the increase of the earth: and the Jews say, as Ben Gersom observes, that this fiftieth day, being reckoned from the sixt

VI. THE HOLY FEASTS AND SET TIMES 1. The Holy Feasts and Set Times CHAPTER 23 _ 1. The Sabbath (Leviticus 23:1)_ 2. The feast of Passover and feast of unleavened bread (Leviticus 23:4) 3. The firstfruits (Leviticus 23:9) 4. The feast of weeks (Leviticus 23:15) 5. The blowing of trumpets (Leviticus 23:23) 6. The day of atonement (Leviticus 23:26) 7. The feast of tabernac

THE HARVEST FESTIVAL, OR WEEKS, _I.E._ OF the completion of the corn harvest (p. 103, Numbers 28:26). In a country so varied topographically as Palestine, there may be two months-' difference between the harvest in the valleys and in the high lands. The fixing of a definite date would follow the centralisation of the festival. The loaves waved at this festival are the same in size as at Mazzoth, but two instead of one, and they are leavened. There is no need of haste, as when the sheaf of the first-fruits had to be presented without any delay seven weeks before. Instead of one lamb, as at the earlier festival, two lambs and one goat; all belong to the priest. For Leviticus 23:22, see Leviticus 19:9 *....

The Feast of Weeks (mainly H). Cp. Exodus 34:22; Deuteronomy 16:10. The name is taken from the seven weeks, which, as the average duration of harvest time, separated this feast from that of unleavened bread....

c. THE FEAST OF WEEKS, OR PENTECOST 23:15-22 TEXT 23:15-22 15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall there be complete: 16 even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal-offering unto Jehovah. 17 Ye shall bring out of your habitations two wave-loaves of two tenth parts _of an ephah:_ they shall be of fine flour, they shall be baken with leaven, for first-fruits unto Jehovah. 18 And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams: they shall be a burnt-offering unto Jehovah, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savor unto Jehovah. 19 And ye shall offer one he-goat for a sin-offering, and two he lambs a...

THE SACRED SEASONS These are the Sabbath (Leviticus 23:3), Passover and Unleavened Bread (Leviticus 23:5), Feast of Weeks, or Pentecost (Leviticus 23:15), Feast of Trumpets (Leviticus 23:23), Day of Atonement (Leviticus 23:26), and Feast of Booths or Tabernacles (Leviticus 23:33)....