Leviticus 5:11

_AND HE SHALL BRING HIS TRESPASS OFFERING UNTO THE LORD FOR HIS SIN WHICH HE HATH SINNED, A FEMALE FROM THE FLOCK, A LAMB OR A KID OF THE GOATS, FOR A SIN OFFERING; AND THE PRIEST SHALL MAKE AN ATONEMENT FOR HIM CONCERNING HIS SIN._ He shall bring his trespass offering, х_ 'ET_ (H853) _ 'ASHAAMOW_ (H817)]. The 'ashaam and the chaTaat' (see the notes at Leviticus 4:2), though distinguished in the prescriptions of the law (see the note at Leviticus 5:15), were sometimes used indiscriminately, just as, in English, transgressions of the divine law are called sometimes sins and sometimes debts. The material of the expiative ceremonial was the same in these specified examples as was formerly prescri

1-13 The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been his friend, or may be his enemy, a man refuses to give evidence, or gives it but in part, he shall bear his iniquity. And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence, and take heed of prevaricating. An oath of the Lord is a sacred thing, not to be trifled with. 2. A man's touching any thing that was ceremonially unclean. Though his touching the unclean thing only made him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted mor...

Verse Leviticus 5:11. _TENTH PART OF AN EPHAH_] About _three quarts_. The ephah contained a little more than _seven_ gallons and a _half_....

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5. Leviticus 5:1 SWEARING - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21). Leviticus 5:2 Hid from him -...

EXPOSITION THE SIN OFFERING—continued (Leviticus 5:1). The subject of the next thirteen verses is still the sin offering, not the trespass offering, as has been supposed by some. The first six verses state three specific cases for which sin offerings are required, and the remaining seven verses detail the concessions made to poverty in respect to the offerings required. The cases are those of a witness, of one ceremonially defiled, and of one who had sworn thoughtlessly. The concessions granted are two: two turtledoves or young pigeons are allowed instead of a lamb, and the tenth part of an ephah of fine flour, without oil or frankincense, is allowed instead of the two turtle-doves or young pigeons. The latter concession is the more remarkable as the sacrifice by its means changes its character from a bloody to an unbloody o

BUT IF HE BE NOT ABLE TO BRING TWO TURTLEDOVES, OR TWO YOUNG PIGEONS,.... Which is supposing a man to be in the poorest circumstances he can well be; and such is the grace and goodness of God, that he has provided for the atonement and forgiveness of the poorest, as well as of the rich: THEN HE THAT HATH SINNED SHALL BRING FOR HIS OFFERING THE TENTH PART OF AN EPHAH OF FINE FLOUR FOR A SIN OFFERING; which is an omer, Exodus 16:36 and is as much as a man can eat in one day, as Aben Ezra remarks: HE SHALL PUT NO OIL UPON IT, NEITHER SHALL HE PUT [ANY] FRANKINCENSE THEREON; to distinguish it from the common meat offering, which had both, Leviticus 3:1 and to make it as easy, and as little chargeable to the poor as possible, both oil and frankincense being things of value;

4. THE SIN OFFERING Chapter S 4-5:13 _ 1. The second utterance of Jehovah (Leviticus 4:1)_ 2. The sin offering for the high priest (Leviticus 4:3) 3. The sin offering for the congregation (Leviticus 4:13) 4. The sin offering for the ruler (Leviticus 4:22) 5. The sin offering for one of the people (Leviticus 4:27) 6. The sin offering for special inadvertent offences (Leviticus 5:1) The burnt of

LEVITICUS 4:1 TO LEVITICUS 5:13. THE SIN OFFERING. This, and the guilt offering, whose ritual follows, are unknown before the Exile, save as fines (2 Kings 12:16; Amos 2:8). Ezek. mentions both, but is conscious of no difference between them. Probably the distinction between them grew up gradually (see on Ezekiel 5:14 ff.). The ritual is derived partly from that of the burnt offering and peace offering; partly from other old rites. No idea of substitution seems to be implied (though it is true that a ritual tablet from Babylonia states that idea very clearly; th

OFFERING. Hebrew. _korban._ App-43. For the poor only. little flour. Compare Leviticus 4:23; Leviticus 4:28. All equally forgiven. Compare Leviticus 4:26; Leviticus 4:31 and Leviticus 5:13. SIN OFFERING: and not. _minchah,_ Leviticus 2:11....

_he shall put no oil upon it_ as in the jealousy offering (Numbers 5:15)....