Leviticus 5:13

_AND HE SHALL BRING HIS TRESPASS OFFERING UNTO THE LORD FOR HIS SIN WHICH HE HATH SINNED, A FEMALE FROM THE FLOCK, A LAMB OR A KID OF THE GOATS, FOR A SIN OFFERING; AND THE PRIEST SHALL MAKE AN ATONEMENT FOR HIM CONCERNING HIS SIN._ He shall bring his trespass offering, х_ 'ET_ (H853) _ 'ASHAAMOW_ (H817)]. The 'ashaam and the chaTaat' (see the notes at Leviticus 4:2), though distinguished in the prescriptions of the law (see the note at Leviticus 5:15), were sometimes used indiscriminately, just as, in English, transgressions of the divine law are called sometimes sins and sometimes debts. The material of the expiative ceremonial was the same in these specified examples as was formerly prescri

1-13 The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been his friend, or may be his enemy, a man refuses to give evidence, or gives it but in part, he shall bear his iniquity. And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to hell. Let all that are called at any time to be witnesses, think of this law, and be free and open in their evidence, and take heed of prevaricating. An oath of the Lord is a sacred thing, not to be trifled with. 2. A man's touching any thing that was ceremonially unclean. Though his touching the unclean thing only made him ceremonially defiled, yet neglecting to wash himself according to the law, was either carelessness or contempt, and contracted mor...

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5. Leviticus 5:1 SWEARING - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21). Leviticus 5:2 Hid from him -...

EXPOSITION THE SIN OFFERING—continued (Leviticus 5:1). The subject of the next thirteen verses is still the sin offering, not the trespass offering, as has been supposed by some. The first six verses state three specific cases for which sin offerings are required, and the remaining seven verses detail the concessions made to poverty in respect to the offerings required. The cases are those of a witness, of one ceremonially defiled, and of one who had sworn thoughtlessly. The concessions granted are two: two turtledoves or young pigeons are allowed instead of a lamb, and the tenth part of an ephah of fine flour, without oil or frankincense, is allowed instead of the two turtle-doves or young pigeons. The latter concession is the more remarkable as the sacrifice by its means changes its character from a bloody to an unbloody o

AND THE PRIEST SHALL MAKE AN ATONEMENT FOR HIM,.... By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people: AS TOUCHING HIS SIN THAT HE HATH SINNED IN ONE OF THESE; for whatsoever sin he had committed in any of the above cases, Leviticus 5:1: AND IT SHALL BE FORGIVEN HIM; upon the foot of the atonement made; Leviticus 5:10: AND [THE REMNANT] SHALL BE THE PRIEST'S AS A MEAT OFFERING; the whole tenth part of an ephah of fine flour was the priest's, excepting the handful he took and burnt, just as in the case of a common meat offering, Leviticus 2:3....

4. THE SIN OFFERING Chapter S 4-5:13 _ 1. The second utterance of Jehovah (Leviticus 4:1)_ 2. The sin offering for the high priest (Leviticus 4:3) 3. The sin offering for the congregation (Leviticus 4:13) 4. The sin offering for the ruler (Leviticus 4:22) 5. The sin offering for one of the people (Leviticus 4:27) 6. The sin offering for special inadvertent offences (Leviticus 5:1) The burnt of

LEVITICUS 4:1 TO LEVITICUS 5:13. THE SIN OFFERING. This, and the guilt offering, whose ritual follows, are unknown before the Exile, save as fines (2 Kings 12:16; Amos 2:8). Ezek. mentions both, but is conscious of no difference between them. Probably the distinction between them grew up gradually (see on Ezekiel 5:14 ff.). The ritual is derived partly from that of the burnt offering and peace offering; partly from other old rites. No idea of substitution seems to be implied (though it is true that a ritual tablet from Babylonia states that idea very clearly; th

ONE OF THESE. Specified in verses: Leviticus 5:1 above. Compare Leviticus 5:5. AND THE REMNANT: better "and it shall belong to the priest"....

A further concession in the case of extreme poverty: 1/10th of an ephah of fine flour is allowed as a substitute for the animal sacrifice. This is treated as a Meal-Offering but described as a Sin-Offering (Leviticus 5:11). See Rob.-Sm. _Rel. Sem._2 p. 242, note 3, with a reference by Frazer to an instance where an offering of rice is called -eating the soul of the rice," so that the rice is viewed as a living creature. For approximate amount of an ephah see on Leviticus 6:20....

TEXT 5:1-13 1 And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter _it,_ then he shall bear his iniquity. 2 Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty. 3 Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty. 4 Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these _things._ 5 And it shall be, when he shall be guilty in one of these _things,_ tha...