Leviticus 5:14

_AND HE SHALL BRING HIS TRESPASS OFFERING UNTO THE LORD FOR HIS SIN WHICH HE HATH SINNED, A FEMALE FROM THE FLOCK, A LAMB OR A KID OF THE GOATS, FOR A SIN OFFERING; AND THE PRIEST SHALL MAKE AN ATONEMENT FOR HIM CONCERNING HIS SIN._ He shall bring his trespass offering, х_ 'ET_ (H853) _ 'ASHAAMOW_ (H817)]. The 'ashaam and the chaTaat' (see the notes at Leviticus 4:2), though distinguished in the prescriptions of the law (see the note at Leviticus 5:15), were sometimes used indiscriminately, just as, in English, transgressions of the divine law are called sometimes sins and sometimes debts. The material of the expiative ceremonial was the same in these specified examples as was formerly prescri

14._And the Lord spake unto Moses. _The difference of the victim clearly shews, that another kind of offense is here referred to; for God now requires a male instead of a female. Before, He had been contented with an ewe lamb or a female kid; but inasmuch as a ram is more valuable, it follows that punishment is now awarded to a heavier offense. The heinousness of the fault depends upon the quality of the act; _i.e., _when a person shall have wronged not a mortal man merely, but God Himself, nor shall have transgressed only one of the Commandments of the first Table, but shall not have paid a vow, or shall have offered a defective victim, or shall have defrauded God of His right in any oblation; since this is what is meant by the clause “in the holy things of the Lord.” In this expression Moses includes both vows voluntarily made, as well as the legitimate oblations, such as tithes, first...

14-19 Here are offerings to atone for trespasses against a neighbour. If a man put to his own use unwittingly, any thing dedicated to God, he was to bring this sacrifice. We are to be jealous over ourselves, to ask pardon for the sin, and make satisfaction for the wrong, which we do but suspect ourselves guilty of. The law of God is so very broad, the occasions of sin in this guilty of. The law of God is so very broad, the occasions of sin in this world are so numerous, and we are so prone to evil, that we need to fear always, and to pray always, that we may be kept from sin. Also we should look before us at every step. The true Christian daily pleads guilty before God, and seeks forgiveness through the blood of Christ. And the gospel salvation is so free, that the poorest is not shut out; and so full, that the most burdened conscience may find relief from it. Yet the evil of sin is so d...

(This comment exends through Leviticus 6:7). The trespass-offerings as they are described in this section and in Leviticus 7:1, are clearly distinguished from the ordinary sin-offerings in these particulars: (1) They were offered on account of offences which involved an injury to some person (it might be the Lord Himself) in respect to property. See Leviticus 5:16; Leviticus 6:4. (2) they were always accompanied by a pecuniary fine equal to the value of the injury done, with the addition of one-fi

EXPOSITION THE TRESPASS OFFERING (Leviticus 5:14-3, Leviticus 6:1). The new heading with which Leviticus 5:14 begins indicates that it is here and not at Leviticus 5:1 that the section on trespass offerings commences. Sin offerings and trespass offerings are not distinguished from each other in Psalms 40:6; Hebrews 10:8; and the classification of the sins which require one or the other offering has c

AND THE LORD SPAKE UNTO MOSES,.... Out of the tabernacle of the congregation, Leviticus 1:1 he continued to speak to him: SAYING, as follows....

5. THE TRESPASS OFFERING Chapter S 5:14-6:7 _ 1. The trespass against Jehovah (Leviticus 5:14)_ 2. The trespass against man (Leviticus 6:1) The brief section which gives instruction concerning the trespass offering contains twice the statement, “Jehovah spake unto Moses” (Leviticus 5:14 and Leviticus 6:1). Sin is here looked upon as an injury done. The trespass offering was always a ram without a blemish out of the flock (verses 15, 18; 6:6). First the wrong is mentioned done in holy things of Jehovah or something done against His commands, and secondly, wrongs done against his neighbor, which Jehovah

LEVITICUS 5:14 TO LEVITICUS 6:7. THE TRESPASS OR GUILT OFFERING. This is of two kinds, though the principle of amendment is the same. The first kind is stated vaguely; committing a trespass (the word means acting unfaithfully or treacherously; it is coupled with sinning unwittingly in Leviticus 5:15; Leviticus 5:17). The offence consists in treating what is Yahweh's as if it were not Yahweh's, _i.e._ in-correctness, really unintentional, connected with some offering. If not unintentional, the penalty is different (Numbers 15:30). The offerer i

SPAKE. This formula denotes another communication made at. different time, and gives. further development of the laws of the trespass offering. Note that in this book Jehovah "spake" at thirty-five "sundry times", and in ten "divers manners" (see App-10): (1) To Moses alone (Leviticus 5:14; Leviticus 6:1; Leviticus 6:19; Leviticus 8:1; Leviticus 14:1; Leviticus 22:26; L

F. TRESPASS OFFERING 5:146:7 (1) ITS OCCASION (a) UNINTENTIONAL TRESPASS IN THE THINGS OF GOD Leviticus 5:14-19 (b) UNINTENTIONAL TRESPASS AGAINST MAN Leviticus 6:1-7 (2) ITS VICTIMA RAM Leviticus 5:15; Leviticus 5:18 (3) ITS RITUAL (a) PRESENTATION OF THE RAM TO PRIEST Leviticus 5:15; Leviticus 6:6-7 (b) MAKE RESTITUTION, PLUS AN ADDED FIFTH, TO THE PARTY WRON