Leviticus 7:22

_AND THE LORD SPAKE UNTO MOSES, SAYING,_ Ye shall eat no manner of fat. The prohibition, though at first sight absolute, is by the context restricted to the fatty portions of the sacrificial beasts, specified in a previous chapter (Leviticus 3:3; Leviticus 3:9: cf. Genesis 4:4); and in regard to such cattle as had died from disease, or had been mangled by beasts of prey, the fat, though unfit, through defilement, to be eaten (Leviticus 17:15; Leviticus 22:8), might be used in various other ways. Verse 26. Ye shall eat no mann

11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers....

EXPOSITION CONTINUATION OF THE SUPPLEMENTAL REGULATIONS ADDRESSED TO THE PRIESTS, RESPECTING THE RITUAL OF THE SACRIFICES. This chapter treats of the ritual of the trespass offering and the peace offerings, as the last chapter treated of that of the burnt offering, the meat offering, and the sin offering. The LXX. version attaches the first ten verses of this chapter to Leviticus 6:1, beginning Leviticus 7:1 with our Leviticus 7:11

AND THE LORD SPAKE UNTO MOSES,.... Continued speaking to him: SAYING; as follows....

6. THE LAWS OF THE OFFERINGS Chapter S 6:8-7:38 _ 1. The law of the burnt offering (Leviticus 6:8)_ 2. The law of the meal offering (Leviticus 6:14) 3. The offering of the high priest (Leviticus 6:19) 4. The law of the sin offering (Leviticus 6:24) 5. The law of the trespass offering (Leviticus 7:1) 6. The law of the sacrifice of the peace offerings (Leviticus 7:11) After Jehovah had given

LEVITICUS 6:8 TO LEVITICUS 7:38. SPECIAL MANUAL FOR PRIESTS, given to Aaron and his sons (Leviticus 6:9; Leviticus 6:14; Leviticus 6:25, etc.; contrast Leviticus 4:2, etc.). The peace offering is here placed last. It may be noted that two sections (Leviticus 7:7 and Leviticus 7:22) seem to b

SPAKE. Indicating explanations and restrictions in verses: Leviticus 7:22, additional to those given in Ch. Leviticus 3:17....

Leviticus 6:8 to Leviticus 7:38 [Hebrews 6:1-20; Hebrews 6:7]. The Second Part of the Law of Offerings See the analysis of this portion in Appendix I (_a_) where are given reasons for concluding that this group of laws is not by the same hand as the first, and that they have been collected by one who may or may not be identical with the compiler of P, in order to supplement Leviticus 1:1 to Leviticus 6:7. In the main they are concerned with _priestly_duties an

FOR THE PEACE OFFERING 7:11-34 TEXT 7:11-34 11 And this is the law of the sacrifice of peace-offerings, which one shall offer unto Jehovah. 12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked. 13 With cakes of leavened bread he shall offer his oblation with the sacrifice of his peace-offerings for thanksgiving. 14 And of it he shall offer one out of each oblation for a heave-offering unto Jehovah; it shall be the priest's that sprinkleth the blood of the peace-offerings. 15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning. 16 But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall...

DIRECTIONS TO THE PRIESTS (CONTINUED) 1-10. The Guilt Offering. Leviticus 7:8 refer to private offerings and the priest's share in them. 11-21. The Peace Offering. Three kinds of peace offerings are distinguished here, viz. the thank offering (Leviticus 7:12), and the votive and free will offerings (Leviticus 7:16). The former, as its name implies, would be presented after a benefit had been received; the latter, while the benefit was still expected, as an accompaniment of supplication....