Leviticus 7:30

_HIS OWN HANDS SHALL BRING THE OFFERINGS OF THE LORD MADE BY FIRE, THE FAT WITH THE BREAST, IT SHALL HE BRING, THAT THE BREAST MAY BE WAVED FOR A WAVE OFFERING BEFORE THE LORD._ The fat with the breast - (cf. Exodus 29:26.) [Septuagint, to stear to epi tou steethuniou kai ton lobon tou heepatos, the fat which was upon the little breast and the lobe of the liver.] (The latter part of the sentence is an interpolation of the Septuagint, borrowed from Leviticus 3:4.) [Lexicographers and commentators differ respecting the proper meaning of _ HECHAAZEH_ (H2373), rendered "breast."] The definition given by Gesenius, with whom Winer agrees, is, 'that part which is seen-the front.' Without mentioning that of various others, Keil and Delitzsch ('On the

28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will ca...

Verse 30. _WAVE-OFFERING_] Exodus 29:27, Exodus 29:27....

WAVE-OFFERING ... HEAVE-OFFERING - The latter appears to be used (like קרבן _qorbân_, Leviticus 1:2) for offerings in general. Waving (a moving to and fro, repeated several times) or heaving (a lifting up once) the offering was a solemn form of dedicating a thing to the use of the sanctuary....

EXPOSITION CONTINUATION OF THE SUPPLEMENTAL REGULATIONS ADDRESSED TO THE PRIESTS, RESPECTING THE RITUAL OF THE SACRIFICES. This chapter treats of the ritual of the trespass offering and the peace offerings, as the last chapter treated of that of the burnt offering, the meat offering, and the sin offering. The LXX. version attaches the first ten verses of this chapter to Leviticus 6:1, beginning Leviticus 7:1 with our Leviticus 7:11

HIS OWN HANDS SHALL BRING THE OFFERINGS OF THE LORD MADE BY FIRE,.... That is, such parts of the peace offerings as were to be burnt with fire, as the fat on several parts described in Leviticus 3:3 the owners of the offerings were to bring them in the manner as will be presently observed: THE FAT WITH THE BREAST, IT SHALL HE BRING; the fat to be burnt, and the breast for the priest and his sons, as in the following verse Leviticus 7:31: THAT THE BREAST MAY BE WAVED [FOR] A WAVE OFFERING BEFORE THE LORD; how this waving was performed, Exodus 29:24 particularly with respect to these peace offerings it was thus; if a thank offering, the priest takes of the bread brought with it one (ca

6. THE LAWS OF THE OFFERINGS Chapter S 6:8-7:38 _ 1. The law of the burnt offering (Leviticus 6:8)_ 2. The law of the meal offering (Leviticus 6:14) 3. The offering of the high priest (Leviticus 6:19) 4. The law of the sin offering (Leviticus 6:24) 5. The law of the trespass offering (Leviticus 7:1) 6. The law of the sacrifice of the peace offerings (Leviticus 7:11) After Jehovah had given

LEVITICUS 6:8 TO LEVITICUS 7:38. SPECIAL MANUAL FOR PRIESTS, given to Aaron and his sons (Leviticus 6:9; Leviticus 6:14; Leviticus 6:25, etc.; contrast Leviticus 4:2, etc.). The peace offering is here placed last. It may be noted that two sections (Leviticus 7:7 and Leviticus 7:22) seem to b

HIS OWN HANDS: i.e. the owner or offerer. WAVE OFFERING. See note on Exodus 29:27....

Leviticus 6:8 to Leviticus 7:38 [Hebrews 6:1-20; Hebrews 6:7]. The Second Part of the Law of Offerings See the analysis of this portion in Appendix I (_a_) where are given reasons for concluding that this group of laws is not by the same hand as the first, and that they have been collected by one who may or may not be identical with the compiler of P, in order to supplement Leviticus 1:1 to Leviticus 6:7. In the main they are concerned with _priestly_duties an