Luke 6:10

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. For the exposition, see the notes at Matthew 12:9. Our Lord has now reached the most important period in His public ministry, when His Twelve Apostles have to be chosen; and it is done with a solemnity corresponding to the weighty issues involved in it....

6-11 Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked....

Verse Luke 6:10. _WHOLE AS THE OTHER._] Many MSS., both here and in the parallel place, Mark 3:5, omit the word υγιης, _whole_. _Griesbach_ leaves it out of the text. The hand was restored as the other. But had it only been a luxated joint, even allowing, with a German critic, that the bone regained its place by the effort made to stretch out the arm, without the intervention of a miracle, it would have required several weeks to restore the muscles and ligaments to their wonted tone and strength. Why all this learned labour to leave God out of the question?...

EXPOSITION LUKE 6:1 _The Lord_'_s teaching on the question of the observance of the sabbath._ LUKE 6:1 AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The expression accompanying this note of time of St. Luke, "the second sabbath after the first," more literally, "the second-first sabbath," has always been a difficulty with expositors of this Gospel. The word is absolutely unique, and is found in no other Greek author. Recent investigations in the text of the New Testament have proved that this word is not found in the majority of the more ancient authorities. Of the modern critical editors, Alford and Lachmann enclose the disputed word in brackets; Tregelles and Meyer omit it altogether; but the Revisers of the En

AND LOOKING ROUND ABOUT UPON THEM ALL,.... The Scribes and Pharisees, and the rest of the people in the synagogue; Mark 3:5. HE SAID TO THE MAN; who had the withered hand, STRETCH FORTH THY HAND, AND HE DID SO; he stretched it out, as the Syriac and Persic versions render it, which he was not able to do before: AND HIS HAND WAS RESTORED WELL AS THE OTHER; the phrase, "well as the other", is left out in one copy, and in the Vulgate Latin version; and so is the word "well" in the Syriac and Arabic versions; and the word "immediately" is added in the Ethiopic version. And certain it is, that his withered hand was restored sound and well as the other, directly....

Luke 6:6. _And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? To save life, or to destroy it? And looking round about upon them all,_ I think I see that piercing glance, which read their very hearts, and condemned the wickedness it saw there: «Looking round about upon them all,» Luke 6:10. He said unto the man, Stre

LUKE 6:10 ei=pen {A} Several groups of witnesses assimilate the account to the Markan parallel ( Mark 3:5) by adding evn ovrgh|/ (or metV ovrgh/j), a phrase which, in the opinion of a majority of the Committee, Luke is not likely to have used (from a sense of reverence)....

CHAPTER 6 _ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_ 2. The Man with the Withered Hand Healed. (Luke 6:6) 3. The Twelve Apostles Chosen. (Luke 6:12) 4. Blessing and Woe. (Luke 6:20) 5. Good for Evil. (Luke 6:27) 6. Instructions to Disciples. (Luke 6:32) 7. Warnings. (Luke 6:39 .)...

SABBATH OBSERVANCE (Mark 2:23 *, Matthew 12:1 *). There is little change to note here. No satisfactory explanation has been found of Luke 6:1 _mg._ It is a gloss not found in the best MSS. Codex Bezæ in Lk. transfers Luke 6:5 to the end of Luke 6:10 and in its place has, On the same day He saw a man working on the Sabbath and said to him, - Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not thou art accursed and a transgressor of the law.-' Montefiore thinks the saying too subtle and Pauline to be authentic, doubting whether Jesus would have so open

THE INCREASING OPPOSITION (Luke 6:1-5)...