Luke 6:1

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. For the exposition, see the notes at Matthew 12:1....

Luke 6:1._On the second-first Sabbath _It is beyond all question that this Sabbath belonged to some one of the festival-days which the Law enjoined to be observed once every year. Some have thought that there were two festival-days in immediate succession; but as the Jews had arranged their festival-days after the Babylonish captivity so that one day always intervened between them, that opinion is set aside. Others maintain with greater probability, that it was the last day of the solemnity, which was as numerously attended as the first. I am more inclined to favor those who understand by it the second festivity in the year; and this agrees exceedingly well with the name given to it, _the second-first Sabbath, _because, among the great Sabbaths which were annually observed, it was the second in the order of time. Now the _first _was the Passover, and it is therefore probable

1-5 Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his service, and to his honour....

CHAPTER VI. _The disciples pluck and eat the ears of corn on the Sabbath_ _day, and the Pharisees find fault_, 1, 2. _Our Lord shows the true use of the Sabbath_, 3-5. _He heals the man with the withered hand_, 6-11. _He goes into a mountain to pray, and calls twelve disciples_, 12-16. _Multitudes are instructed and healed_, 17-19. _Pronounces four blessings_, 20-23, _and four woes_, 24-26. _Gives various instructions about loving our enemies, being_ patient, gentle, kind, grateful, and merci

SECOND SABBATH AFTER THE FIRST - See the notes at Matthew 12:1. This phrase has given great perplexity to commentators. A “literal” translation would be, “on the Sabbath called “second first,”” or second first Sabbath. The word occurs nowhere else. It is therefore exceedingly difficult of interpretation. The most natural and easy explanation is that proposed by Scaliger. The “second day” of the Passover was a great festival, on which the wave-sheaf was offered, Leviticus 23:11. From “that day” they reckoned “seven weeks,” or seven “Sabbaths,” to the day of Pentecost. The “first” Sabbath after that “second day” was called the “second first,” or the first from the second day of the feast. The “second” Sabbath was called the “second second,” or the second Sabbath from the seco

EXPOSITION LUKE 6:1 _The Lord_'_s teaching on the question of the observance of the sabbath._ LUKE 6:1 AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The expression accompanying this note of time of St. Luke, "the second sabbath after the first," more literally, "the second-first sabbath," has always been a difficulty with expositors of this Gospel. The word is absolutely unique, and is found in no other Greek author. Recent investigations in the text of the New Testament have proved that this word is not found in the majority of the more ancient authorities. Of the modern critical editors, Alford and Lachmann enclose the disputed word in brackets; Tregelles and Meyer omit it altogether; but the Revisers of the En

AND IT CAME TO PASS ON THE SECOND SABBATH DAY AFTER THE FIRST,.... Or "second first sabbath", concerning which interpreters are greatly divided. Some think, that it was either the seventh day of the feast of unleavened bread, or the eighth day of the feast of tabernacles. Others, that it was the sabbath which fell that year on the day of Pentecost; and that as there were three grand festivals among the Jews, the feasts of passover, Pentecost, and tabernacles; so when the sabbath day fell on the feast of the passover, it was called the first prime sabbath, when on the feast of Pentecost, it was called the second prime sabbath, and when on the feast of tabernacles, the third prime sabbath. Others have been of opinion, that as the Jews had two beginnings of their year, the one on civil accounts in Tisri, the other on ecclesiastical accounts in Nisan; so the first sabbath in Tisri was called...

LUKE 6:1 sabba,tw| {C} The word deuteroprw/toj occurs nowhere else, and appears to be a _vox nulla_ that arose accidentally through a transcriptional blunder. Perhaps some copyist introduced prw,tw| as a correlative to evn e`te,rw| sabba,tw| in ver. Luke 6:6, and a second copyist, in view of Luke 4:31, wrote deute,rw|, deleting prw,tw| by using dots over the letters — which was the customary way of cancelling a word. A subsequent transcriber, not noticing the dots, mistakenly combined the...

CHAPTER 6 _ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_ 2. The Man with the Withered Hand Healed. (Luke 6:6) 3. The Twelve Apostles Chosen. (Luke 6:12) 4. Blessing and Woe. (Luke 6:20) 5. Good for Evil. (Luke 6:27) 6. Instructions to Disciples. (Luke 6:32) 7. Warnings. (Luke 6:39 .)...

SABBATH OBSERVANCE (Mark 2:23 *, Matthew 12:1 *). There is little change to note here. No satisfactory explanation has been found of Luke 6:1 _mg._ It is a gloss not found in the best MSS. Codex Bezæ in Lk. transfers Luke 6:5 to the end of Luke 6:10 and in its place has, On the same day He saw a man working on the Sabbath and said to him, - Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not thou art accursed and a transgressor of the law.-' Montefiore thinks the saying too subtle and Pauline to be authentic, doubting whether Jesus would have so open