Luke 6:8

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. For the exposition, see the notes at Matthew 12:9. Our Lord has now reached the most important period in His public ministry, when His Twelve Apostles have to be chosen; and it is done with a solemnity corresponding to the weighty issues involved in it....

Luke 6:8._But he knew their thoughts _If Matthew states the truth, they had openly declared by their language what was in their minds; and therefore Christ replies not to _their secret thoughts, _but to express words. But both may be true, that they spoke plainly, and yet that Christ discerned their secret _thoughts_; for they did not openly avow their designs, and Matthew himself tells us that their question was intended to take Christ by surprise; and, consequently, Luke means nothing more than that Christ was aware of their insidious designs, though not expressed in words....

6-11 Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked....

BUT HE KNEW THERE THOUGHTS - He knew their thoughts - their dark, malicious designs - by the question, which they proposed to him, whether it was lawful to heal on the Sabbath-days (Matthew). In “reply” to their question, Jesus asked them whether they would not release a “sheep” on the Sabbath-day if it was fallen into a pit, and also asked “them” whether it was better to do good than to do evil on that day, implying that to “omit” to do “good” was, in fact, doing “evil.”...

EXPOSITION LUKE 6:1 _The Lord_'_s teaching on the question of the observance of the sabbath._ LUKE 6:1 AND IT CAME TO PASS ON THE SECOND SABBATH AFTER THE FIRST. The expression accompanying this note of time of St. Luke, "the second sabbath after the first," more literally, "the second-first sabbath," has always been a difficulty with expositors of this Gospel. The word is absolutely unique, and is found in no other Greek author. Recent investigations in the text of the New Testament have proved that this word is not found in the majority of the more ancient authorities. Of the modern critical editors, Alford and Lachmann enclose the disputed word in brackets; Tregelles and Meyer omit it altogether; but the Revisers of the En

BUT HE KNEW THEIR THOUGHTS,.... Being the omniscient God; though they had said nothing of their intentions, he knew what they designed, should he heal the man with his withered hand, as they expected he would: AND SAID TO THE MAN WHICH HAD THE WITHERED HAND, RISE UP, AND STAND FORTH IN THE MIDST. The Syriac and Persic versions add, "of the synagogue", and which is the true sense; Mark 3:3 AND HE AROSE AND STOOD FORTH; he rose up from his seat, and stood up in the midst of the synagogue, and of the people, that he might be seen of all....

Luke 6:6. _And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? To save life, or to destroy it? And looking round about upon them all,_ I think I see that piercing glance, which read their very hearts, and condemned the wickedness it saw there: «Looking round about upon them all,» Luke 6:10. He said unto the man, Stre

CHAPTER 6 _ 1. The Son of Man the Lord of the Sabbath. (Luke 6:1)_ 2. The Man with the Withered Hand Healed. (Luke 6:6) 3. The Twelve Apostles Chosen. (Luke 6:12) 4. Blessing and Woe. (Luke 6:20) 5. Good for Evil. (Luke 6:27) 6. Instructions to Disciples. (Luke 6:32) 7. Warnings. (Luke 6:39 .)...

SABBATH OBSERVANCE (Mark 2:23 *, Matthew 12:1 *). There is little change to note here. No satisfactory explanation has been found of Luke 6:1 _mg._ It is a gloss not found in the best MSS. Codex Bezæ in Lk. transfers Luke 6:5 to the end of Luke 6:10 and in its place has, On the same day He saw a man working on the Sabbath and said to him, - Man, if thou knowest what thou doest, blessed art thou; but if thou knowest not thou art accursed and a transgressor of the law.-' Montefiore thinks the saying too subtle and Pauline to be authentic, doubting whether Jesus would have so open

THE INCREASING OPPOSITION (Luke 6:1-5)...