Mark 1:12

And immediately the Spirit driveth him into the wilderness. For the exposition, see the notes at Matthew 4:1....

9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, John 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provid...

Verse Mark 1:12. _THE SPIRIT DRIVETH HIM_] εκβαλλει, _putteth him_ _forth_. St. Matthew says, Matthew 4:1, ανηχθη, _was brought up_. See this important subject of our Lord's temptation explained at large, Matthew 4:1....

Here Mark relates concisely what Matthew has recorded more at length in Mark 4. THE SPIRIT DRIVETH - The word “driveth” does not mean that he was compelled forcibly against his will to go there, but that he was inclined to go there by the Spirit, or was led there. The Spirit of God, for important purposes, caused him to go. Compare Matthew 9:25, where the same word is used in the original: “And when they were all put forth” in Greek, “all driven out.” AND WAS WITH THE WILD BEASTS - This is added to show the desolation and danger of his dwelling there. In this place, surrounded by such dangers, the temptations offered by Satan were the stronger. Amid want and perils, Satan might suppose that he would be more easily

EXPOSITION MARK 1:1 THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not the title of the book, but the commencement of the narrative; and so they depend upon what follows, namely, "as it is written" (καθῶς for ὠς), "even as it is written." The words "the gospel of Jesus Christ" do not signify the book which St. Mark wrote, but the evangelical teaching of Jesus Christ. St. Mark means that the gospel announcement by Jesus Christ had such a beginning as had been predicted by Isaiah and Malachi, namely, the preaching of John the Baptist, and his testimony concerning Christ, to be fully laid open by the preaching and the death of Christ. The preaching of repentance by the Baptist was the preparation and the beginning of the evangelical preaching by Christ, of whom John was the forerunner. It has been well observed that St. Matthew an

AND IMMEDIATELY,.... As soon as he was baptized, and this testimony had been given of his divine sonship, the very selfsame day, THE SPIRIT DRIVETH HIM INTO THE WILDERNESS: into a more remote and desolate part of it; for it was in the wilderness John was baptizing and preaching, when Christ came to him, and had the ordinance of baptism administered by him; and it was the same Spirit that descended on him at his baptism, which remained with him; by whose impulse he was moved, though not against his will, to go into, this desert and forlorn place. For this was not the evil spirit Satan, by whom he was tempted; for Matthew expressly says, that he was "led up of the Spirit--to be tempted by the devil", Matthew 4:1: where the devil that tempted him, is manifestly distinguished from the Spirit by whom he was led, and the same Spirit is meant here, as there. Moreover, in one of Beza

PART I. THE SERVANT; WHO HE IS AND HOW HE CAME Chapter 1:1-13 __ 1. The Servant, the Son of God. (Mark 1:1 .) 2. His coming promised and announced. (Mark 1:2. Matthew 3:1; Luke 3:1; John 1:19 .) 3. The Servant comes forth. (Mark 1:9 .Matthew 3:13; Luke 3:21;...

A brief introductory section showing how the work of John the Baptist, and the baptism and temptation of Jesus, led up to the ministry in Galilee. MARK 1:1 is perhaps best taken as the title to the whole book. It may be a late addition, but it represents the writer's point of view. Like Luke, he relates what Jesus _began_ to do. The life, death, and resurrection of Jesus form in themselves the beginning: the end is not yet. Moreover, the gospel is the fact of Jesus Christ. For Mk. Jesus is not the herald but the content of the gospel (Wellhausen). MARK 1:2. As was foretold in Isaiah, Christ's coming was prepared for by the appearance _of_ a prophet, in the person of John (p. 661), who called the Jewish people to repent, and to prove their repentance by baptizing themselves or letting themselves

THE BEGINNING OF THE STORY (Mark 1:1-4)...

IMMEDIATELY. A word characteristic of this Gos pel, setting forth no it does the activities of "Jehovah's Servant". The Greek words which it represents (in this and other renderings of _eutheus_ and _euthus)_ are used (in Mark) twenty-six times directly of the Lord and His acts; while in Matthew they occur only five times, in Luke once, and in John twice. DRIVETH HIM. driveth Him out. Divine supplemental information as to the character of the _leading of_ Matthew and Luke. INTO. Greek eis. App-104. Not the same word as in Mark 1:16....