Mark 1:29

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. AND FORTHWITH, WHEN THEY WERE COME OUT OF THE SYNAGOGUE - so also in . THEY ENTERED INTO THE HOUSE OF SIMON AND ANDREW, WITH JAMES AND JOHN. The mention of these four-which is special to Mark-is the first of those traces of Peter's hand in this Gospel, of which we shall come to manymore. (See Introduction.) The house being his, and the disease and cure so nearly affecting himself, it is interesting to observe this minute specification of the number and names of the witnesses; interesting also as the first occasion on which the sacred triumvirate of Peter and James and John are selected from among the rest, to be a threefold cord of testimony to certain events in their Lord's life (see the note at...

Mark 1:29._They came, with James and John, into the house of Simon and Andrew. _There is reason to conjecture, that Matthew does not relate this history in its proper order: for Mark expressly states, that there were only four disciples who attended Christ. Besides, when he left the synagogue, he went straight to Peter’s house; which also shows clearly, that Matthew did not observe, with exactness, the order of time. The Evangelists appear to have taken particular notice of this miracle; not that, in itself, it was more remarkable, or more worthy of being recorded, than other miracles, — but because, by means of it, Christ gave to his disciples a private and familiar illustration of his grace. Another reason was, that the healing of one woman gave occasion to many miracles, so that they came to him in great numbers, from every direction, to implore his assistance. A single word, in Lu

29-39 Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God....

Verse 29. See this account of the _healing of Peter's_ _mother-in-law_ explained at large, Matthew 8:14....

See the notes at Matthew 8:14....

EXPOSITION MARK 1:1 THE BEGINNING OF THE GOSPEL OF JESUS CHRIST. These words mean, not the title of the book, but the commencement of the narrative; and so they depend upon what follows, namely, "as it is written" (καθῶς for ὠς), "even as it is written." The words "the gospel of Jesus Christ" do not signify the book which St. Mark wrote, but the evangelical teaching of Jesus Christ. St. Mark means that the gospel announcement by Jesus Christ had such a beginning as had been predicted by Isaiah and Malachi, namely, the preaching of John the Baptist, and his testimony concerning Christ, to be fully laid open by the preaching and the death of Christ. The preaching of repentance by the Baptist was the preparation and the beginning of the evangelical preaching by Christ, of whom John was the forerunner. It has been well observed that St. Matthew an

AND FORTHWITH, WHEN THEY WERE COME OUT OF THE SYNAGOGUE,.... Christ having wrought this miracle, and finished his sermon, and the whole synagogue service being over, when it was usual for every one to repair to their own houses, or their friends, for refreshment; he, and they that were with him, departed from it, and directly, being not far from it, THEY ENTERED INTO THE HOUSE OF SIMON AND ANDREW; who being brethren, dwelt together in a house at Capernaum, where it seems they were now inhabitants, though their native place was Bethsaida, John 1:44, WITH JAMES AND JOHN; whom they took along with them, being fellow disciples of Christ....

Mark 1:14. _Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,_ When one servant of God is laid aside, it is a call to the rest to be the more earnest. So after John the Baptist was put into prison, «Jesus came into Galilee.» Sometimes a loss may be a gain, and if the loss of John was the means of bringing out Jesus, certainly both the Church and the world were the gainers: «Jesus came into Galilee, preaching the gospel of the kingdom of God,» Mark 1:15. _And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel._ It is clear, from this passage, that our Lord exhorted men to repent, and to believe the gospel. There are some, who profess to be his followers, who will not suffer

MARK 1:29 evk th/j sunagwgh/j evxelqo,ntej h=lqon {B} Although the singular number of the participle and verb is supported by strong external evidence (including B D Q ¦1 ¦13 _al_), and although the reading “they came…with James and John” appeared strange to some members of the Committee, a majority was inclined to favor the plural because copyists would tend to change the plural to the singular in order (_a_) to focus attention on Jesus, (_b_) to conform the reading to the parallels in Matthew 8:14 and L...

PART II. THE SERVANT'S WORK; NOT TO BE MINISTERED UNTO, BUT TO MINISTER -- CHAPTER 1:14-10:52 Chapter 1:14-45. The Ministry in Galilee after John's Imprisonment. _ 1. The Servant in Galilee preaching the Gospel of the Kingdom. (Mark 1:14 .Matthew 4:12; Luke 4:14 .)_ 2. The Calling of fellow servants. (Mark 1:16. Matthew 4:18; Luke 5:1 .) 3. The Servant in Capernaum. (Mark 1