Mark 10:1

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. For the exposition, see the notes at Matthew 19:1....

1-12 Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner....

CHAPTER X. _The Pharisees question our Lord concerning divorce_, 1-12. _Little children are brought to him_, 13-16. _The person who inquired how he might inherit eternal life_, 17-22. _How difficult it is for a rich man to be saved_, 23-27. _What they shall receive who have left all for Christ and his_ _Gospel_, 28-31. _He foretells his death_, 32-34. _James and John desire places of pre-eminence in Christ's_ _kingdom_, 35-41. _Christ shows them the necessity of humility_, 42-46....

See this question about divorce explained in the notes at Matthew 19:1. Mark 10:12 AND IF A WOMAN SHALL PUT AWAY HER HUSBAND - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to

EXPOSITION MARK 10:1 INSTEAD OF THE WORDS, INTO THE COASTS OF JUDEA BY THE FARTHER SIDE OF JORDAN, the passage, by a change of reading from διὰ τοῦ to καὶ. He will run thus: _into the coasts _(_borders_)_ of Judaea and beyond Jordan. Our _Lord was now on his last progress towards Jerusalem. It would appear from St. Luke (Luke 9:51) that in the earlier part of his journey he touched the frontier of Samaria. Putting the accounts together, we conclude that, being refused by the Samaritans, he passed eastwards along their frontier, having Galilee on his left, and Samaria on his right; and then crossed the Jordan, perhaps at Scythopolis, where was a bridge, and so entered Peraea. As Judaea and Galilee both lay west of the Jordan, this route above

AND HE AROSE FROM THENCE,.... From Galilee, and particularly from Capernaum: AND COMETH INTO THE COASTS OF JUDEA; into those places, which bordered on that part of the land of Israel, called Judea, as distinct from Galilee: BY, or rather "to" THE FURTHER SIDE OF JORDAN; which he crossed at the bridge of Chammath: the particular place he came to was Bethabara; see John 10:40: where John formerly preached, and baptized: AND THE PEOPLE RESORTED UNTO HIM AGAIN; great multitudes followed him out of Galilee, and more doubtless flocked to him from the adjacent parts, when they heard of his coming again to them. AND, AS HE WAS WONT, HE TAUGHT THEM AGAIN: it had been his custom before, and so it was wherever he went, to preach the word of God, and teach men what was profitable to them, and useful for the g

MARK 10:1 @kai.# pe,ran {C} The reading dia. tou/ pe,ran (A K X P most minuscules, followed by the Textus Receptus; cf. the AV rendering “into the coast of Judaea by the farther side of Jordan”) is manifestly an explanatory correction introduced by copyists who were perplexed by the geographical difficulties involved in the earlier readings. In choosing between kai. pe,ran (Alexandrian text) and pe,ran (Western and Antiochian texts), the Committee was impressed by the diversity of external support for the second reading, but considered that the absence of the kai, may be due to assimilation to the parallel in Matthew ...

CHAPTER 10. In Judea _ 1. The question concerning Divorce. (Mark 10:1 .Matthew 19:1 ._ 2. Children are blessed by Him. (Mark 10:13. Matthew 19:13; Luke 18:15 . 3. The rich young Ruler and Warning against Riches. (Mark 10:17. Matthew 19:16; Luke 18:18 . 4. Concerni

MARK 10:1 THE QUESTION OF DIVORCE. Mk. represents Jesus as travelling up to Jerusalem through Peræ a (p. 33) and not through Samaria. Leaving Capernaum, He crosses the Jordan and resumes His public ministry. Under these circumstances some Pharisees come to Him with their question as to the lawfulness of divorce. They tempt Him by their question, seeking either to bring Him into conflict with the Law or to embroil Him with Herod, whose conduct He must condemn as John did. The former reason is more probable. When Jesus asks His questioners for the verdict of Moses, they naturally appeal to Deuteronomy 24:1 f. This law Jesus sets aside, by laying down a far-reaching principle of interpretation which suggests that the Mosaic Law was in certain cases a kind of second best, and by citing from Gen. ...

Leaving there, Jesus came into the hill-country of Judaea and to the district across the Jordan, and once again crowds came together to him. As his custom was, he again continued to teach them. Some Pharisees came to him and asked him if it was lawful for a man to put away his wife. They asked this question to test him. He asked them, "What commandment did Moses lay down for you?" They answered, "Moses allowed a man to write a bill of divorcement and then to put her away." Jesus said to them, "It was to meet the hardness of your heart that he wrote this commandment for you. From the beginning of creation male and female he created them. For this cause a man will leave his father and his mother and will cleave to his wife. And the two will become one flesh, so that they are no longer two but one flesh. So then what God has joined together let not man separate." In the house his disciples...