Mark 10:40

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. BUT TO SIT ON MY RIGHT HAND AND ON MY LEFT HAND IS NOT MINE TO GIVE; BUT [IT SHALL BE GIVEN TO THEM] FOR WHOM, [ all' (G235 ) hois (G3739 )] IT IS PREPARED - "of my Father" (Matthew 20:23). The supplement which our translators have inserted is approved by some good interpreters, and the proper sense of the word rendered "but" [ alla (G243)] is certainly in favour of it. But besides that it makes the statement too elliptical-leaving t...

32-45 Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them....

Verse 40. _IS NOT MINE TO GIVE_] Matthew 20:23, Matthew 20:23....

See the notes at Matthew 20:20. Mark 10:35 AND JAMES AND JOHN ...CAME UNTO HIM - They did this through the instrumentality of their mother. They did not come in “person,” but they got their mother to make the request for them. Compare the notes at Matthew 20:20....

EXPOSITION MARK 10:1 INSTEAD OF THE WORDS, INTO THE COASTS OF JUDEA BY THE FARTHER SIDE OF JORDAN, the passage, by a change of reading from διὰ τοῦ to καὶ. He will run thus: _into the coasts _(_borders_)_ of Judaea and beyond Jordan. Our _Lord was now on his last progress towards Jerusalem. It would appear from St. Luke (Luke 9:51) that in the earlier part of his journey he touched the frontier of Samaria. Putting the accounts together, we conclude that, being refused by the Samaritans, he passed eastwards along their frontier, having Galilee on his left, and Samaria on his right; and then crossed the Jordan, perhaps at Scythopolis, where was a bridge, and so entered Peraea. As Judaea and Galilee both lay west of the Jordan, this route above

BUT TO SIT ON MY RIGHT HAND AND ON MY LEFT, IS MINE TO GIVE,.... There being no such places in his kingdom in the sense they petitioned; and as for the glories of the heavenly state or eternal life, the gift of these was not to be settled now it being done already: and though he had a power to give yet only to them who were given him of his Father and who were ordained to such happiness as it follows: BUT IT SHALL BE GIVEN TO THEM FOR WHOM IT IS PREPARED; that is, of his Father as is expressed in Matthew 20:23 which is not to be understood as excluding these two persons but as including all others with them for whom the kingdom was prepared before the foundation of the world: the Ethiopic version therefore wrongly renders the words "but to sit on my right hand and on my left, I do not give to you, it is prepared for other": the Jew g very badly concludes from hence agai

Mark 10:13. _And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them._ They thought them too little, too insignificant, and that the Master had greater things to do; but he thinketh not so. None are too little for him. He receiveth even childish honours to himself. Mark 10:14. _But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God._ Many of them come into that kingdom, and all who some think must be like them. The child is not the hardest subject of conversion; nay, rather: Mark 10:15. Verily I say unto you,

MARK 10:40 avllV oi-j {A} Several early versions (ita, b. d, ff2, k syrs cposa eth) read the Greek alloic as a;lloij, despite the lack of syntactical concord with the preceding part of the sentence....

CHAPTER 10. In Judea _ 1. The question concerning Divorce. (Mark 10:1 .Matthew 19:1 ._ 2. Children are blessed by Him. (Mark 10:13. Matthew 19:13; Luke 18:15 . 3. The rich young Ruler and Warning against Riches. (Mark 10:17. Matthew 19:16; Luke 18:18 . 4. Concerni

THE REQUEST OF THE SONS OF ZEBEDEE. THE CHRISTIAN STANDARD OF GREATNESS. In spite of anticipation of ill, the disciples continued to hope for a kingdom of worldly power, and to dispute as to their places in such a kingdom. Wellhausen claims that the reference to glory in Mark 10:37 is apocalyptic in character, and that the disciples may have been expecting a brief period of trial before the final splendour. If so, they have some dim idea that the cup and the baptism [75] mean suffering. They claim to be ready for it. The assurance of Jesus that they shall share His cup is held to point to the martyrdom of the two brothers. Perhaps it strengthens the tradition that John was martyred early in the Church's history, like James (p. 744; also Acts 12:2 *). But the passage might have been retained though John were still aliv