Mark 13:1

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against them for that unfaithfulness to their trust which was bringing ruin upon the nation. He had closed this His last public discourse (Matthew 23:1) by a passionate Lamentation over Jerusalem, and a solemn Farewell to the Temple. "And (says Matthew, Matthew 24:1) Jesus went out, and departed from the temple" - never more to re-enter its precincts, or open His mouth in public teaching. With this act His public ministry. Since He withdrew, says Olshausen,...

1-4 See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace....

CHAPTER XIII. _Jesus predicts the destruction of the temple_, 1, 2. _His disciples inquire when this shall be, and what previous_ _sign there shall be of this calamity_, 3, 4; _which questions he answers very solemnly and minutely_, 5-27; _illustrates the whole by a parable_, 28, 29; _asserts the absolute certainty of the events_, 30, 31; _shows that the precise minute cannot be known by man_, 32; _and inculcates the necessity of watchfulness and prayer_, 33-37. NOTES ON MARK XIII. Verse Mark 13

WHAT MANNER OF STONES - The stones here referred to were those used in the building of the temple, and the walls on the sides of Mount Moriah, on which the temple stood. The temple was constructed of white marble, and the blocks were of a prodigious size. Josephus says that these stones were, some of them, 50 feet long, 24 feet broad, and 16 feet in thickness....

EXPOSITION MARK 13:1 AND AS HE WENT FORTH OUT OF THE TEMPLE, ONE OF HIS DISCIPLES SAITH UNTO HIM MASTER, BEHOLD, WHAT MANNER, OF STONES AND WHAT MANNER OF BUILDINGS! This would be in the evening. According to St. Luke (Luke 21:37), our Lord, during the early part of this _week_,_ _passed his nights upon the Mount of Olives, taking his food at Bethany with Martha and Mary, and spending his days in the temple at Jerusalem, teaching the people. It is most probable that he left the temple by the golden gate on the east, from whence the view of the temple would be particularly striking. We learn from St. Matthew (Matthew 24:1.) that our Lord had just been predicting

AND AS HE WENT OUT OF THE TEMPLE,.... The Ethiopic version reads, "as they went out"; Christ and his disciples: for when Christ went out of the temple, the disciples went out with him; or at least very quickly followed him, and came to him, as appears from what follows; though the true reading is, "as he went out": and the Syriac and Persic versions are more express, and read, "as Jesus went out": for having done all he intended to do there, he left it, never more to return to it: ONE OF HIS DISCIPLES: it may be Peter, who was generally pretty forward, and commonly the mouth of the rest, as this disciple was, whoever he was: the Persic version reads, "the disciples"; and Matthew and Luke represent them in general, as observing to Christ, the beauty and grandeur of the temple, as this disciple did: who SAITH UNTO HIM, MASTER, SEE WHAT MANNER OF STONES AND WHAT BUILDINGS [ARE HERE]. The...

CHAPTER 13 _ 1. The Destruction of the Temple Predicted. (Mark 13:1 .Matthew 24:1; Luke 21:5)_ 2. The Questions of the Disciples. (Mark 13:3 .Matthew 24:3; Luke 21:7) 3. The Olivet Discourse. (Mark 13:5. Matthew 24:4; Luke 21

THE ESCHATOLOGIEAL DISCOURSE. The first two verses contain our Lord's prediction of the fall of Jerusalem. To the Jews, such an anticipation would seem blasphemous (_cf._ Acts 6:14). The discourse that follows does not explicitly develop this prophecy. For the abomination of desolation (Mark 13:14) is only a vague reference to the laying waste of Jerusalem, though it does foreshadow some signal profanation of the Temple. (The phrase comes from Daniel 9:27; Daniel 11:31 *, and means a profanation that provokes horror; _cf._ also 1Ma_1:54; 1Ma_6:7.) The subject of this, the longest speech attributed to Jesus in Mk., is the signs of the end, rat

As they were going out of the sacred precincts, one of his disciples said to Jesus, "Teacher, see! What stones and what buildings!" Jesus said to him, "You see this great budding? Not one stone will be left on another which will not be thrown down!" We begin with the prophecies of Jesus which foretold the doom of Jerusalem. The Temple which Herod butt was one of the wonders of the world. It was begun in 20-19 B.C. and in the time of Jesus was not yet completely finished. It was built on the top of Mount Moriah. instead of levelling off the summit of the mountain a kind of vast platform was formed by raising up walls of massive masonry and enclosing the whole area. On these walls a platform was laid, strengthened by piers which distributed the weight of the superstructure. Josephus tells us that some of these stones were forty feet long by twelve feet high by eighteen feet wide. It would...

OUT OF THE TEMPLE. As in Matthew 24:1, marking this as the latter of two prophecies; the former (Luke 21:1; Luke 21:37) being spoken "in the temple". OUT OF. Greek. _ek_. App-104. TEMPLE. Greek _hieron._ See notes on Matthew 4:5; Matthew 23:16. MASTER. Teacher. App-98. Mark 13:1. SEE. Greek. _ide._ App-133. Not the same as in verses: Mark 13:2;...