Mark 13:18

And pray ye that your flight be not in the winter. AND PRAY YE THAT YOUR FLIGHT BE NOT IN THE WINTER - making escape perilous, or tempting you to delay your flight. Matthew () adds, "neither on the sabbath day," when, from fear of a breach of its sacred rest, they might be induced to remain....

14-23 The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls....

EXPOSITION MARK 13:1 AND AS HE WENT FORTH OUT OF THE TEMPLE, ONE OF HIS DISCIPLES SAITH UNTO HIM MASTER, BEHOLD, WHAT MANNER, OF STONES AND WHAT MANNER OF BUILDINGS! This would be in the evening. According to St. Luke (Luke 21:37), our Lord, during the early part of this _week_,_ _passed his nights upon the Mount of Olives, taking his food at Bethany with Martha and Mary, and spending his days in the temple at Jerusalem, teaching the people. It is most probable that he left the temple by the golden gate on the east, from whence the view of the temple would be particularly striking. We learn from St. Matthew (Matthew 24:1.) that our Lord had just been predicting

AND PRAY YE THAT YOUR FLIGHT BE NOT IN WINTER. When days are short, roads bad, the weather inclement; and when to lodge in mountains, is very incommodious, and uncomfortable. The Persic version adds, "neither on the sabbath day"; Matthew 24:20....

CHAPTER 13 _ 1. The Destruction of the Temple Predicted. (Mark 13:1 .Matthew 24:1; Luke 21:5)_ 2. The Questions of the Disciples. (Mark 13:3 .Matthew 24:3; Luke 21:7) 3. The Olivet Discourse. (Mark 13:5. Matthew 24:4; Luke 21

THE ESCHATOLOGIEAL DISCOURSE. The first two verses contain our Lord's prediction of the fall of Jerusalem. To the Jews, such an anticipation would seem blasphemous (_cf._ Acts 6:14). The discourse that follows does not explicitly develop this prophecy. For the abomination of desolation (Mark 13:14) is only a vague reference to the laying waste of Jerusalem, though it does foreshadow some signal profanation of the Temple. (The phrase comes from Daniel 9:27; Daniel 11:31 *, and means a profanation that provokes horror; _cf._ also 1Ma_1:54; 1Ma_6:7.) The subject of this, the longest speech attributed to Jesus in Mk., is the signs of the end, rat

THE THINGS TO COME (Mark 13:1-37) Mark 13:1-37 is one of the most difficult Chapter s in the New Testament for a modern reader to understand. That is because it is one of the most Jewish Chapter s in the Bible. From beginning to end it is thinking in terms of Jewish history and Jewish ideas. All through it Jesus is using categories and pictures which were very familiar to the Jews of his day, but which are very strange, and indeed, unknown, to many modern readers. Even so, it is not possible to disregard this chapter because it is the source of many ideas about the second coming of Jesus. The difficulty about the doctrine of the second coming is that nowadays people are apt either completely to disregard it or to be so completely unbalanced about it that it becomes for them practically the only d

PRAY YE. Greek. _proseuchomai._ App-134....

_be not in the winter_ with its rains and storms and swollen torrents, "neither," as St Matthew adds (Matthew 24:20), "_on the Sabbath day_." We may well believe that the Christians made both these petitions theirs. At any rate we know what did take place. (_a_) The compassing of the city by the Roman armies spoken of by St Luke (Luke 24:20) took place at the commencement of October, a.d. 66, when the weather was yet mild and favourable for travelling, (_b_) The final siege, if any Christian Jews lingered on till then, took place in the still more open months of April or May. See Lewin's _Fasti Sacri_, p. 344 and p. 358. The Jewish custom, which forbade travelling on the Sabbath beyond a distance of 2000 ells, would make the Christian Jews" travelling on that day infinitely more difficult, e

14–23. EVENTS CONNECTED WITH THE DESTRUCTION OF JERUSALEM Matthew 24:15-25; Luke 21:20-24...