Mark 8:13

And he left them, and entering into the ship again departed to the other side. AND HE LEFT THEM - no doubt with tokens of displeasure, AND ENTERING INTO THE SHIP AGAIN, DEPARTED TO THE OTHER SIDE....

11-21 Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?...

See this passage explained in Matthew 16:1. Mark 8:12 SIGHED DEEPLY IN HIS SPIRIT - His heart was deeply affected at their wickedness and hypocrisy. The word “spirit” here is taken as the seat of the emotions, passions, affections. He drew groans deeply from his breast. NO SIGN BE GIVEN - That is, no such sign as they asked, to wit, a sign “from heaven.” He said a sign should be given, the same as was furnished by Jonas, Matthew 16:4. But this was not what they “asked,” nor would it be given “because” they asked it. Mark 8:15

EXPOSITION MARK 8:1, MARK 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. THE MULTITUDE BEING VERY GREAT. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, _when there was again a great multitude. _It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the origina

AND HE LEFT THEM,.... As a perverse and hardened generation of men, and as such with whom it was not worth while to discourse: AND ENTERING INTO THE SHIP AGAIN; which brought him over, and waited for him: DEPARTED TO THE OTHER SIDE; of the sea of Galilee, towards Bethsaida, Mark 8:22....

Mark 8:1. _In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness._ Why did they not ask their Master what he could do in such an emergency as that» After so much experience of his power as they had already had, it is wonderful that they did not refer the matter to him, and say, «Lord, thou canst feed the multitude; we beseech thee do it.» But they did not act so wisely; instead, they began questioning about ways and means. «From whence can a man satisfy these men with bread here in the wi...

CHAPTER 8 __ 1. The feeding of the Four Thousand. (Mark 8:1. Matthew 15:32) 2. The Pharisees ask a sign. (Mark 8:10 .Matthew 16:1) 3. The Warning against the leaven of the Pharisees. (Mark 8:14 .Matthew 16:5 .) 4. The healing of the blind man. (Mark 8:22) 5. Peter's Confession. (M

THE REQUEST FOR A SIGN REFUSED. The Pharisees require some special authentication from Jesus beyond exorcisms and healings. They are said to tempt Jesus either because their question was intended to embarrass, or because unintentionally (like Peter in Mark 8:33) they renewed what had been one of the three great temptations (Matthew 4:5). Mk. alone records the emotion of Jesus. He sighed in spirit. This question and answer are clearly historical, and may have been taken by Mk. from Q. The warning against the leaven of the Pharisees naturally follows....

COMPASSION AND CHALLENGE (Mark 8:1-10)...

VERILY. indeed. _See_ note on Matthew 5:18. THERE SHALL NO SIGN BE, &c.. lf there shall be. sign given, &c.. Hebrew idiom;. ye will see. sign; but the sentence is left unfinished by the Figure of speech _Aposiopesis_ (App-6). The word "if" implies that there is no doubt about it. See App-118. Compare Genesis 21:23. Deu 1:35. 1 Kings 1:51....