Mark 8:10

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. AND STRAIGHTWAY HE ENTERED, INTO A SHIP, [ eis (G1519) to (G3588) ploion (G4143)] - 'into the ship,' or 'embarked,' WITH HIS DISCIPLES, AND CAME INTO THE PARTS OF DALMANUTHA. In Matthew (Matthew 15:39) it is "the coasts of Magdala." [For this word, Tischendorf, Tregelles, and others read 'Magadan' - [ Magadan (G3092)] - on weighty, but not, as we think, preponderating authority. It is indeed easier to see how "Magadan" - a place of...

1-10 Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving....

Verse Mark 8:10. _DALMANUTHA._] Matthew 15:39, Matthew 15:39....

DALMANUTHA - In Matthew 15:39 it is said that he came into the coasts of “Magdala.” See the note on the place....

EXPOSITION MARK 8:1, MARK 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. THE MULTITUDE BEING VERY GREAT. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, _when there was again a great multitude. _It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the origina

AND STRAIGHTWAY HE ENTERED INTO A SHIP, WITH HIS DISCIPLES,.... As soon as ever he had, dismissed the multitude, he took shipping with his disciples; for he was at the sea of Galilee, either at a place near it, or upon the shore of it; see Mark 7:31; AND CAME INTO THE PARTS OF DALMANUTHA; which Matthew calls, "the coasts of Magdala"; Matthew 15:39. The Arabic version reads it, "Magdal"; and in two of Beza's copies it is read, "Madegada"; but the Syriac version reads, "Dalmanutha"; and the Persic, "Dalmanuth"; and the Ethiopic, "Dalmathy": it was a city in the coasts of Magdala, and is thought by Dr. Lightfoot to be the same with Tzalmon, or Salmon, a place often mentioned f in the Jewish writings. f Misn. Celaim, c. 4. sect. 9. Yebarnot, c. 16. sect. 6. T. Bab. Bava Bathra, fol

Mark 8:1. _In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness._ Why did they not ask their Master what he could do in such an emergency as that» After so much experience of his power as they had already had, it is wonderful that they did not refer the matter to him, and say, «Lord, thou canst feed the multitude; we beseech thee do it.» But they did not act so wisely; instead, they began questioning about ways and means. «From whence can a man satisfy these men with bread here in the wi...

MARK 8:10 ta. me,rh Dalmanouqa, {B} Two sets of variant readings are involved. The reading ta. me,rh, supported by almost all the uncials and by many important minuscules (a A B C K L X D Q P ¦1 ¦13 33 565 700 _al_), is clearly to be preferred; its synonym ta. o[ria (which occurs in the parallel passage in Matthew 15:39) and the readings derivative from ta. o[ria (ta. o;rh and to. o;roj)...

CHAPTER 8 __ 1. The feeding of the Four Thousand. (Mark 8:1. Matthew 15:32) 2. The Pharisees ask a sign. (Mark 8:10 .Matthew 16:1) 3. The Warning against the leaven of the Pharisees. (Mark 8:14 .Matthew 16:5 .) 4. The healing of the blind man. (Mark 8:22) 5. Peter's Confession. (M

THE SECOND FEEDING OF THE MULTITUDE. This narrative is now generally regarded as a second version of the incident recorded in ch. 6. Indeed Wendland, Wellhausen, and HNT treat Mark 8:1 as a doublet of Mark 6:34; Mark 7:1; Mark 7:31. That both accounts of the feeding of the multitude are closely followed by disputes with the Pharisees and miracles of gradual healing may not be as significant as they suppose. Certainly, the demand for a sign is not a doublet of the discussion about defilement, nor is the healing of the blind man at Bethsaida an alternative version of the Ephphatha story. The case of the feeding of the 4000 is more suspicious. For details as to p