Mark 8:2

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: I HAVE COMPASSION ON THE MULTITUDE - an expression of that deep emotion in the Redeemer's heart which always preceded some remarkable interposition for relief. (See ; ; ; ; also , before the mission of the Twelve: compare ; .) Because they have now been with me, (in constant attendance), three days, and have nothing...

1-10 Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving....

Verse Mark 8:2. _HAVING NOTHING TO EAT_] If they had brought any provisions with them, they were _now_ entirely expended; and they stood in immediate need of a supply....

See this passage explained in the notes at Matthew 15:32. Mark 8:1 IN THOSE DAYS - While in the wilderness, where he had cured the deaf-mute man. HAVING NOTHING TO EAT - Having come unprovided, or having consumed what they had brought. Mark 8:2 I HAVE COMPASSIONS - I pity their condition. I am disposed to relieve them. Mark 8:9 FOUR THOUSAND - Four thousand “men,” besides women and children. See...

EXPOSITION MARK 8:1, MARK 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. THE MULTITUDE BEING VERY GREAT. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, _when there was again a great multitude. _It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the origina

I HAVE COMPASSION ON THE MULTITUDE,.... Christ is a compassionate Saviour both of the bodies and souls of men: he had compassion on the souls of this multitude, and therefore had been teaching them sound doctrine and he had compassion on the bodies of many of them, and had healed them of their diseases; and his bowels yearned towards them all; BECAUSE, says he, THEY HAVE NOW BEEN WITH ME THREE DAYS, AND HAVE NOTHING TO EAT; for if they brought any food with them, it was all spent, and they were in a wilderness, where nothing was to be got; where they had no house to go into, nor bed to lie upon, and no provisions to be bought; and in this case they had been two nights and three days; which showed great affection and zeal in these people, and a close attachment to Christ, in exposing themselves to all these difficulties and hardships, which they seemed to bear with much patience and unc...

Mark 8:1. _In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness._ Why did they not ask their Master what he could do in such an emergency as that» After so much experience of his power as they had already had, it is wonderful that they did not refer the matter to him, and say, «Lord, thou canst feed the multitude; we beseech thee do it.» But they did not act so wisely; instead, they began questioning about ways and means. «From whence can a man satisfy these men with bread here in the wi...

CHAPTER 8 __ 1. The feeding of the Four Thousand. (Mark 8:1. Matthew 15:32) 2. The Pharisees ask a sign. (Mark 8:10 .Matthew 16:1) 3. The Warning against the leaven of the Pharisees. (Mark 8:14 .Matthew 16:5 .) 4. The healing of the blind man. (Mark 8:22) 5. Peter's Confession. (M

THE SECOND FEEDING OF THE MULTITUDE. This narrative is now generally regarded as a second version of the incident recorded in ch. 6. Indeed Wendland, Wellhausen, and HNT treat Mark 8:1 as a doublet of Mark 6:34; Mark 7:1; Mark 7:31. That both accounts of the feeding of the multitude are closely followed by disputes with the Pharisees and miracles of gradual healing may not be as significant as they suppose. Certainly, the demand for a sign is not a doublet of the discussion about defilement, nor is the healing of the blind man at Bethsaida an alternative version of the Ephphatha story. The case of the feeding of the 4000 is more suspicious. For details as to p

In those days, when there was again a great crowd, and when they had nothing to eat, Jesus called his disciples to him and said, "My heart is moved with pity for the crowd, because they have stayed with me now for three days, and they have nothing to eat. If I send them away to their homes still fasting, they will faint on the road; and some of them have come from a long distance." His disciples answered him, "Where could anyone get bread to satisfy them in a desert place like this?" He asked them, "How many loaves have you?" They said, "Seven." He ordered the crowd to sit down on the ground. He took the seven loaves and gave thanks for them and broke them, and gave them to his disciples to set before the people. So they set them before the crowd, and they had a few small fishes. So he blessed them and told them to set them before them too. So they ate until they were completely satisfie...