Mark 8:32

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? For the exposition, see the notes at Matthew 16:13....

27-33 These things are written, that we may believe that Jesus is the Christ, the Son of God. These miracles of our Lord assure us that he was not conquered, but a Conqueror. Now the disciples are convinced that Jesus is the Christ; they may bear to hear of his sufferings, of which Christ here begins to give them notice. He sees that amiss in what we say and do, of which we ourselves are not aware, and knows what manner of spirit we are of, when we ourselves do not. The wisdom of man is folly, when it pretends to limit the Divine counsels. Peter did not rightly understand the nature of Christ's kingdom....

Verse Mark 8:32. _AND HE SPAKE THAT SAYING_] Concerning the _certainty_ and _necessity_ of his sufferings - _openly: with great plainness_, παρρησια, _confidence_, or _emphasis_, so that the disciples now began fully to understand him. This is an _additional_ observation of St. Mark. For Peter's reproof, Matthew 16:22, c....

See this passage illustrated in the notes at Matthew 16:13. Mark 8:32 HE SPAKE THAT SAYING OPENLY - With boldness or confidence, or without parables or figures, so that there could be no possibility of misunderstanding him. Mark 8:38 ASHAMED OF ME - Ashamed to own attachment to me on account of my lowly appearance and my poverty. AND OF MY WORDS - My doctrines, my instructions. THIS ADULTEROUS AND SINFUL GENERATION - This age given to wickedness, particularly to adultery. In the glor

EXPOSITION MARK 8:1, MARK 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. THE MULTITUDE BEING VERY GREAT. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, _when there was again a great multitude. _It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the origina

AND HE SPAKE THAT SAYING OPENLY,.... Concerning his sufferings, death, and resurrection from the dead. He not only spoke it before them all, but in plain words, without a figure; so that it might be, and was clearly understood by them; and he spake it as the word will also bear, not only very freely, but likewise boldly, with an undaunted courage, with intrepidity of mind; being not in the least discouraged, nor showing any concern or fear about what was to befall him: AND PETER TOOK HIM, AND BEGAN TO REBUKE HIM. Peter might more especially be concerned at this free and open account Christ gave of his sufferings and death, because he had just now acquainted him, that he should have the keys of the kingdom of heaven; by which he might understand some high post in the temporal kingdom of the Messiah he expected; and immediately to hear of his sufferings and death, damped his spirits, and...

CHAPTER 8 __ 1. The feeding of the Four Thousand. (Mark 8:1. Matthew 15:32) 2. The Pharisees ask a sign. (Mark 8:10 .Matthew 16:1) 3. The Warning against the leaven of the Pharisees. (Mark 8:14 .Matthew 16:5 .) 4. The healing of the blind man. (Mark 8:22) 5. Peter's Confession. (M

MARK 8:27 TO MARK 9:1. THE GREAT CONFESSION, AND THE FIRST VIEW OF THE CROSS. Here opens a new section of the gospel. The tendency to seek retirement with the Twelve, pronounced from Mark 6:31 onwards, now dominates the story. Jesus devotes Himself to training the Twelve in the shadow of the Cross. This concentration on His disciples becomes possible when they pierce His secret. The full significance of the confession is only apparent if Jesus has not previously revealed Himself or been recognised as Messiah (_cf._ HNT). It constitutes a decisive development. The scene is laid near Cæ sarea Philippi (p. 32), a largely Gentile town on the east side of Jordan, not to be confused with Cæ sarea on the coast. The praise bestowed on Peter in...

COMPASSION AND CHALLENGE (Mark 8:1-10)...

OPENLY: i.e. publicly: not as in John 2:19 or John 3:14, in the earlier portion of His ministry. REBUKE. remonstrate with....