Mark 8:18

Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? HAVING EYES, SEE YE NOT? AND HAVING EARS, HEAR YE NOT? See the note at . AND DO YE NOT REMEMBER?...

11-21 Obstinate unbelief will have something to say, though ever so unreasonable. Christ refused to answer their demand. If they will not be convinced, they shall not. Alas! what cause we have to lament for those around us, who destroy themselves and others by their perverse and obstinate unbelief, and enmity to the gospel! When we forget the works of God, and distrust him, we should chide ourselves severely, as Christ here reproves his disciples. How is it that we so often mistake his meaning, disregard his warnings, and distrust his providence?...

See this passage explained in Matthew 16:1. Mark 8:12 SIGHED DEEPLY IN HIS SPIRIT - His heart was deeply affected at their wickedness and hypocrisy. The word “spirit” here is taken as the seat of the emotions, passions, affections. He drew groans deeply from his breast. NO SIGN BE GIVEN - That is, no such sign as they asked, to wit, a sign “from heaven.” He said a sign should be given, the same as was furnished by Jonas, Matthew 16:4. But this was not what they “asked,” nor would it be given “because” they asked it. Mark 8:15

EXPOSITION MARK 8:1, MARK 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. THE MULTITUDE BEING VERY GREAT. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, _when there was again a great multitude. _It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the origina

HAVING EYES, SEE YE NOT?.... Meaning perhaps both the eyes of their bodies, and of their understandings: they had bodily eyes, and with them saw the miracles he wrought, and yet took little notice of them; and the eyes of their understandings were enlightened by Christ, and yet saw things but very darkly: AND HAVING EARS, HEAR YE NOT? They had their natural hearing, and yet made but little use of it; and did not so diligently attend to the sound of Christ's words: and though they had spiritual ears given them to hear, yet were very dull of, understanding, and taking in things: AND DO YE NOT REMEMBER? the interpretation of parables formerly given, and the miracles of the loaves lately wrought....

Mark 8:1. _In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness._ Why did they not ask their Master what he could do in such an emergency as that» After so much experience of his power as they had already had, it is wonderful that they did not refer the matter to him, and say, «Lord, thou canst feed the multitude; we beseech thee do it.» But they did not act so wisely; instead, they began questioning about ways and means. «From whence can a man satisfy these men with bread here in the wi...

CHAPTER 8 __ 1. The feeding of the Four Thousand. (Mark 8:1. Matthew 15:32) 2. The Pharisees ask a sign. (Mark 8:10 .Matthew 16:1) 3. The Warning against the leaven of the Pharisees. (Mark 8:14 .Matthew 16:5 .) 4. The healing of the blind man. (Mark 8:22) 5. Peter's Confession. (M

THE BLINDNESS OF THE DISCIPLES REBUKED. This is a difficult paragraph. Mark 8:15 contains a genuine utterance of Jesus which does not necessarily belong to its present context. Lk. gives it in another connexion (Luke 12:1) and Wellhausen points out that Mark 8:14 and Mark 8:16 seem artificially separated by Mark 8:15. Again, if Mark 8:1 is really a doublet of Mark 6:30 f., then the form at least of...

COMPASSION AND CHALLENGE (Mark 8:1-10)...

HAVING EYES, &c. Quoted from Jeremiah 5:21. SEE. Greek _blepo._ App-133. NOT. Greek. _ou_. App-105....