Matthew 26:59

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. For the exposition, see the notes at ....

59._Sought false witness. _By these words the Evangelists remark, that nothing was farther from the design of the priests than to inquire into the cause, so that, when the matter was thoroughly understood, they might decide what was proper. For they had previously resolved to put Christ to death, and now they only seek a pretense for oppressing him. Now it is impossible that equity can have any place where an examination of the cause is not the first step. In seeking false witnesses, their treacherous cruelty is manifested; and when, after being disappointed of their expectation, they still do not desist, this affords a still more striking display of their blinded obstinacy. Thus, amidst the darkness of their rage, the innocence of the Son of God shone so brightly, that the devils themselves might know that he died innocent....

57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not...

Verse 59. _ALL THE COUNCIL SOUGHT FALSE WITNESS_] What a prostitution of justice! - they first resolve to ruin him, and then seek the proper means of effecting it: they declare him criminal, and after that do all they can to fix some crime upon him, that they may appear to have some shadow of justice on their side when they put him to death. It seems to have been a common custom of this vile court to employ false witness, on any occasion, to answer their own ends. See this exemplified in the case of Stephen, Acts 6:11....

FALSE WITNESS - That is, they sought for witnesses who would accuse him of crime of violation of the laws of the land or of God. We are not to suppose that “they wished” them to be “false” witnesses. They were indifferent, probably, whether they were true or false, if they could succeed in condemning him. “The evangelist” calls it false testimony. Before these witnesses were sought, we learn from John John 18:19 that the high priest asked Jesus of his disciples and his doctrine. Jesus replied that he had taught openly in the temple, and in secret had said nothing; that is, he had no “secret doctrines” which he had not been willing openly to teach, and he referred the high priest to those who had heard him. In a firm, dignified manner he put himself on trial, and insisted on his rights. “If I have spoken evil, bear witness of the evil: but if well, why smitest tho

EXPOSITION Ch. 26-28:20 THUS JESUS ENTERS UPON HIS KINGDOM. Before attempting to expound this most momentous section of the gospel history, we must make up our minds concerning the solution of the difficulties which are involved in some details in the account of the Supper. The supposed discrepancy between the narrative of the synoptists and that of St. John has exercised the minds of commentators from the earliest times unto the present, and enormous ingenuity has been expended in endeavouring to harmonize what are regarded as conflicting statements. The two chief difficulties are these: According to the synoptists, as generally understood, our Lord and his apostles ate the Passover, _i.e. _the Paschal lamb, when he instituted the Holy Communion; according to St. John, the death of Christ took place before the Passover was celebrated. Hence

NOW THE CHIEF PRIESTS AND ELDERS, AND ALL THE COUNSEL,.... Or sanhedrim, which consisted, as the Jewish writers say u, of priests, Levites, and Israelites, of both ecclesiastics and laics; the ecclesiastics were the priests and Levites, and the laics the Israelites, or elders of the people; for if priests and Levites could not be found, a sanhedrim might consist of those only; and so those words in Deuteronomy 21:2, "thy elders", are thus interpreted w, זה בית דין הגדול, this is the great sanhedrim; and though a king of Israel might not sit in the sanhedrim, yet an high priest might, if he was a man of wisdom x, and it seems as if Caiaphas was now at the head of this council, by its being assembled at his palace; which though it was not the usual place where they met, yet might be chose at this time for greater secrecy. Now these thus assembled together, so

The story of Peter's denial of his Master is recorded in all four of the Gospels. There are some differences of expression in each version, so it will not be tautology if we read all four of them; and if we read them attentively, we shall get a clear view of the whole incident. Matthew 26:31. _Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended._ This was a very presumptuous speech, not only because of the self-confidence which it displayed, but also because it was a flat contradiction of what the Master had just said «All ye shall be offended because of me this nig

13. THE PASSION OF THE KING. Chapter s 26-27. CHAPTER 26 1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The Last Passover.(Matthew 26:17 .) 5. The Lord's Supper Instituted.(Matthew 26:26 .) 6. Peter's Denial Announced and the Scattered Sheep.(Matthew 26:30 .) 7. In Gethsemane. ...

THE TRIAL BEFORE THE SANHEDRIN (Mark 14:53 *; see also Luke 22:54 f., Luke 22:66). There are no striking divergences from Mk.'s narrative. Matthew 26:57. Apparently we are to think of the Sanhedrin as having been in (informal) session since Matthew 26:3. Matthew 26:58. Peter comes to see the end, not to warm himself as in Mk. Matthew 26:59. Syr. Si